Ya ayyuha almuddaththiru
O you who are clothed!
O you who covers himself [with a garment],
بسم الله الرحمن الرحيم يا أيها المدثر
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Chapter 74, 56 verses
Ya ayyuha almuddaththiru
O you who are clothed!
O you who covers himself [with a garment],
بسم الله الرحمن الرحيم يا أيها المدثر
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Qum faanthir
Arise and warn,
Arise and warn
قم فأنذر
قُمْ فَأَنذِرْ
Warabbaka fakabbir
And your Lord do magnify,
And your Lord glorify
وربك فكبر
وَرَبَّكَ فَكَبِّرْ
Wathiyabaka fatahhir
And your garments do purify,
And your clothing purify
وثيابك فطهر
وَثِيَابَكَ فَطَهِّرْ
Waalrrujza faohjur
And uncleanness do shun,
And uncleanliness avoid
والرجز فاهجر
وَٱلرُّجْزَ فَٱهْجُرْ
Wala tamnun tastakthiru
And bestow not favors that you may receive again with increase,
And do not confer favor to acquire more
ولا تمنن تستكثر
وَلَا تَمْنُن تَسْتَكْثِرُ
Walirabbika faisbir
And for the sake of your Lord, be patient.
But for your Lord be patient.
ولربك فاصبر
وَلِرَبِّكَ فَٱصْبِرْ
Faitha nuqira fee alnnaqoori
For when the trumpet is sounded,
And when the trumpet is blown,
فإذا نقر في الناقور
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Fathalika yawmaithin yawmun AAaseerun
That, at that time, shall be a difficult day,
That Day will be a difficult day
فذلك يومئذ يوم عسير
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
AAala alkafireena ghayru yaseerin
For the unbelievers, anything but easy.
For the disbelievers - not easy.
على الكافرين غير يسير
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Tharnee waman khalaqtu waheedan
Leave Me and him whom I created alone,
Leave Me with the one I created alone
ذرني ومن خلقت وحيدا
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
WajaAAaltu lahu malan mamdoodan
And give him vast riches,
And to whom I granted extensive wealth
وجعلت له مالا ممدودا
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
Wabaneena shuhoodan
And sons dwelling in his presence,
And children present [with him]
وبنين شهودا
وَبَنِينَ شُهُودًا
Wamahhadtu lahu tamheedan
And I adjusted affairs for him adjustably;
And spread [everything] before him, easing [his life].
ومهدت له تمهيدا
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
Thumma yatmaAAu an azeeda
And yet he desires that I should add more!
Then he desires that I should add more.
ثم يطمع أن أزيد
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Kalla innahu kana liayatina AAaneedan
By no means! surely he offers opposition to Our communications.
No! Indeed, he has been toward Our verses obstinate.
كلا ۖ إنه كان لآياتنا عنيدا
كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا
Saorhiquhu saAAoodan
I will make a distressing punishment overtake him.
I will cover him with arduous torment.
سأرهقه صعودا
سَأُرْهِقُهُۥ صَعُودًا
Innahu fakkara waqaddara
Surely he reflected and guessed,
Indeed, he thought and deliberated.
إنه فكر وقدر
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
Faqutila kayfa qaddara
But may he be cursed how he plotted;
So may he be destroyed [for] how he deliberated.
فقتل كيف قدر
فَقُتِلَ كَيْفَ قَدَّرَ
Thumma qutila kayfa qaddara
Again, may he be cursed how he plotted;
Then may he be destroyed [for] how he deliberated.
ثم قتل كيف قدر
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Thumma nathara
Then he looked,
Then he considered [again];
ثم نظر
ثُمَّ نَظَرَ
Thumma AAabasa wabasara
Then he frowned and scowled,
Then he frowned and scowled;
ثم عبس وبسر
ثُمَّ عَبَسَ وَبَسَرَ
Thumma adbara waistakbara
Then he turned back and was big with pride,
Then he turned back and was arrogant
ثم أدبر واستكبر
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Faqala in hatha illa sihrun yutharu
~Then he said: This is naught but enchantment, narrated (from others);
And said, "This is not but magic imitated [from others].
فقال إن هذا إلا سحر يؤثر
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
In hatha illa qawlu albashari
This is naught but the word of a mortal.
This is not but the word of a human being."
إن هذا إلا قول البشر
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
Saosleehi saqara
I will cast him into hell.
I will drive him into Saqar.
سأصليه سقر
سَأُصْلِيهِ سَقَرَ
Wama adraka ma saqaru
And what will make you realize what hell is?
And what can make you know what is Saqar?
وما أدراك ما سقر
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
La tubqee wala tatharu
It leaves naught nor does it spare aught.
It lets nothing remain and leaves nothing [unburned],
لا تبقي ولا تذر
لَا تُبْقِى وَلَا تَذَرُ
Lawwahatun lilbashari
It scorches the mortal.
Blackening the skins.
لواحة للبشر
لَوَّاحَةٌ لِّلْبَشَرِ
AAalayha tisAAata AAashara
Over it are nineteen.
