La oqsimu bihatha albaladi
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by this city -
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
Nay! I swear by this city.
Chapter 90, 20 verses
La oqsimu bihatha albaladi
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by this city -
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
Nay! I swear by this city.
Waanta hillun bihatha albaladi
And thou art an indweller of this city -
And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
And you shall be made free from obligation in this city - -
Wawalidin wama walada
And the begetter and that which he begat,
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
And the begetter and whom he begot.
Laqad khalaqna alinsana fee kabadin
We verily have created man in an atmosphere:
Verily, We have created man in toil.
Certainly We have created man to be in distress.
Ayahsabu an lan yaqdira AAalayhi ahadun
Thinketh he that none hath power over him ?
Does he think that none can overcome him?
Does he think that no one has power over him?
Yaqoolu ahlaktu malan lubadan
And he saith: I have destroyed vast wealth:
He says (boastfully): "I have wasted wealth in abundance!"
He shall say: I have wasted much wealth.
Ayahsabu an lam yarahu ahadun
Thinketh he that none beholdeth him ?
Does he think that none sees him?
Does he think that no one sees him?
Alam najAAal lahu AAaynayni
Did We not assign unto him two eyes
Have We not made for him two eyes,
Have We not given him two eyes,
Walisanan washafatayni
And a tongue and two lips,
And a tongue and two lips?
And a tongue and two lips,
Wahadaynahu alnnajdayni
And guide him to the parting of the mountain ways ?
And shown him the two ways (good and evil)?
And pointed out to him the two conspicuous ways?
Fala iqtahama alAAaqabata
But he hath not attempted the Ascent -
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
But he would not attempt the uphill road,
Wama adraka ma alAAaqabatu
Ah, what will convey unto thee what the Ascent is! -
And what will make you know the path that is steep?
And what will make you comprehend what the uphill road is?
Fakku raqabatin
(It is) to free a slave,
(It is) freeing a neck (slave)
(It is) the setting free of a slave,
Aw itAAamun fee yawmin thee masghabatin
And to feed in the day of hunger.
Or giving food in a day of hunger (famine),
Or the giving of food in a day of hunger
Yateeman tha maqrabatin
An orphan near of kin,
To an orphan near of kin.
To an orphan, having relationship,
Aw miskeenan tha matrabatin
Or some poor wretch in misery,
Or to a Miskin (poor) cleaving to dust (out of misery).
Or to the poor man lying in the dust.
Thumma kana mina allatheena amanoo watawasaw bialssabri watawasaw bialmarhamati
And to be of those who believe and exhort one another to perseverance and exhort one another to pity.
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
Then he is of those who believe and charge one another to show patience, and charge one another to show compassion.
Olaika ashabu almaymanati
Their place will be on the right hand.
They are those on the Right Hand (i.e. the dwellers of Paradise),
These are the people of the right hand.
Waallatheena kafaroo biayatina hum ashabu almashamati
But those who disbelieve Our revelations, their place will be on the left hand.
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).
And (as for) those who disbelieve in our communications, they are the people of the left hand.
AAalayhim narun musadatun
Fire will be an awning over them.
The Fire will be shut over them (i.e. they will be enveloped by the Fire without any opening or window or outlet.
On them is fire closed over.