La oqsimu biyawmi alqiyamati
Nay! I swear by the day of resurrection.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I do call to witness the Resurrection Day;
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Chapter 75, 40 verses
La oqsimu biyawmi alqiyamati
Nay! I swear by the day of resurrection.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I do call to witness the Resurrection Day;
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Wala oqsimu bialnnafsi allawwamati
Nay! I swear by the self - accusing soul.
ولا أقسم بالنفس اللوامة
And I do call to witness the self - reproaching spirit: (Eschew Evil).
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Ayahsabu alinsanu allan najmaAAa AAithamahu
Does man think that We shall not gather his bones?
أيحسب الإنسان ألن نجمع عظامه
Does man think that We cannot assemble his bones?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Bala qadireena AAala an nusawwiya bananahu
Yea! We are able to make complete his very fingertips
بلى قادرين على أن نسوي بنانه
Nay, We are able to put together in perfect order the very tips of his fingers.
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Bal yureedu alinsanu liyafjura amamahu
Nay! man desires to give the lie to what is before him.
بل يريد الإنسان ليفجر أمامه
But man wishes to do wrong (even) in the time in front of him.
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Yasalu ayyana yawmu alqiyamati
He asks: When is the day of resurrection?
يسأل أيان يوم القيامة
He questions: "When is the Day of Resurrection?"
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Faitha bariqa albasaru
So when the sight becomes dazed,
فإذا برق البصر
At length, when the sight is dazed,
فَإِذَا بَرِقَ ٱلْبَصَرُ
Wakhasafa alqamaru
And the moon becomes dark,
وخسف القمر
And the moon is buried in darkness.
وَخَسَفَ ٱلْقَمَرُ
WajumiAAa alshshamsu waalqamaru
And the sun and the moon are brought together,
وجمع الشمس والقمر
And the sun and moon are joined together, -
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
Yaqoolu alinsanu yawmaithin ayna almafarru
Man shall say on that day: Whither to fly to?
يقول الإنسان يومئذ أين المفر
That Day will Man say: "Where is the refuge?"
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Kalla la wazara
By no means! there shall be no place of refuge!
كلا لا وزر
By no means! No place of safety!
كَلَّا لَا وَزَرَ
Ila rabbika yawmaithin almustaqarru
With your Lord alone shall on that day be the place of rest.
إلى ربك يومئذ المستقر
Before thy Lord (alone), that Day will be the place of rest.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
Man shall on that day be of what he sent before and (what he) put off.
ينبأ الإنسان يومئذ بما قدم وأخر
That Day will Man be told (all) that he put forward, and all that he put back.
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Bali alinsanu AAala nafsihi baseeratun
Nay! man is evidence against himself,
بل الإنسان على نفسه بصيرة
Nay, man will be evidence against himself,
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Walaw alqa maAAatheerahu
Though he puts forth his excuses.
ولو ألقى معاذيره
Even though he were to put up his excuses.
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
La tuharrik bihi lisanaka litaAAjala bihi
Do not move your tongue with it to make haste with it,
لا تحرك به لسانك لتعجل به
Move not thy tongue concerning the (Qur'an) to make haste therewith.
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Inna AAalayna jamAAahu waquranahu
Surely on Us (devolves) the collecting of it and the reciting of it.
إن علينا جمعه وقرآنه
It is for Us to collect it and to promulgate it:
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Faitha qaranahu faittabiAA quranahu
Therefore when We have recited it, follow its recitation.
فإذا قرأناه فاتبع قرآنه
But when We have promulgated it, follow thou its recital (as promulgated):
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Thumma inna AAalayna bayanahu
Again on Us (devolves) the explaining of it.
ثم إن علينا بيانه
Nay more, it is for Us to explain it (and make it clear):
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Kalla bal tuhibboona alAAajilata
Nay! But you love the present life,
كلا بل تحبون العاجلة
Nay, (ye men!) but ye love the fleeting life,
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Watatharoona alakhirata
And neglect the hereafter.
وتذرون الآخرة
And leave alone the Hereafter.
وَتَذَرُونَ ٱلْءَاخِرَةَ
Wujoohun yawmaithin nadiratun
(Some) faces on that day shall be bright,
وجوه يومئذ ناضرة
Some faces, that Day, will beam (in brightness and beauty); -
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Ila rabbiha nathiratun
Looking to their Lord.
إلى ربها ناظرة
Looking towards their Lord;
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Wawujoohun yawmaithin basiratun
And (other) faces on that day shall be gloomy,
ووجوه يومئذ باسرة
And some faces, that Day, will be sad and dismal,
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Tathunnu an yufAAala biha faqiratun
Knowing that there will be made to befall them some great calamity.
تظن أن يفعل بها فاقرة
In the thought that some back - breaking calamity was about to be inflicted on them;
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Kalla itha balaghati alttaraqiya
Nay! When it comes up to the throat,
كلا إذا بلغت التراقي
Yea, when (the soul) reaches to the collar - bone (in its exit),
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
Waqeela man raqin
And it is said: Who will be a magician?
وقيل من ۜ راق
And there will be a cry, "Who is a magician (to restore him)?"
وَقِيلَ مَنْ رَاقٍ
Wathanna annahu alfiraqu
And he is sure that it is the (hour of) parting
وظن أنه الفراق
And he will conclude that it was (the Time) of Parting;
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
Wailtaffati alssaqu bialssaqi
And affliction is combined with affliction;
والتفت الساق بالساق
And one leg will be joined with another:
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Ila rabbika yawmaithin almasaqu
To your Lord on that day shall be the driving.
إلى ربك يومئذ المساق
That Day the Drive will be (all) to thy Lord!
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Fala saddaqa wala salla
So he did not accept the truth, nor did he pray,
فلا صدق ولا صلى
So he gave nothing in charity, nor did he pray! -
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Walakin kaththaba watawalla
But called the truth a lie and turned back,
ولكن كذب وتولى
But on the contrary, he rejected Truth and turned away!
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Thumma thahaba ila ahlihi yatamatta
Then he went to his followers, walking away in haughtiness.
ثم ذهب إلى أهله يتمطى
Then did he stalk to his family in full conceit!
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Awla laka faawla
Nearer to you (is destruction) and nearer,
أولى لك فأولى
Woe to thee, (O men!), yea, woe!
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Thumma awla laka faawla
Again (consider how) nearer to you and nearer.
ثم أولى لك فأولى
Again, Woe to thee, (O men!), yea, woe!
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Ayahsabu alinsanu an yutraka sudan
Does man think that he is to be left to wander without an aim?
أيحسب الإنسان أن يترك سدى
Does man think that he will be left uncontrolled, (without purpose)?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Alam yaku nutfatan min manayyin yumna
Was he not a small seed in the seminal elements,
ألم يك نطفة من مني يمنى
Was he not a drop of sperm emitted (in lowly form)?
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Thumma kana AAalaqatan fakhalaqa fasawwa
Then he was a clot of blood, so He created (him) then made (him) perfect.
ثم كان علقة فخلق فسوى
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
FajaAAala minhu alzzawjayni alththakara waalontha
Then He made of him two kinds, the male and the female.
فجعل منه الزوجين الذكر والأنثى
And of him He made two sexes, male and female.
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Alaysa thalika biqadirin AAala an yuhyiya almawta
Is not He able to give life to the dead?
أليس ذلك بقادر على أن يحيي الموتى
Has not He, (the same), the power to give life to the dead?
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