La oqsimu biyawmi alqiyamati
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
Chapter 75, 40 verses
La oqsimu biyawmi alqiyamati
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
Wala oqsimu bialnnafsi allawwamati
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
Nay, I swear by the accusing soul (that this Scripture is true).
Nay! I swear by the self - accusing soul.
Ayahsabu alinsanu allan najmaAAa AAithamahu
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Thinketh man that We shall not assemble his bones ?
Does man think that We shall not gather his bones?
Bala qadireena AAala an nusawwiya bananahu
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Yea, verily. We are Able to restore his very fingers!
Yea! We are able to make complete his very fingertips
Bal yureedu alinsanu liyafjura amamahu
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
But man would fain deny what is before him.
Nay! man desires to give the lie to what is before him.
Yasalu ayyana yawmu alqiyamati
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
He asketh: When will be this Day of Resurrection ?
He asks: When is the day of resurrection?
Faitha bariqa albasaru
فَإِذَا بَرِقَ الْبَصَرُ
But when sight is confounded
So when the sight becomes dazed,
Wakhasafa alqamaru
وَخَسَفَ الْقَمَرُ
And the moon is eclipsed
And the moon becomes dark,
WajumiAAa alshshamsu waalqamaru
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
And sun and moon are united,
And the sun and the moon are brought together,
Yaqoolu alinsanu yawmaithin ayna almafarru
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
On that day man will cry: Whither to flee!
Man shall say on that day: Whither to fly to?
Kalla la wazara
كَلَّا لَا وَزَرَ
Alas! No refuge!
By no means! there shall be no place of refuge!
Ila rabbika yawmaithin almustaqarru
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Unto thy Lord is the recourse that day.
With your Lord alone shall on that day be the place of rest.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
On that day man is told the tale of that which he hath sent before and left behind.
Man shall on that day be of what he sent before and (what he) put off.
Bali alinsanu AAala nafsihi baseeratun
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Oh, but man is a telling witness against himself,
Nay! man is evidence against himself,
Walaw alqa maAAatheerahu
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Although he tender his excuses.
Though he puts forth his excuses.
La tuharrik bihi lisanaka litaAAjala bihi
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Stir not thy tongue herewith to hasten it.
Do not move your tongue with it to make haste with it,
Inna AAalayna jamAAahu waquranahu
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Surely on Us (devolves) the collecting of it and the reciting of it.
Faitha qaranahu faittabiAA quranahu
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
And when We read it, follow thou the reading;
Therefore when We have recited it, follow its recitation.
Thumma inna AAalayna bayanahu
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Then lo! upon Us (resteth) the explanation thereof.
Again on Us (devolves) the explaining of it.
Kalla bal tuhibboona alAAajilata
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Nay, but ye do love the fleeting Now
Nay! But you love the present life,
Watatharoona alakhirata
وَتَذَرُونَ الْآخِرَةَ
And neglect the Hereafter.
And neglect the hereafter.
Wujoohun yawmaithin nadiratun
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
That day will faces be resplendent,
(Some) faces on that day shall be bright,
Ila rabbiha nathiratun
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Looking toward their Lord;
Looking to their Lord.
Wawujoohun yawmaithin basiratun
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
And that day will other faces be despondent,
And (other) faces on that day shall be gloomy,
Tathunnu an yufAAala biha faqiratun
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Thou wilt know that some great disaster is about to fall on them.
Knowing that there will be made to befall them some great calamity.
Kalla itha balaghati alttaraqiya
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Nay, but when the life cometh up to the throat
Nay! When it comes up to the throat,
Waqeela man raqin
وَقِيلَ مَنْ ۜ رَاقٍ
And men say: Where is the wizard (who can save him now) ?
And it is said: Who will be a magician?
Wathanna annahu alfiraqu
وَظَنَّ أَنَّهُ الْفِرَاقُ
And he knoweth that it is the parting;
And he is sure that it is the (hour of) parting
Wailtaffati alssaqu bialssaqi
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
And agony is heaped on agony;
And affliction is combined with affliction;
Ila rabbika yawmaithin almasaqu
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
Unto thy Lord that day will be the driving.
To your Lord on that day shall be the driving.
Fala saddaqa wala salla
فَلَا صَدَّقَ وَلَا صَلَّىٰ
For he neither trusted, nor prayed.
So he did not accept the truth, nor did he pray,
Walakin kaththaba watawalla
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
But he denied and flouted.
But called the truth a lie and turned back,
Thumma thahaba ila ahlihi yatamatta
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Then went he to his folk with glee.
Then he went to his followers, walking away in haughtiness.
Awla laka faawla
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Nearer unto thee and nearer,
Nearer to you (is destruction) and nearer,
Thumma awla laka faawla
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Again nearer unto thee and nearer (is the doom).
Again (consider how) nearer to you and nearer.
Ayahsabu alinsanu an yutraka sudan
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Thinketh man that he is to be left aimless ?
Does man think that he is to be left to wander without an aim?
Alam yaku nutfatan min manayyin yumna
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Was he not a drop of fluid which gushed forth ?
Was he not a small seed in the seminal elements,
Thumma kana AAalaqatan fakhalaqa fasawwa
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Then he became a clot; then (Allah) shaped and fashioned
Then he was a clot of blood, so He created (him) then made (him) perfect.
FajaAAala minhu alzzawjayni alththakara waalontha
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
And made of him a pair, the male and female.
Then He made of him two kinds, the male and the female.
Alaysa thalika biqadirin AAala an yuhyiya almawta
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Is not He (Who doeth so) Able to bring the dead to life ?
Is not He able to give life to the dead?