Waalnnajmi itha hawa
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
I swear by the star when it goes down.
By the Star when it goes down, -
Chapter 53, 62 verses
Waalnnajmi itha hawa
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
I swear by the star when it goes down.
By the Star when it goes down, -
Ma dalla sahibukum wama ghawa
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Your companion does not err, nor does he go astray;
Your Companion is neither astray nor being misled.
Wama yantiqu AAani alhawa
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Nor does he speak out of desire.
Nor does he say (aught) of (his own) Desire.
In huwa illa wahyun yooha
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
It is naught but revelation that is revealed,
It is no less than inspiration sent down to him:
AAallamahu shadeedu alquwa
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
The Lord of Mighty Power has taught him,
He was taught by one Mighty in Power,
Thoo mirratin faistawa
ذُو مِرَّةٍ فَاسْتَوَىٰ
The Lord of Strength; so he attained completion,
Endued with Wisdom: for he appeared (in stately form);
Wahuwa bialofuqi alaAAla
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
And he is in the highest part of the horizon.
While he was in the highest part of the horizon:
Thumma dana fatadalla
ثُمَّ دَنَا فَتَدَلَّىٰ
Then he drew near, then he bowed
Then he approached and came closer,
Fakana qaba qawsayni aw adna
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
So he was the measure of two bows or closer still.
And was at a distance of but two bow - lengths or (even) nearer;
Faawha ila AAabdihi ma awha
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
And He revealed to His servant what He revealed.
So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.
Ma kathaba alfuadu ma raa
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
The heart was not untrue in (making him see) what he saw.
The (Prophet's) (mind and) heart in no way falsified that which he saw.
Afatumaroonahu AAala ma yara
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
What! do you then dispute with him as to what he saw?
Will ye then dispute with him concerning what he saw?
Walaqad raahu nazlatan okhra
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
And certainly he saw him in another descent,
For indeed he saw him at a second descent,
AAinda sidrati almuntaha
عِندَ سِدْرَةِ الْمُنتَهَىٰ
At the farthest lote - tree;
Near the Lote - tree beyond which none may pass:
AAindaha jannatu almawa
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Near which is the garden, the place to be resorted to.
Near it is the Garden of Abode.
Ith yaghsha alssidrata ma yaghsha
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
When that which covers covered the lote - tree;
Behold, the Lote - tree was shrouded (in mystery unspeakable!)
Ma zagha albasaru wama tagha
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
The eye did not turn aside, nor did it exceed the limit.
(His) sight never swerved, nor did it go wrong!
Laqad raa min ayati rabbihi alkubra
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Certainly he saw of the greatest signs of his Lord.
For truly did he see, of the Signs of his Lord, the Greatest!
Afaraaytumu allata waalAAuzza
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Have you then considered the Lat and the Uzza,
Have ye seen Lat. and 'Uzza,
Wamanata alththalithata alokhra
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
And Manat, the third, the last?
And another, the third (goddess), Manat?
Alakumu alththakaru walahu alontha
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
What! for you the males and for Him the females!
What! for you the male sex, and for Him, the female?
Tilka ithan qismatun deeza
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
This indeed is an unjust division!
Behold, such would be indeed a division most unfair!
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!
Am lilinsani ma tamanna
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Or shall man have what he wishes?
Nay, shall man have (just) anything he hankers after?
Falillahi alakhiratu waaloola
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Nay! for Allah is the hereafter and the former (life).
But it is to Allah that the End and the Beginning (of all things) belong.
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ
Most surely they who do not believe in the hereafter name the angels with female names.
Those who believe not in the Hereafter, name the angels with female names.
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا
And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.
But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
Afaraayta allathee tawalla
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ
Have you then seen him who turns his back?
Seest thou one who turns back,
WaaAAta qaleelan waakda
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
And gives a little and (then) withholds.
Gives a little, then hardens (his heart)?
aAAindahu AAilmu alghaybi fahuwa yara
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ
Has he the knowledge of the unseen so that he can see?
