AAamma yatasaaloona
In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
About what are they asking one another?
Of what do they ask one another?
Chapter 78, 40 verses
AAamma yatasaaloona
In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
About what are they asking one another?
Of what do they ask one another?
AAani alnnabai alAAatheemi
About the great news, (i.e. Islamic Monotheism, the Qur'an, which Prophet Muhammad صلى الله عليه وسلم brought and the Day of Resurrection)
About the great news -
About the great event,
Allathee hum feehi mukhtalifoona
About which they are in disagreement.
That over which they are in disagreement.
About which they differ?
Kalla sayaAAlamoona
Nay, they will come to know!
No! They are going to know.
Nay! they shall soon come to know
Thumma kalla sayaAAlamoona
Nay, again, they will come to know!
Then, no! They are going to know.
Nay! Nay! they shall soon know.
Alam najAAali alarda mihadan
Have We not made the earth as a bed,
Have We not made the earth a resting place?
Have We not made the earth an even expanse?
Waaljibala awtadan
And the mountains as pegs?
And the mountains as stakes?
And the mountains as projections (thereon)?
Wakhalaqnakum azwajan
And We have created you in pairs (male and female, tall and short, good and bad, etc.).
And We created you in pairs
And We created you in pairs,
WajaAAalna nawmakum subatan
And We have made your sleep as a thing for rest.
And made your sleep [a means for] rest
And We made your sleep to be rest (to you),
WajaAAalna allayla libasan
And We have made the night as a covering (through its darkness),
And made the night as clothing
And We made the night to be a covering,
WajaAAalna alnnahara maAAashan
And We have made the day for livelihood.
And made the day for livelihood
And We made the day for seeking livelihood.
Wabanayna fawqakum sabAAan shidadan
And We have built above you seven strong (heavens),
And constructed above you seven strong [heavens]
And We made above you seven strong ones,
WajaAAalna sirajan wahhajan
And We have made (therein) a shining lamp (sun).
And made [therein] a burning lamp
And We made a shining lamp,
Waanzalna mina almuAAsirati maan thajjajan
And We have sent down from the rainy clouds abundant water.
And sent down, from the rain clouds, pouring water
And We send down from the clouds water pouring forth abundantly,
Linukhrija bihi habban wanabatan
That We may produce therewith corn and vegetations,
That We may bring forth thereby grain and vegetation
That We may bring forth thereby corn and herbs,
Wajannatin alfafan
And gardens of thick growth.
And gardens of entwined growth.
And gardens dense and luxuriant.
Inna yawma alfasli kana meeqatan
Verily, the Day of Decision is a fixed time,
Indeed, the Day of Judgement is an appointed time -
Surely the day of decision is (a day) appointed:
Yawma yunfakhu fee alssoori fatatoona afwajan
The Day when the Trumpet will be blown, and you shall come forth in crowds (groups after groups). [Tafsir At-Tabari]
The Day the Horn is blown and you will come forth in multitudes
The day on which the trumpet shall be blown so you shall come forth in hosts,
Wafutihati alssamao fakanat abwaban
And the heaven shall be opened, and it will become as gates,
And the heaven is opened and will become gateways
And the heaven shall be opened so that it shall be all openings,
Wasuyyirati aljibalu fakanat saraban
And the mountains shall be moved away from their places and they will be as if they were a mirage.
And the mountains are removed and will be [but] a mirage.
And the mountains shall be moved off so that they shall remain a mere semblance.
Inna jahannama kanat mirsadan
Truly, Hell is a place of ambush -
Indeed, Hell has been lying in wait
Surely hell lies in wait,
Lilttagheena maaban
A dwelling place for the Taghun (those who transgress the boundary limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hyprocrites, sinners, criminals),
For the transgressors, a place of return,
A place of resort for the inordinate,
Labitheena feeha ahqaban
They will abide therein for ages.
In which they will remain for ages [unending].
Living therein for ages.
La yathooqoona feeha bardan wala sharaban
Nothing cool shall they taste therein, nor any drink.
They will not taste therein [any] coolness or drink
They shall not taste therein cool nor drink
Illa hameeman waghassaqan
Except boiling water, and dirty wound discharges -
Except scalding water and [foul] purulence -
But boiling and intensely cold water,
Jazaan wifaqan
An exact recompense (according to their evil crimes).
An appropriate recompense.
Requital corresponding.
Innahum kanoo la yarjoona hisaban
For verily, they used not to look for a reckoning.
Indeed, they were not expecting an account
Surely they feared not the account,
Wakaththaboo biayatina kiththaban
But they belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, and that which Our Prophet صلى الله عليه وسلم brought) completely.
And denied Our verses with [emphatic] denial.
And called Our communications a lie, giving the lie (to the truth).
Wakulla shayin ahsaynahu kitaban
And all things We have recorded in a Book.
But all things We have enumerated in writing.
And We have recorded everything in a book,
Fathooqoo falan nazeedakum illa AAathaban
So taste you (the results of your evil actions). No increase shall We give you, except in torment.
"So taste [the penalty], and never will We increase you except in torment."
So taste! for We will not add to you aught but chastisement.
Inna lilmuttaqeena mafazan
Verily, for the Muttaqun, there will be a success (Paradise);
Indeed, for the righteous is attainment -
Surely for those who guard (against evil) is achievement,
Hadaiqa waaAAnaban
Gardens and vineyards,
Gardens and grapevines
Gardens and vineyards,
WakawaAAiba atraban
And young full-breasted (mature) maidens of equal age,
And full - breasted [companions] of equal age
And voluptuous women of equal age;
Wakasan dihaqan
And a full cup (of wine).
And a full cup.
And a pure cup.
La yasmaAAoona feeha laghwan wala kiththaban
No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;
No ill speech will they hear therein or any falsehood -
They shall not hear therein any vain words nor lying.
Jazaan min rabbika AAataan hisaban
A reward from your Lord, an ample calculated gift (according to the best of their good deeds),
[As] reward from your Lord, [a generous] gift [made due by] account,
A reward from your Lord, a gift according to a reckoning:
Rabbi alssamawati waalardi wama baynahuma alrrahmani la yamlikoona minhu khitaban
(From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Gracious, with Whom they cannot dare to speak (on the Day of Resurrection except by His Leave).
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
The Lord of the heavens and the earth and what is between them, the Beneficent Allah, they shall not be able to address Him.
Yawma yaqoomu alrroohu waalmalaikatu saffan la yatakallamoona illa man athina lahu alrrahmanu waqala sawaban
The Day that Ar-Ruh [Jibril (Gabriel) or another angel] and the angels will stand forth in rows, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
The day on which the spirit and the angels shall stand in ranks; they shall not speak except he whom the Beneficent Allah permits and who speaks the right thing.
Thalika alyawmu alhaqqu faman shaa ittakhatha ila rabbihi maaban
That is (without doubt) the True Day. So, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
That is the True Day; so he who wills may take to his Lord a [way of] return.
That is the sure day, so whoever desires may take refuge with his Lord.
Inna antharnakum AAathaban qareeban yawma yanthuru almaro ma qaddamat yadahu wayaqoolu alkafiru ya laytanee kuntu turaban
Verily, We have warned you of a near torment - the Day when man will see that (the deeds) which his hands have sent forth, and the will say: "Woe to me! Would that I were dust!"
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the will say, "Oh, I wish that I were dust!"
Surely We have warned you of a chastisement near at hand: the day when man shall see what his two hands have sent before, and the unbeliever shall say: O! would that I were dust!