Over it are nineteen [angels].
عليها تسعة عشر
عَلَيْهَا تِسْعَةَ عَشَرَ
Wama jaAAalna ashaba alnnari illa malaikatan wama jaAAalna AAiddatahum illa fitnatan lillatheena kafaroo liyastayqina allatheena ootoo alkitaba wayazdada allatheena amanoo eemanan wala yartaba allatheena ootoo alkitaba waalmuminoona waliyaqoola allatheena fee quloobihim maradun waalkafiroona matha arada Allahu bihatha mathalan kathalika yudillu Allahu man yashao wayahdee man yashao wama yaAAlamu junooda rabbika illa huwa wama hiya illa thikra lilbashari
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَ
Kalla waalqamari
Nay; I swear by the moon,
No! By the moon
كلا والقمر
كَلَّا وَٱلْقَمَرِ
Waallayli ith adbara
And the night when it departs,
And [by] the night when it departs
والليل إذ أدبر
وَٱلَّيْلِ إِذْ أَدْبَرَ
Waalssubhi itha asfara
And the daybreak when it shines;
And [by] the morning when it brightens,
والصبح إذا أسفر
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Innaha laihda alkubari
Surely it (hell) is one of the gravest (misfortunes),
Indeed, the Fire is of the greatest [afflictions]
إنها لإحدى الكبر
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
Natheeran lilbashari
A warning to mortals,
As a warning to humanity -
نذيرا للبشر
نَذِيرًا لِّلْبَشَرِ
Liman shaa minkum an yataqaddama aw yataakhkhara
To him among you who wishes to go forward or remain behind.
To whoever wills among you to proceed or stay behind.
لمن شاء منكم أن يتقدم أو يتأخر
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Kullu nafsin bima kasabat raheenatun
Every soul is held in pledge for what it earns,
Every soul, for what it has earned, will be retained
كل نفس بما كسبت رهينة
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Illa ashaba alyameeni
Except the people of the right hand,
Except the companions of the right,
إلا أصحاب اليمين
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
Fee jannatin yatasaaloona
In gardens, they shall ask each other
[Who will be] in gardens, questioning each other
في جنات يتساءلون
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
AAani almujrimeena
About the guilty:
About the criminals,
عن المجرمين
عَنِ ٱلْمُجْرِمِينَ
Ma salakakum fee saqara
What has brought you into hell?
[And asking them], "What put you into Saqar?"
ما سلككم في سقر
مَا سَلَكَكُمْ فِى سَقَرَ
Qaloo lam naku mina almusalleena
They shall say: We were not of those who prayed;
They will say, "We were not of those who prayed,
قالوا لم نك من المصلين
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
Walam naku nutAAimu almiskeena
And we used not to feed the poor;
Nor did we used to feed the poor.
ولم نك نطعم المسكين
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
Wakunna nakhoodu maAAa alkhaideena
And we used to enter into vain discourse with those who entered into vain discourses.
And we used to enter into vain discourse with those who engaged [in it],
وكنا نخوض مع الخائضين
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
Wakunna nukaththibu biyawmi alddeeni
And we used to call the day of judgment a lie;
And we used to deny the Day of Recompense
وكنا نكذب بيوم الدين
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Hatta atana alyaqeenu
Till death overtook us.
Until there came to us the certainty."
حتى أتانا اليقين
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
Fama tanfaAAuhum shafaAAatu alshshafiAAeena
So the intercession of intercessors shall not avail them.
So there will not benefit them the intercession of [any] intercessors.
فما تنفعهم شفاعة الشافعين
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Fama lahum AAani alttathkirati muAArideena
What is then the matter with them, that they turn away from the admonition
Then what is [the matter] with them that they are, from the reminder, turning away
فما لهم عن التذكرة معرضين
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
Kaannahum humurun mustanfiratun
As if they were asses taking fright
As if they were alarmed donkeys
كأنهم حمر مستنفرة
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Farrat min qaswaratin
That had fled from a lion?
Fleeing from a lion?
فرت من قسورة
فَرَّتْ مِن قَسْوَرَةٍۭ
Bal yureedu kullu imriin minhum an yuta suhufan munashsharatan
Nay; every one of them desires that he may be given pages spread out;
Rather, every person among them desires that he would be given scriptures spread about.
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Kalla bal la yakhafoona alakhirata
Nay! but they do not fear the hereafter.
No! But they do not fear the Hereafter.
كلا ۖ بل لا يخافون الآخرة
كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
Kalla innahu tathkiratun
Nay! it is surely an admonition.
No! Indeed, the Qur'an is a reminder
كلا إنه تذكرة
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
Faman shaa thakarahu
So whoever pleases may mind it.
Then whoever wills will remember it.
فمن شاء ذكره
فَمَن شَآءَ ذَكَرَهُۥ
Wama yathkuroona illa an yashaa Allahu huwa ahlu alttaqwa waahlu almaghfirati
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