Chapter 75, 40 verses
La oqsimu biyawmi alqiyamati
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
I swear by the Day of Resurrection
I do call to witness the Resurrection Day;
Wala oqsimu bialnnafsi allawwamati
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
And I swear by the reproaching soul [to the certainty of resurrection].
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Ayahsabu alinsanu allan najmaAAa AAithamahu
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Does man think that We will not assemble his bones?
Does man think that We cannot assemble his bones?
Bala qadireena AAala an nusawwiya bananahu
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Yes. [We are] Able [even] to proportion his fingertips.
Nay, We are able to put together in perfect order the very tips of his fingers.
Bal yureedu alinsanu liyafjura amamahu
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
But man desires to continue in sin.
But man wishes to do wrong (even) in the time in front of him.
Yasalu ayyana yawmu alqiyamati
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
He asks, "When is the Day of Resurrection?"
He questions: "When is the Day of Resurrection?"
Faitha bariqa albasaru
فَإِذَا بَرِقَ الْبَصَرُ
So when vision is dazzled
At length, when the sight is dazed,
Wakhasafa alqamaru
وَخَسَفَ الْقَمَرُ
And the moon darkens
And the moon is buried in darkness.
WajumiAAa alshshamsu waalqamaru
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
And the sun and the moon are joined,
And the sun and moon are joined together, -
Yaqoolu alinsanu yawmaithin ayna almafarru
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
Man will say on that Day, "Where is the [place of] escape?"
That Day will Man say: "Where is the refuge?"
Kalla la wazara
كَلَّا لَا وَزَرَ
No! There is no refuge.
By no means! No place of safety!
Ila rabbika yawmaithin almustaqarru
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
To your Lord, that Day, is the [place of] permanence.
Before thy Lord (alone), that Day will be the place of rest.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
Man will be that Day of what he sent ahead and kept back.
That Day will Man be told (all) that he put forward, and all that he put back.
Bali alinsanu AAala nafsihi baseeratun
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Rather, man, against himself, will be a witness,
Nay, man will be evidence against himself,
Walaw alqa maAAatheerahu
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Even if he presents his excuses.
Even though he were to put up his excuses.
La tuharrik bihi lisanaka litaAAjala bihi
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Inna AAalayna jamAAahu waquranahu
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
It is for Us to collect it and to promulgate it:
Faitha qaranahu faittabiAA quranahu
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
So when We have recited it [through Gabriel], then follow its recitation.
But when We have promulgated it, follow thou its recital (as promulgated):
Thumma inna AAalayna bayanahu
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Then upon Us is its clarification [to you].
Nay more, it is for Us to explain it (and make it clear):
Kalla bal tuhibboona alAAajilata
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
No! But you love the immediate
Nay, (ye men!) but ye love the fleeting life,
Watatharoona alakhirata
وَتَذَرُونَ الْآخِرَةَ
And leave the Hereafter.
And leave alone the Hereafter.
Wujoohun yawmaithin nadiratun
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
[Some] faces, that Day, will be radiant,
Some faces, that Day, will beam (in brightness and beauty); -
Ila rabbiha nathiratun
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Looking at their Lord.
Looking towards their Lord;
Wawujoohun yawmaithin basiratun
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
And [some] faces, that Day, will be contorted,
And some faces, that Day, will be sad and dismal,
Tathunnu an yufAAala biha faqiratun
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Expecting that there will be done to them [something] backbreaking.
In the thought that some back - breaking calamity was about to be inflicted on them;
Kalla itha balaghati alttaraqiya
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
No! When the soul has reached the collar bones
Yea, when (the soul) reaches to the collar - bone (in its exit),
Waqeela man raqin
وَقِيلَ مَنْ ۜ رَاقٍ
And it is said, "Who will cure [him]?"
And there will be a cry, "Who is a magician (to restore him)?"
Wathanna annahu alfiraqu
وَظَنَّ أَنَّهُ الْفِرَاقُ
And the dying one is certain that it is the [time of] separation
And he will conclude that it was (the Time) of Parting;
Wailtaffati alssaqu bialssaqi
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
And the leg is wound about the leg,
And one leg will be joined with another:
Ila rabbika yawmaithin almasaqu
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
To your Lord, that Day, will be the procession.
That Day the Drive will be (all) to thy Lord!
Fala saddaqa wala salla
فَلَا صَدَّقَ وَلَا صَلَّىٰ
And the had not believed, nor had he prayed.
So he gave nothing in charity, nor did he pray! -
Walakin kaththaba watawalla
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
But [instead], he denied and turned away.
But on the contrary, he rejected Truth and turned away!
Thumma thahaba ila ahlihi yatamatta
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
And then he went to his people, swaggering [in pride].
Then did he stalk to his family in full conceit!
Awla laka faawla
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Woe to you, and woe!
Woe to thee, (O men!), yea, woe!
Thumma awla laka faawla
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Then woe to you, and woe!
Again, Woe to thee, (O men!), yea, woe!
Ayahsabu alinsanu an yutraka sudan
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Does man think that he will be left neglected?
Does man think that he will be left uncontrolled, (without purpose)?
Alam yaku nutfatan min manayyin yumna
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Had he not been a sperm from semen emitted?
Was he not a drop of sperm emitted (in lowly form)?
Thumma kana AAalaqatan fakhalaqa fasawwa
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
FajaAAala minhu alzzawjayni alththakara waalontha
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
And made of him two mates, the male and the female.
And of him He made two sexes, male and female.
Alaysa thalika biqadirin AAala an yuhyiya almawta
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Is not that [Creator] Able to give life to the dead?
Has not He, (the same), the power to give life to the dead?