Hameem
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim.
Ha. Mim.
Chapter 42, 53 verses
Hameem
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim.
Ha. Mim.
AAaynseenqaf
'Ain-Sin-Qaf. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
A'in. Sin. Qaf.
Kathalika yoohee ilayka waila allatheena min qablika Allahu alAAazeezu alhakeemu
Likewise Allah, the All-Mighty, the All-Wise sends Revelation to you (O Muhammad صلى الله عليه و سلم) as (He sent Revelation to) those before you.
Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee.
Lahu ma fee alssamawati wama fee alardi wahuwa alAAaliyyu alAAatheemu
To Him belongs all that is in the heavens and all that is in the earth, and He is the Most High, the Most Great.
Unto Him belongeth all that is in the heavens and all that is in the earth, and He is the Sublime, the Tremendous.
Takadu alssamawatu yatafattarna min fawqihinna waalmalaikatu yusabbihoona bihamdi rabbihim wayastaghfiroona liman fee alardi ala inna Allaha huwa alghafooru alrraheemu
Nearly the heavens might be rent asunder from above them (by His Majesty): and the angels glorify the praises of their Lord, and ask for forgiveness for those on the earth. Verily, Allah is the Oft-Forgiving, the Most Merciful.
Almost might the heavens above be rent asunder while the angels hymn the praise of their Lord and ask forgiveness for those on the earth. Lo! Allah, He is the Forgiver, the Merciful.
Waallatheena ittakhathoo min doonihi awliyaa Allahu hafeethun AAalayhim wama anta AAalayhim biwakeelin
And as for those who take as Auliya' (guardians, supporters, helpers, lords, gods, protectors) others besides Him [i.e. they take false deities other than Allah as protectors, and they worship them] - Allah is Hafiz (Protector, Watcher) over them (i.e. takes care of their deeds and will recompense them), and you (O Muhammad صلى الله عليه و سلم) are not a Wakil (guardian or a disposer of their affairs) over them (to protect their deeds).
And as for those who choose protecting friends beside Him, Allah is Warden over them, and thou art in no wise a guardian over them.
Wakathalika awhayna ilayka quranan AAarabiyyan litunthira omma alqura waman hawlaha watunthira yawma aljamAAi la rayba feehi fareequn fee aljannati wafareequn fee alssaAAeeri
And thus We have revealed to you (O Muhammad صلى الله عليه و سلم) a Qur'an in Arabic that you may warn the Mother of the Towns (Makkah) and all around it, and warn (them) of the Day of Assembling of which there is no doubt: when a party will be in Paradise (those who believed in Allah and followed what Allah's Messenger صلى الله عليه و سلم brought them) and a party in the blazing Fire (Hell) (those who disbelieved in Allah and followed not what Allah's Messenger صلى الله عليه و سلم brought them).
And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother - town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame.
Walaw shaa Allahu lajaAAalahum ommatan wahidatan walakin yudkhilu man yashao fee rahmatihi waalththalimoona ma lahum min waliyyin wala naseerin
And if Allah had willed, He could have made them one nation, but He admits whom He wills to His Mercy. And the Zalimun (polytheists and wrong-doers) will have neither a Wali (protector or guardian) nor a helper.
Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong - doers have no friend nor helper.
Ami ittakhathoo min doonihi awliyaa faAllahu huwa alwaliyyu wahuwa yuhyee almawta wahuwa AAala kulli shayin qadeerun
Or have they taken (for worship) Auliya' (guardians, supporters, helpers, protectors, lords, gods) besides Him? But Allah - He Alone is the Wali (Lord, God, Protector). And it is He Who gives life to the dead, and He is Able to do all things.
Or have they chosen protecting friends besides Him ? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things.
Wama ikhtalaftum feehi min shayin fahukmuhu ila Allahi thalikumu Allahu rabbee AAalayhi tawakkaltu wailayhi oneebu
And in whatsoever you differ, the decision thereof is with Allah (He is the ruling Judge). (And say O Muhammad صلى الله عليه و سلم to these polytheists:) Such is Allah, my Lord in Whom I put my trust, and to Him I turn (in all of my affairs and) in repentance.
And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.
Fatiru alssamawati waalardi jaAAala lakum min anfusikum azwajan wamina alanAAami azwajan yathraokum feehi laysa kamithlihi shayon wahuwa alssameeAAu albaseeru
The Creator of the heavens and the earth. He has made for you mates from yourselves, and for the cattle (also) mates. By this means He creates you (in the wombs). There is nothing like Him; and He is the All-Hearer, the All-Seer.
