Chapter 80, 42 verses
AAabasa watawalla
বিসমিল্লাহির রাহমা-নির রাহি-ম 'আবাসা অতাওয়াল্লা য়।
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
(The Prophet) frowned and turned away,
An jaahu alaAAma
আন্ জ্বা-য়াহুল্ আ'মা-।
Because the blind man came unto him.
Because there came to him the blind man (interrupting).
Wama yudreeka laAAallahu yazzakka
অমা-ইয়ুদ্রীকা লা'আল্লাহূ ইয়ায্যাক্কা য়।
What could inform thee but that he might grow (in grace)
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Aw yaththakkaru fatanfaAAahu alththikra
আও ইয্যাক্কারু ফাতান্ফা'আহুয্ যিক্র-।
Or take heed and so the reminder might avail him ?
Or that he might receive admonition, and the teaching might profit him?
Amma mani istaghna
আম্মা-মানিস্ তাগ্না-।
As for him who thinketh himself independent,
As to one who regards Himself as self - sufficient,
Faanta lahu tasadda
ফাআন্তা লাহূ তাছোয়াদ্দা-।
Unto him thou payest regard.
To him dost thou attend;
Wama AAalayka alla yazzakka
অমা-'আলাইকা আল্লা-ইয্যাক্কা-।
Yet it is not thy concern if he grow not (in grace).
Though it is no blame to thee if he grow not (in spiritual understanding).
Waamma man jaaka yasAAa
অআম্মা-মান্ জ্বা-য়াকা ইয়াস্'আ-।
But as for him who cometh unto thee with earnest purpose
But as to him who came to thee striving earnestly,
Wahuwa yakhsha
অহুওয়া ইয়াখ্শা-।
And hath fear,
And with fear (in his heart),
Faanta AAanhu talahha
ফাআন্তা 'আন্হু তালাহ্হা-।
From him thou art distracted.
Of him wast thou unmindful.
Kalla innaha tathkiratun
কাল্লা য় ইন্নাহা-তায্কিরহ্।
Nay, but verily it is an Admonishment,
By no means (should it be so)! For it is indeed a Message of instruction:
Faman shaa thakarahu
ফামান্ শা-য়া যাকারহ্।
So let whosoever will pay heed to it,
Therefore let whoso will, keep it in remembrance.
Fee suhufin mukarramatin
ফী ছুহুফিম্ মুর্কারমাতিম্
On honoured leaves
(It is) in Books held (greatly) in honour,
MarfooAAatin mutahharatin
র্মাফূ 'আতিম্ মুত্বোয়াহ্হারতিম্
Exalted, purified,
Exalted (in dignity), kept pure and holy,
Biaydee safaratin
বিআইদী সাফারতিন্
(Set down) by scribes
(Written) by the hands of scribes -
Kiramin bararatin
কির-মিম্ বাররহ্।
Noble and righteous.
Honourable and Pious and Just.
Qutila alinsanu ma akfarahu
কুতিলাল্ ইন্সা-নু মা য় আক্ফারহ্।
Man is (self - )destroyed: how ungrateful!
Woe to man! What hath made him reject Allah;
Min ayyi shayin khalaqahu
মিন্ আইয়্যি শাইয়িন্ খলাক্বহ্।
From what thing doth He create him ?
From what stuff hath He created him?
Min nutfatin khalaqahu faqaddarahu
মিন্ নুতফাহ্ খলাক্বহূ ফাক্বদ্দারহূ
From a drop of seed. He createth him and proportioneth him,
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Thumma alssabeela yassarahu
ছুম্মাস্ সাবীলা ইয়াস্সারহূ
Then maketh the way easy for him,
Then doth He make His path smooth for him;
Thumma amatahu faaqbarahu
ছুম্মা আমা-তাহূ ফাআকবারহূ
Then causeth him to die, and burieth him;
Then He causeth him to die, and putteth him in his grave;
Thumma itha shaa ansharahu
ছুম্মা ইযা-শা-য়া আন্শারহ্।
Then, when He will, He bringeth him again to life.