What! Has he knowledge of the Unseen so that he can see?
Am lam yunabba bima fee suhufi moosa
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ
Or, has he not been of what is in the scriptures of Musa?
Nay, is he not acquainted with what is in the Books of Moses -
Waibraheema allathee waffa
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
And (of) Ibrahim who fulfilled (the commandments):
And of Abraham who fulfilled his engagements? -
Alla taziru waziratun wizra okhra
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
That no bearer of burden shall bear the burden of another -
Namely, that no bearer of burdens can bear the burden of another;
Waan laysa lilinsani illa ma saAAa
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
And that man shall have nothing but what he strives for -
That man can have nothing but what he strives for;
Waanna saAAyahu sawfa yura
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
And that his striving shall soon be seen -
That (the fruit of) his striving will soon come in sight:
Thumma yujzahu aljazaa alawfa
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ
Then shall he be rewarded for it with the fullest reward -
Then will he be rewarded with a reward complete;
Waanna ila rabbika almuntaha
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
And that to your Lord is the goal -
That to thy Lord is the final Goal;
Waannahu huwa adhaka waabka
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ
And that He it is Who makes (men) laugh and makes (them) weep;
That it is He Who granteth Laughter and Tears;
Waannahu huwa amata waahya
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا
And that He it is Who causes death and gives life -
That it is He Who granteth Death and Life;
Waannahu khalaqa alzzawjayni alththakara waalontha
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
And that He created pairs, the male and the female
That He did create in pairs, - male and female,
Min nutfatin itha tumna
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
From the small seed when it is adapted
From a seed when lodged (in its place);
Waanna AAalayhi alnnashata alokhra
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
And that on Him is the bringing forth a second time;
That He hath promised a Second Creation (Raising of the Dead);
Waannahu huwa aghna waaqna
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
And that He it is Who enriches and gives to hold;
That it is He Who giveth wealth and satisfaction;
Waannahu huwa rabbu alshshiAAra
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
And that He is the Lord of the Sirius;
That He is the Lord of Sirius (the Mighty Star);
Waannahu ahlaka AAadan aloola
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
And that He did destroy the Ad of old
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
Wathamooda fama abqa
وَثَمُودَ فَمَا أَبْقَىٰ
And Samood, so He spared not
And the Thamud nor gave them a lease of perpetual life.
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ
And the people of Nuh before; surely they were most unjust and inordinate;
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
Waalmutafikata ahwa
وَالْمُؤْتَفِكَةَ أَهْوَىٰ
And the overthrown cities did He overthrow,
And He destroyed the Overthrown Cities (of Sodom and Gomorrah).
Faghashshaha ma ghashsha
فَغَشَّاهَا مَا غَشَّىٰ
So there covered them that which covered.
So that (ruins unknown) have covered them up.
Fabiayyi alai rabbika tatamara
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ
Which of your Lord's benefits will you then dispute about?
Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
Hatha natheerun mina alnnuthuri aloola
هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ
This is a warner of the warners of old.
This is a Warner, of the (series of) Warners of old!
Azifati alazifatu
أَزِفَتِ الْآزِفَةُ
The near event draws nigh.
The (Judgment) ever approaching draws nigh:
Laysa laha min dooni Allahi kashifatun
لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ
There shall be none besides Allah to remove it.
No (soul) but Allah can lay it bare.
Afamin hatha alhadeethi taAAjaboona
أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ
Do you then wonder at this announcement?
Do ye then wonder at this recital?
Watadhakoona wala tabkoona
وَتَضْحَكُونَ وَلَا تَبْكُونَ
And will you laugh and not weep?
And will ye laugh and not weep, -
Waantum samidoona
وَأَنتُمْ سَامِدُونَ
While you are indulging in varieties.
Wasting your time in vanities?
Faosjudoo lillahi waoAAbudoo
فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩
So make obeisance to Allah and serve (Him).
But fall ye down in prostration to Allah, and adore (Him)!