AAabasa watawalla
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
بسم الله الرحمن الرحيم عبس وتولى
Chapter 80, 42 verses
AAabasa watawalla
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
بسم الله الرحمن الرحيم عبس وتولى
An jaahu alaAAma
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because the blind man came unto him.
أن جاءه الأعمى
Wama yudreeka laAAallahu yazzakka
And how can you know that he might become pure (from sins)?
What could inform thee but that he might grow (in grace)
وما يدريك لعله يزكى
Aw yaththakkaru fatanfaAAahu alththikra
Or he might receive admonition, and the admonition might profit him?
Or take heed and so the reminder might avail him ?
أو يذكر فتنفعه الذكرى
Amma mani istaghna
As for him who thinks himself self-sufficient,
As for him who thinketh himself independent,
أما من استغنى
Faanta lahu tasadda
To him you attend;
Unto him thou payest regard.
فأنت له تصدى
Wama AAalayka alla yazzakka
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
Yet it is not thy concern if he grow not (in grace).
وما عليك ألا يزكى
Waamma man jaaka yasAAa
But as to him who came to you running,
But as for him who cometh unto thee with earnest purpose
وأما من جاءك يسعى
Wahuwa yakhsha
And is afraid (of Allah and His punishment).
And hath fear,
وهو يخشى
Faanta AAanhu talahha
Of him you are neglectful and divert your attention to another,
From him thou art distracted.
فأنت عنه تلهى
Kalla innaha tathkiratun
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Nay, but verily it is an Admonishment,
كلا إنها تذكرة
Faman shaa thakarahu
So whoever wills, let him pay attention to it.
So let whosoever will pay heed to it,
فمن شاء ذكره
Fee suhufin mukarramatin
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
On honoured leaves
في صحف مكرمة
MarfooAAatin mutahharatin
Exalted (in dignity), purified,
Exalted, purified,
مرفوعة مطهرة
Biaydee safaratin
In the hands of scribes (angels).
(Set down) by scribes
بأيدي سفرة
Kiramin bararatin
Honourable and obedient.
Noble and righteous.
كرام بررة
Qutila alinsanu ma akfarahu
Be cursed (the disbelieving) man! How ungrateful he is!
Man is (self - )destroyed: how ungrateful!
قتل الإنسان ما أكفره
Min ayyi shayin khalaqahu
From what thing did He create him?
From what thing doth He create him ?
من أي شيء خلقه
Min nutfatin khalaqahu faqaddarahu
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
From a drop of seed. He createth him and proportioneth him,
من نطفة خلقه فقدره
Thumma alssabeela yassarahu
Then He makes the Path easy for him.
Then maketh the way easy for him,
ثم السبيل يسره
Thumma amatahu faaqbarahu
Then He causes him to die and puts him in his grave.
Then causeth him to die, and burieth him;
ثم أماته فأقبره
Thumma itha shaa ansharahu
Then when it is His Will, He will resurrect him (again).
Then, when He will, He bringeth him again to life.
ثم إذا شاء أنشره
Kalla lamma yaqdi ma amarahu
Nay, but (man) has not done what He commanded him.
Nay, but (man) hath not done what He commanded him.
كلا لما يقض ما أمره
Falyanthuri alinsanu ila taAAamihi
Then let man look at his food:
Let man consider his food:
فلينظر الإنسان إلى طعامه
Anna sababna almaa sabban
We pour forth water in abundance.
How We pour water in showers
أنا صببنا الماء صبا
Thumma shaqaqna alarda shaqqan
And We split the earth in clefts.
Then split the earth in clefts
ثم شققنا الأرض شقا
Faanbatna feeha habban
And We cause therein the grain to grow,
And cause the grain to grow therein
فأنبتنا فيها حبا
WaAAinaban waqadban
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and green fodder
وعنبا وقضبا
Wazaytoonan wanakhlan
And olives and date-palms,
And olive - trees and palm - trees
وزيتونا ونخلا
Wahadaiqa ghulban
And gardens dense with many trees,
And garden - closes of thick foliage
وحدائق غلبا
Wafakihatan waabban
And fruits and herbage
And fruits and grasses:
وفاكهة وأبا
MataAAan lakum walianAAamikum
(To be) a provision and benefit for you and your cattle.
Provision for you and your cattle.
متاعا لكم ولأنعامكم
Faitha jaati alssakhkhatu
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when the Shout cometh
فإذا جاءت الصاخة
Yawma yafirru almaro min akheehi
That Day shall a man flee from his brother,
On the day when a man fleeth from his brother
يوم يفر المرء من أخيه
Waommihi waabeehi
And from his mother and his father,
And his mother and his father
وأمه وأبيه
Wasahibatihi wabaneehi
And from his wife and his children.
And his wife and his children,
وصاحبته وبنيه
Likulli imriin minhum yawmaithin shanun yughneehi
Everyman that Day will have enough to make him careless of others.
Every man that day will have concern enough to make him heedless (of others).
لكل امرئ منهم يومئذ شأن يغنيه
Wujoohun yawmaithin musfiratun
Some faces that Day will be bright (true believers of Islamic Monotheism),
On that day faces will be bright as dawn,
وجوه يومئذ مسفرة
Dahikatun mustabshiratun
Laughing, rejoicing at good news (of Paradise).
Laughing, rejoicing at good news;
ضاحكة مستبشرة
Wawujoohun yawmaithin AAalayha ghabaratun
And other faces, that Day, will be dust-stained.
And other faces, on that day, with dust upon them,
ووجوه يومئذ عليها غبرة
Tarhaquha qataratun
Darkness will cover them.
Veiled in darkness,
ترهقها قترة
Olaika humu alkafaratu alfajaratu
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
Those are the disbelievers, the wicked.
أولئك هم الكفرة الفجرة