Then, when it is His Will, He will raise him up (again).
Kalla lamma yaqdi ma amarahu
কাল্লা-লাম্মা-ইয়াকদ্বি মা য় আমারহ্।
Nay, but (man) hath not done what He commanded him.
By no means hath he fulfilled what Allah hath commanded him.
Falyanthuri alinsanu ila taAAamihi
ফাল্ইয়ান্জুরিল্ ইন্সা-নু ইলা-ত্বোয়া'আ-মিহী য়।
Let man consider his food:
Then let man look at his food, (and how We provide it):
Anna sababna almaa sabban
আন্না- ছোয়াবাব্নাল্ মা-য়া ছোয়াব্বান্
How We pour water in showers
For that We pour forth water in abundance,
Thumma shaqaqna alarda shaqqan
ছুম্মা শাক্বকনাল্ র্আদ্বোয়া শাকক্বান্
Then split the earth in clefts
And We split the earth in fragments,
Faanbatna feeha habban
ফাআম্বাত্না-ফীহা-হাব্বাবাঁও ।
And cause the grain to grow therein
And produce therein corn,
WaAAinaban waqadban
অ 'ইনাবাঁও অক্বদ্ব্বাঁও
And grapes and green fodder
And Grapes and nutritious plants,
Wazaytoonan wanakhlan
অ যাইতূ নাঁও অনাখ্লাঁও।
And olive - trees and palm - trees
And Olives and Dates,
Wahadaiqa ghulban
অহাদা-য়িক্বা গুল্বাঁও ।
And garden - closes of thick foliage
And enclosed Gardens, dense with lofty trees,
Wafakihatan waabban
অফা-কিহাতাঁও অআব্বাম্ ।
And fruits and grasses:
And fruits and fodder, -
MataAAan lakum walianAAamikum
মাতা- 'আল্লাকুম্ অলিআন্'আ-মিকুম্
Provision for you and your cattle.
For use and convenience to you and your cattle.
Faitha jaati alssakhkhatu
ফাইযা-জ্বা-য়াতিছ্ ছোয়া-খ্খাহ্।
But when the Shout cometh
At length, when there comes the Deafening Noise, -
Yawma yafirru almaro min akheehi
ইয়াওমা ইয়ার্ফিরুল্ র্মায়ু মিন্ আখীহি।
On the day when a man fleeth from his brother
That Day shall a man flee from his own brother,
Waommihi waabeehi
অউম্মিহী অআবীহি।
And his mother and his father
And from his mother and his father,
Wasahibatihi wabaneehi
অছোয়া-হিবাতিহী অবানীহ্।
And his wife and his children,
And from his wife and his children.
Likulli imriin minhum yawmaithin shanun yughneehi
লিকুল্লিম্রিয়িম্ মিন্হুম্ ইয়াওমায়িযিন্ শা'নুঁই ইয়ুগ্নীহ্।
Every man that day will have concern enough to make him heedless (of others).
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Wujoohun yawmaithin musfiratun
উজুহুঁই ইয়াওমায়িযিম্ মুস্ফিরতুন্
On that day faces will be bright as dawn,
Some faces that Day will be beaming,
Dahikatun mustabshiratun
দ্বোয়া-হিকাতুম্ মুস্তাব্শিরহ্
Laughing, rejoicing at good news;
Laughing, rejoicing.
Wawujoohun yawmaithin AAalayha ghabaratun
অ উজুহুঁই ইয়াওমায়িযিন্ 'আলাইহা- গাবারতুন্।
And other faces, on that day, with dust upon them,
And other faces that Day will be dust - stained,
Tarhaquha qataratun
র্তাহাকুহা-ক্বাতারহ্
Veiled in darkness,
Blackness will cover them:
Olaika humu alkafaratu alfajaratu
উলা-য়িকা হুমুল্ কাফারতুল্ ফাজ্বারহ্।
Those are the disbelievers, the wicked.
Such will be the Rejecters of Allah, the doers of iniquity.