Waalnnajmi itha hawa
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
By the star when it descends,
Chapter 53, 62 verses
Waalnnajmi itha hawa
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
By the star when it descends,
Ma dalla sahibukum wama ghawa
Your comrade erreth not, nor is deceived;
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Your companion [Muhammad] has not strayed, nor has he erred,
Wama yantiqu AAani alhawa
Nor doth he speak of (his own) desire.
Nor does he speak of (his own) desire.
Nor does he speak from [his own] inclination.
In huwa illa wahyun yooha
It is naught save an inspiration that is inspired,
It is only a Revelation revealed.
It is not but a revelation revealed,
AAallamahu shadeedu alquwa
Which one of mighty powers hath taught him,
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Taught to him by one intense in strength -
Thoo mirratin faistawa
One vigorous; and he grew clear to view
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
One of soundness. And he rose to [his] true form
Wahuwa bialofuqi alaAAla
When he was on the uppermost horizon.
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
While he was in the higher [part of the] horizon.
Thumma dana fatadalla
Then he drew nigh and came down
Then he [Jibril (Gabriel)] approached and came closer,
Then he approached and descended
Fakana qaba qawsayni aw adna
Till he was (distant) two bows' length or even nearer,
And was at a distance of two bows' length or (even) nearer.
And was at a distance of two bow lengths or nearer.
Faawha ila AAabdihi ma awha
And He revealed unto His slave that which He revealed.
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
And he revealed to His Servant what he revealed.
Ma kathaba alfuadu ma raa
The heart lied not (in seeing) what it saw.
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
The heart did not lie [about] what it saw.
Afatumaroonahu AAala ma yara
Will ye then dispute with him concerning what he seeth ?
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
So will you dispute with him over what he saw?
Walaqad raahu nazlatan okhra
And verily he saw him yet another time
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
And he certainly saw him in another descent
AAinda sidrati almuntaha
By the lote - tree of the utmost boundary,
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
At the Lote Tree of the Utmost Boundary -
AAindaha jannatu almawa
Nigh unto which is the Garden of Abode.
Near it is the Paradise of Abode.
Near it is the Garden of Refuge -
Ith yaghsha alssidrata ma yaghsha
When that which shroudeth did enshroud the lote - tree,
When that covered the lote-tree which did cover it!
When there covered the Lote Tree that which covered [it].
Ma zagha albasaru wama tagha
The eye turned not aside nor yet was overbold.
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
Laqad raa min ayati rabbihi alkubra
Verily he saw one of the greater revelations of his Lord.
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
He certainly saw of the greatest signs of his Lord.
Afaraaytumu allata waalAAuzza
Have ye thought upon Al - Lat and Al - 'Uzza
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
So have you considered al - Lat and al - 'Uzza?
Wamanata alththalithata alokhra
And Manat, the third, the other ?
And Manat (another idol of the pagan Arabs), the other third?
And Manat, the third - the other one?
Alakumu alththakaru walahu alontha
Are yours the males and His the females ?
Is it for you the males and for Him the females?
Is the male for you and for Him the female?
Tilka ithan qismatun deeza
That indeed were an unfair division!
That indeed is a division most unfair!
That, then, is an unjust division.
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
Am lilinsani ma tamanna
Or shall man have what he coveteth ?
Or shall man have what he wishes?
Or is there for man whatever he wishes?
Falillahi alakhiratu waaloola
But unto Allah belongeth the after (life), and the former.
But to Allah belongs the last (Hereafter) and the first (the world).
Rather, to Allah belongs the Hereafter and the first [life].
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
Verily, those who believe not in the Hereafter, name the angels with female names.
Indeed, those who do not believe in the Hereafter name the angels female names,
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
So turn away from whoever turns his back on Our message and desires not except the worldly life.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
Afaraayta allathee tawalla
Didst thou (O Muhammad) observe him who turned away,
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Have you seen the one who turned away
WaaAAta qaleelan waakda
And gave a little, then was grudging ?
And gave a little, then stopped (giving)?
And gave a little and [then] refrained?
aAAindahu AAilmu alghaybi fahuwa yara
Hath he knowledge of the Unseen so that he seeth ?
Is with him the knowledge of the Unseen so that he sees?