The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.
Lahu maqaleedu alssamawati waalardi yabsutu alrrizqa liman yashao wayaqdiru innahu bikulli shayin AAaleemun
To Him belong the keys of the heavens and the earth. He enlarges provision for whom He wills, and straitens (it for whom He wills). Verily He is the All-Knower of everything.
His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things.
SharaAAa lakum mina alddeeni ma wassa bihi noohan waallathee awhayna ilayka wama wassayna bihi ibraheema wamoosa waAAeesa an aqeemoo alddeena wala tatafarraqoo feehi kabura AAala almushrikeena ma tadAAoohum ilayhi Allahu yajtabee ilayhi man yashao wayahdee ilayhi man yuneebu
He (Allah) has ordained for you the same religion (Islamic Monotheism) which He ordained for Nuh (Noah), and that which We have revealed to you (O Muhammad صلى الله عليه و سلم), and that which We ordained for Ibrahim (Abraham), Musa (Moses) and 'Îsa (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions in it (religion) (i.e. various sects in religion). Intolerable for the Mushrikun, is that (Islamic Monotheism) to which you (O Muhammad صلى الله عليه و سلم) call them. Allah chooses for Himself whom He wills, and guides unto Himself who turns to Him in repentance and in obedience.
He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).
Wama tafarraqoo illa min baAAdi ma jaahumu alAAilmu baghyan baynahum walawla kalimatun sabaqat min rabbika ila ajalin musamman laqudiya baynahum wainna allatheena oorithoo alkitaba min baAAdihim lafee shakkin minhu mureebin
And they divided not till after knowledge had come to them, through (selfish) transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurah (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allah's true religion - Islam or the Qur'an).
And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it.
Falithalika faodAAu waistaqim kama omirta wala tattabiAA ahwaahum waqul amantu bima anzala Allahu min kitabin waomirtu liaAAdila baynakum Allahu rabbuna warabbukum lana aAAmaluna walakum aAAmalukum la hujjata baynana wabaynakumu Allahu yajmaAAu baynana wailayhi almaseeru
So unto this (religion of Islam alone and this Qur'an) then invite (people) (O Muhammad صلى الله عليه و سلم), and stand firm [on Islamic Monotheism by performing all that is ordained by Allah (good deeds), and by abstaining from all that is forbidden by Allah (sins and evil deeds)], as you are commanded, and follow not their desires but say: "I believe in whatsoever Allah has sent down of the Book [all the holy Books, - this Qur'an and the Books of the old from the Taurat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you. Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return."
Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying.
Waallatheena yuhajjoona fee Allahi min baAAdi ma istujeeba lahu hujjatuhum dahidatun AAinda rabbihim waAAalayhim ghadabun walahum AAathabun shadeedun
And those who dispute concerning Allah (His religion of Islamic Monotheism with which Muhammad صلى الله عليه و سلم has been sent), after it has been accepted (by the people), of no use is their dispute before their Lord and on them is wrath, and for them will be a severe torment.
And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom.
Allahu allathee anzala alkitaba bialhaqqi waalmeezani wama yudreeka laAAalla alssaAAata qareebun
It is Allah Who has sent down the Book (the Qur'an) in truth, and the Balance (i.e. to act justly). And what can make you know that perhaps the Hour is close at hand?
Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know ? It may be that the Hour is nigh.
YastaAAjilu biha allatheena la yuminoona biha waallatheena amanoo mushfiqoona minha wayaAAlamoona annaha alhaqqu ala inna allatheena yumaroona fee alssaAAati lafee dalalin baAAeedin
Those who believe not therein seek to hasten it, while those who believe are fearful of it, and know that it is the very truth. Verily, those who dispute concerning the Hour are certainly in error far away.
Those who believe not therein seek to hasten it, while those who believe are fearful of it and know that it is the Truth. Are not they who dispute, in doubt concerning the Hour, far astray ?
Allahu lateefun biAAibadihi yarzuqu man yashao wahuwa alqawiyyu alAAazeezu
Allah is very Gracious and Kind to His slaves. He gives provisions to whom He wills. And He is the All-Strong, the All-Mighty.
Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty.
Man kana yureedu hartha alakhirati nazid lahu fee harthihi waman kana yureedu hartha alddunya nutihi minha wama lahu fee alakhirati min naseebin
Whosoever desires (by his deeds) the reward of the Hereafter, We give him increase in his reward, and whosoever desires the reward of this world (by his deeds), We give him thereof (what is decreed for him), and he has no portion in the Hereafter.
Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter.
Am lahum shurakao sharaAAoo lahum mina alddeeni ma lam yathan bihi Allahu walawla kalimatu alfasli laqudiya baynahum wainna alththalimeena lahum AAathabun aleemun
Or have they partners with Allah (false gods) who have instituted for them a religion which Allah has not ordained? And had it not been for a decisive Word (gone forth already), the matter would have been judged between them. And verily, for the Zalimun (polytheists and wrong-doers) there is a painful torment.
Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not ? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong - doers is a painful doom.
Tara alththalimeena mushfiqeena mimma kasaboo wahuwa waqiAAun bihim waallatheena amanoo waAAamiloo alssalihati fee rawdati aljannati lahum ma yashaoona AAinda rabbihim thalika huwa alfadlu alkabeeru
You will see (on the Day of Resurrection), the Zalimun (polytheists and wrong-doers) fearful of that which they have earned, and it (Allah's Torment) will surely befall them. But those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous deeds (will be) in the flowering meadows of the Gardens (Paradise). They shall have whatsoever they desire with their Lord. That is the supreme Grace, (Paradise).
Thou seest the wrong - doers fearful of that which they have earned, and it will surely befall them, while those who believe and do good works (will be) in flowering meadows of the Gardens, having what they wish from their Lord. This is the great preferment.
Thalika allathee yubashshiru Allahu AAibadahu allatheena amanoo waAAamiloo alssalihati qul la asalukum AAalayhi ajran illa almawaddata fee alqurba waman yaqtarif hasanatan nazid lahu feeha husnan inna Allaha ghafoorun shakoorun
That is (the Paradise) whereof Allah gives glad tidings to His slaves who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds. Say (O Muhammad صلى الله عليه و سلم): "No reward do I ask of you for this except to be kind to me for my kinship with you." And whoever earns a good righteous deed, We shall give him an increase of good in respect thereof. Verily, Allah is Oft-Forgiving, Most Ready to appreciate (the deeds of those who are obedient to Him).
This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive.
Am yaqooloona iftara AAala Allahi kathiban fain yashai Allahu yakhtim AAala qalbika wayamhu Allahu albatila wayuhiqqu alhaqqa bikalimatihi innahu AAaleemun bithati alssudoori
Or say they: "He has invented a lie against Allah?" If Allah willed, He could have sealed up your heart (so that you forget all that you know of the Qur'an). And Allah wipes out falsehood, and establishes the truth (Islam) by His Word (this Qur'an). Verily, He knows well what (secrets) are in the breasts (of mankind).
Or say they: He hath invented a lie concerning Allah ? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men).
Wahuwa allathee yaqbalu alttawbata AAan AAibadihi wayaAAfoo AAani alssayyiati wayaAAlamu ma tafAAaloona
And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do.
And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do,
Wayastajeebu allatheena amanoo waAAamiloo alssalihati wayazeeduhum min fadlihi waalkafiroona lahum AAathabun shadeedun
And He answers (the invocation of) those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, and gives them increase of His Bounty. And as for the disbelievers, theirs will be a severe torment.
And accepteth those who do good works, and giveth increase unto them of His bounty. And as for disbelievers, theirs will be an awful doom.
Walaw basata Allahu alrrizqa liAAibadihi labaghaw fee alardi walakin yunazzilu biqadarin ma yashao innahu biAAibadihi khabeerun baseerun
And if Allah were to enlarge the provision for His slaves, they would surely rebel in the earth, but He sends down by measure as He wills. Verily! He is, in respect of His slaves, the Well-Aware, the All-Seer (of things that benefit them).
And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is , a Seer of His bondmen.
Wahuwa allathee yunazzilu alghaytha min baAAdi ma qanatoo wayanshuru rahmatahu wahuwa alwaliyyu alhameedu
And He it is Who sends down the rain after they have despaired, and spreads His Mercy. And He is the Wali (Helper, Supporter, Protector, Lord), Worthy of all Praise.
And He it is Who sendeth down the saving rain after they have despaired, and spreadeth out His mercy. He is the Protecting Friend, the Praiseworthy.
Wamin ayatihi khalqu alssamawati waalardi wama baththa feehima min dabbatin wahuwa AAala jamAAihim itha yashao qadeerun
And among His Ayat (proofs, evidence, lessons, signs, etc.) is the creation of the heavens and the earth, and whatever moving (living) creatures He has dispersed in them both. And He is All-Potent over their assembling (i.e. resurrecting them on the Day of Resurrection after their death, and dispersion of their bodies) whenever He wills.
And of His portents is the creation of the heaven and the earth, and of whatever beasts He hath dispersed therein. And He is Able to gather them when He will.
Wama asabakum min museebatin fabima kasabat aydeekum wayaAAfoo AAan katheerin
And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much. (See the Qur'an Verse 35:45).
Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much.
Wama antum bimuAAjizeena fee alardi wama lakum min dooni Allahi min waliyyin wala naseerin
And you cannot escape from Allah (i.e. His punishment) in the earth, and besides Allah you have neither any Wali (guardian or a protector, helper) nor any helper.
Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper.
Wamin ayatihi aljawari fee albahri kaalaAAlami
And among His Signs are the ships in the sea like mountains.
And of His portents are the ships, like banners on the sea;
In yasha yuskini alrreeha fayathlalna rawakida AAala thahrihi inna fee thalika laayatin likulli sabbarin shakoorin
If He wills, He causes the wind to cease, then they would become motionless on the back (of the sea). Verily, in this are signs for everyone patient and grateful.
If He will He calmeth the wind so that they keep still upon its surface - Lo! herein verily are signs for every steadfast grateful (heart). -
Aw yoobiqhunna bima kasaboo wayaAAfu AAan katheerin
Or He may destroy them (by shipwreck) because of that which their (people) have earned. And He pardons much.
Or He causeth them to perish on account of that which they have earned - And He forgiveth much -
WayaAAlama allatheena yujadiloona fee ayatina ma lahum min maheesin
And those who dispute (polytheists with Our Messenger Muhammad صلى الله عليه و سلم) as regards Our Ayat (proofs, signs, verses, etc. of Islamic Monotheism) may know that there is no place of refuge for them (from Allah's punishment) [Tafsir At-Tabari].
And that those who argue concerning Our revelations may know they have no refuge.
Fama ooteetum min shayin famataAAu alhayati alddunya wama AAinda Allahi khayrun waabqa lillatheena amanoo waAAala rabbihim yatawakkaloona
So whatever you have been given is but (a passing) enjoyment for this worldly life, but that which is with Allah (Paradise) is better and more lasting for those who believe (in the Oneness of Allah - Islamic Monotheism) and put their trust in their Lord (concerning all of their affairs).
Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord,
Waallatheena yajtaniboona kabaira alithmi waalfawahisha waitha ma ghadiboo hum yaghfiroona
And those who avoid the greater sins, and Al-Fawahish (illegal sexual intercourse), and when they are angry, forgive.
And those who shun the worst of sins and indecencies and, when they are wroth, forgive,
Waallatheena istajaboo lirabbihim waaqamoo alssalata waamruhum shoora baynahum wamimma razaqnahum yunfiqoona
And those who answer the Call of their Lord [i.e. to believe that He is the only One Lord (Allah), and to worship none but Him Alone], and perform As-Salat (Iqamat-as-Salat), and who (conduct) their affairs by mutual consultation, and who spend of what We have bestowed on them.
And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them,
Waallatheena itha asabahumu albaghyu hum yantasiroona
And those who, when an oppressive wrong is done to them, take revenge.
And those who, when great wrong is done to them, defend themselves,
Wajazao sayyiatin sayyiatun mithluha faman AAafa waaslaha faajruhu AAala Allahi innahu la yuhibbu alththalimeena
The recompense for an evil is an evil like thereof; but whoever forgives and makes reconciliation, his reward is with Allah. Verily, He likes not the Zalimun (oppressors, polytheists, and wrong-doers).
The guerdon of an ill - deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong - doers.
Walamani intasara baAAda thulmihi faolaika ma AAalayhim min sabeelin
And indeed whosoever takes revenge after he has suffered wrong, for such there is no way (of blame) against them.
And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.
Innama alssabeelu AAala allatheena yathlimoona alnnasa wayabghoona fee alardi bighayri alhaqqi olaika lahum AAathabun aleemun
The way (of blame) is only against those who oppress men and rebel in the earth without justification; for such there will be a painful torment.
The way (of blame) is only against those who oppress mankind, and wrongfully rebel in the earth. For such there is a painful doom.
Walaman sabara waghafara inna thalika lamin AAazmi alomoori
And verily, whosoever shows patience and forgives, that would truly be from the things recommended by Allah.
And verily whoso is patient and forgiveth - lo! that, verily, is (of) the steadfast heart of things.