Does he have knowledge of the unseen, so he sees?
Am lam yunabba bima fee suhufi moosa
Or hath he not had news of what is in the books of Moses
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Or has he not been of what was in the scriptures of Moses
Waibraheema allathee waffa
And Abraham who paid his debt:
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
And [of] Abraham, who fulfilled [his obligations] -
Alla taziru waziratun wizra okhra
That no laden one shall bear another's load,
That no burdened person (with sins) shall bear the burden (sins) of another.
That no bearer of burdens will bear the burden of another
Waan laysa lilinsani illa ma saAAa
And that man hath only that for which he maketh effort,
And that man can have nothing but what he does (good or bad).
And that there is not for man except that [good] for which he strives
Waanna saAAyahu sawfa yura
And that his effort will be seen.
And that his deeds will be seen.
And that his effort is going to be seen -
Thumma yujzahu aljazaa alawfa
And afterward he will be repaid for it with fullest payment;
Then he will be recompensed with a full and the best recompense.
Then he will be recompensed for it with the fullest recompense
Waanna ila rabbika almuntaha
And that thy Lord, He is the goal;
And that to your Lord (Allah) is the End (Return of everything).
And that to your Lord is the finality
Waannahu huwa adhaka waabka
And that He it is who maketh laugh, and maketh weep,
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
And that it is He who makes [one] laugh and weep
Waannahu huwa amata waahya
And that He it is Who giveth death and giveth life;
And that it is He (Allah) Who causes death and gives life.
And that it is He who causes death and gives life
Waannahu khalaqa alzzawjayni alththakara waalontha
And that He createth the two spouses, the male and the female,
And that He (Allah) creates the pairs, male and female,
And that He creates the two mates - the male and female -
Min nutfatin itha tumna
From a drop (of seed) when it is poured forth;
From Nutfah (drops of semen - male and female discharges) when it is emitted.
From a sperm - drop when it is emitted
Waanna AAalayhi alnnashata alokhra
And that He hath ordained the second bringing forth;
And that upon Him (Allah) is another bringing forth (Resurrection).
And that [incumbent] upon Him is the next creation
Waannahu huwa aghna waaqna
And that He it is Who enricheth and contenteth;
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
And that it is He who enriches and suffices
Waannahu huwa rabbu alshshiAAra
And that He it is Who is the Lord of Sirius;
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
And that it is He who is the Lord of Sirius
Waannahu ahlaka AAadan aloola
And that He destroyed the former (tribe of) A'ad,
And that it is He (Allah) Who destroyed the former 'Ad (people),
And that He destroyed the first [people of] 'Aad
Wathamooda fama abqa
And (the tribe of) Thamud He spared not;
And Thamud (people): He spared none of them.
And Thamud - and He did not spare [them] -
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
Waalmutafikata ahwa
And Al - Mu'tafikah He destroyed
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
And the overturned towns He hurled down
Faghashshaha ma ghashsha
So that there covered them that which did cover.
So there covered them that which did cover (i.e. torment with stones).
And covered them by that which He covered.
Fabiayyi alai rabbika tatamara
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
Then which of the Graces of your Lord (O man!) will you doubt?
Then which of the favors of your Lord do you doubt?
Hatha natheerun mina alnnuthuri aloola
This is a warner of the warners of old.
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
This [Prophet] is a warner like the former warners.
Azifati alazifatu
The threatened Hour is nigh.
The Day of Resurrection draws near.
The Approaching Day has approached.
Laysa laha min dooni Allahi kashifatun
None beside Allah can disclose it.
None besides Allah can avert it (or advance it or delay it).
Of it, [from those] besides Allah, there is no remover.
Afamin hatha alhadeethi taAAjaboona
Marvel ye then at this statement,
Do you then wonder at this recitation (the Qur'an)?
Then at this statement do you wonder?
Watadhakoona wala tabkoona
And laugh and not weep,
And you laugh at it and weep not,
And you laugh and do not weep
Waantum samidoona
While ye amuse yourselves ?
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
While you are proudly sporting?
Faosjudoo lillahi waoAAbudoo
Rather prostrate yourselves before Allah and serve Him.
So fall you down in prostration to Allah and worship Him (Alone).
So prostrate to Allah and worship [Him].