Waman yudlili Allahu fama lahu min waliyyin min baAAdihi watara alththalimeena lamma raawoo alAAathaba yaqooloona hal ila maraddin min sabeelin
And whomsoever Allah sends astray, for him there is no Wali (protector, helper, guardian) after Him. And you will see the Zalimun (polytheists, wrong-doers, oppressors): when they behold the torment, they will say: "Is there any way of return (to the world)?"
He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil - doers when they see the doom, (how) they say: Is there any way of return ?
Watarahum yuAAradoona AAalayha khashiAAeena mina alththulli yanthuroona min tarfin khafiyyin waqala allatheena amanoo inna alkhasireena allatheena khasiroo anfusahum waahleehim yawma alqiyamati ala inna alththalimeena fee AAathabin muqeemin
And you will see them brought forward to it (Hell) made humble by disgrace, (and) looking with stealthy glance. And those who believe will say: "Verily, the losers are they who lose themselves and their families on the Day of Resurrection. Verily, the Zalimun [i.e. Al-Kafirun (disbelievers in Allah, in His Oneness and in His Messenger صلى الله عليه و سلم, polytheists, wrong-doers)] will be in a lasting torment. (Tafsir At-Tabari).
And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong - doers in perpetual torment ?
Wama kana lahum min awliyaa yansuroonahum min dooni Allahi waman yudlili Allahu fama lahu min sabeelin
And they will have no Auliya' (protectors, helpers, guardians, lords) to help them other than Allah. And he whom Allah sends astray, for him there is no way.
And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road.
Istajeeboo lirabbikum min qabli an yatiya yawmun la maradda lahu mina Allahi ma lakum min maljain yawmaithin wama lakum min nakeerin
Answer the Call of your Lord (i.e. accept the Islamic Monotheism, O mankind, and jinn) before there comes from Allah a Day which cannot be averted (i.e. the Day of Resurrection). You will have no refuge on that Day nor there will be for you any denying (of your crimes as they are all recorded in the Book of your deeds).
Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal.
Fain aAAradoo fama arsalnaka AAalayhim hafeethan in AAalayka illa albalaghu wainna itha athaqna alinsana minna rahmatan fariha biha wain tusibhum sayyiatun bima qaddamat aydeehim fainna alinsana kafoorun
But if they turn away (O Muhammad صلى الله عليه و سلم from the Islamic Monotheism, which you have brought to them). We have not sent you (O Muhammad صلى الله عليه و سلم) as a Hafiz (watcher, protector) over them (i.e. to take care of their deeds and to recompense them). Your duty is to convey (the Message). And verily, when We cause man to taste of Mercy from Us, he rejoices thereat; but when some ill befalls them because of the deeds which their hands have sent forth, then verily, man (becomes) ingrate!
But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate.
Lillahi mulku alssamawati waalardi yakhluqu ma yashao yahabu liman yashao inathan wayahabu liman yashao alththukoora
To Allah belongs the kingdom of the heavens and the earth. He creates what He wills. He bestows female (offspring) upon whom He wills, and bestows male (offspring) upon whom He wills.
Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will;
Aw yuzawwijuhum thukranan wainathan wayajAAalu man yashao AAaqeeman innahu AAaleemun qadeerun
Or He bestows both males and females, and He renders barren whom He wills. Verily, He is the All-Knower and is Able to do all things.
Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful.
Wama kana libasharin an yukallimahu Allahu illa wahyan aw min warai hijabin aw yursila rasoolan fayoohiya biithnihi ma yashao innahu AAaliyyun hakeemun
It is not given to any human being that Allah should speak to him unless (it be) by Revelation, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His Leave. Verily, He is Most High, Most Wise.
And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.
Wakathalika awhayna ilayka roohan min amrina ma kunta tadree ma alkitabu wala aleemanu walakin jaAAalnahu nooran nahdee bihi man nashao min AAibadina wainnaka latahdee ila siratin mustaqeemin
And thus We have sent to you (O Muhammad صلى الله عليه و سلم) Ruh (a Revelation, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur'an) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad صلى الله عليه و سلم) are indeed guiding (mankind) to the Straight Path (i.e. Allah's Religion of Islamic Monotheism).
And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path,
Sirati Allahi allathee lahu ma fee alssamawati wama fee alardi ala ila Allahi taseeru alomooru
The Path of Allah to Whom belongs all that is in the heavens and all that is in the earth. Verily, all matters at the end go to Allah (for decision).
The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last ?