Waalnnajmi itha hawa
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
By the Star when it goes down, -
بسم الله الرحمن الرحيم والنجم إذا هوى
Chapter 53, 62 verses
Waalnnajmi itha hawa
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
By the Star when it goes down, -
بسم الله الرحمن الرحيم والنجم إذا هوى
Ma dalla sahibukum wama ghawa
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Your Companion is neither astray nor being misled.
ما ضل صاحبكم وما غوى
Wama yantiqu AAani alhawa
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Nor does he say (aught) of (his own) Desire.
وما ينطق عن الهوى
In huwa illa wahyun yooha
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
It is no less than inspiration sent down to him:
إن هو إلا وحي يوحى
AAallamahu shadeedu alquwa
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
He was taught by one Mighty in Power,
علمه شديد القوى
Thoo mirratin faistawa
ذُو مِرَّةٍ فَاسْتَوَىٰ
Endued with Wisdom: for he appeared (in stately form);
ذو مرة فاستوى
Wahuwa bialofuqi alaAAla
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
While he was in the highest part of the horizon:
وهو بالأفق الأعلى
Thumma dana fatadalla
ثُمَّ دَنَا فَتَدَلَّىٰ
Then he approached and came closer,
ثم دنا فتدلى
Fakana qaba qawsayni aw adna
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
And was at a distance of but two bow - lengths or (even) nearer;
فكان قاب قوسين أو أدنى
Faawha ila AAabdihi ma awha
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.
فأوحى إلى عبده ما أوحى
Ma kathaba alfuadu ma raa
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
The (Prophet's) (mind and) heart in no way falsified that which he saw.
ما كذب الفؤاد ما رأى
Afatumaroonahu AAala ma yara
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Will ye then dispute with him concerning what he saw?
أفتمارونه على ما يرى
Walaqad raahu nazlatan okhra
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
For indeed he saw him at a second descent,
ولقد رآه نزلة أخرى
AAinda sidrati almuntaha
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Near the Lote - tree beyond which none may pass:
عند سدرة المنتهى
AAindaha jannatu almawa
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Near it is the Garden of Abode.
عندها جنة المأوى
Ith yaghsha alssidrata ma yaghsha
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
Behold, the Lote - tree was shrouded (in mystery unspeakable!)
إذ يغشى السدرة ما يغشى
Ma zagha albasaru wama tagha
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
(His) sight never swerved, nor did it go wrong!
ما زاغ البصر وما طغى
Laqad raa min ayati rabbihi alkubra
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
For truly did he see, of the Signs of his Lord, the Greatest!
لقد رأى من آيات ربه الكبرى
Afaraaytumu allata waalAAuzza
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Have ye seen Lat. and 'Uzza,
أفرأيتم اللات والعزى
Wamanata alththalithata alokhra
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
And another, the third (goddess), Manat?
ومناة الثالثة الأخرى
Alakumu alththakaru walahu alontha
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
What! for you the male sex, and for Him, the female?
ألكم الذكر وله الأنثى
Tilka ithan qismatun deeza
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
Behold, such would be indeed a division most unfair!
تلك إذا قسمة ضيزى
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ
These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
Am lilinsani ma tamanna
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Nay, shall man have (just) anything he hankers after?
أم للإنسان ما تمنى
Falillahi alakhiratu waaloola
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
But it is to Allah that the End and the Beginning (of all things) belong.
فلله الآخرة والأولى
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ
How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ
Those who believe not in the Hereafter, name the angels with female names.
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا
But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ
Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Afaraayta allathee tawalla
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ
Seest thou one who turns back,
أفرأيت الذي تولى
WaaAAta qaleelan waakda
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
Gives a little, then hardens (his heart)?
وأعطى قليلا وأكدى
aAAindahu AAilmu alghaybi fahuwa yara
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ
What! Has he knowledge of the Unseen so that he can see?
أعنده علم الغيب فهو يرى
Am lam yunabba bima fee suhufi moosa
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ
Nay, is he not acquainted with what is in the Books of Moses -
أم لم ينبأ بما في صحف موسى
Waibraheema allathee waffa
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
And of Abraham who fulfilled his engagements? -
وإبراهيم الذي وفى
Alla taziru waziratun wizra okhra
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Namely, that no bearer of burdens can bear the burden of another;
ألا تزر وازرة وزر أخرى
Waan laysa lilinsani illa ma saAAa
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
That man can have nothing but what he strives for;
وأن ليس للإنسان إلا ما سعى
Waanna saAAyahu sawfa yura
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
That (the fruit of) his striving will soon come in sight:
وأن سعيه سوف يرى
Thumma yujzahu aljazaa alawfa
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ
Then will he be rewarded with a reward complete;
ثم يجزاه الجزاء الأوفى
Waanna ila rabbika almuntaha
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
That to thy Lord is the final Goal;
وأن إلى ربك المنتهى
Waannahu huwa adhaka waabka
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ
That it is He Who granteth Laughter and Tears;
وأنه هو أضحك وأبكى
Waannahu huwa amata waahya
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا
That it is He Who granteth Death and Life;
وأنه هو أمات وأحيا
Waannahu khalaqa alzzawjayni alththakara waalontha
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
That He did create in pairs, - male and female,
وأنه خلق الزوجين الذكر والأنثى
Min nutfatin itha tumna
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
From a seed when lodged (in its place);
من نطفة إذا تمنى
Waanna AAalayhi alnnashata alokhra
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
That He hath promised a Second Creation (Raising of the Dead);
وأن عليه النشأة الأخرى
Waannahu huwa aghna waaqna
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
That it is He Who giveth wealth and satisfaction;
وأنه هو أغنى وأقنى
Waannahu huwa rabbu alshshiAAra
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
That He is the Lord of Sirius (the Mighty Star);
وأنه هو رب الشعرى
Waannahu ahlaka AAadan aloola
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
وأنه أهلك عادا الأولى
Wathamooda fama abqa
وَثَمُودَ فَمَا أَبْقَىٰ
And the Thamud nor gave them a lease of perpetual life.
وثمود فما أبقى
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
Waalmutafikata ahwa
وَالْمُؤْتَفِكَةَ أَهْوَىٰ
And He destroyed the Overthrown Cities (of Sodom and Gomorrah).
والمؤتفكة أهوى
Faghashshaha ma ghashsha
فَغَشَّاهَا مَا غَشَّىٰ
So that (ruins unknown) have covered them up.
فغشاها ما غشى
Fabiayyi alai rabbika tatamara
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ
Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
فبأي آلاء ربك تتمارى
Hatha natheerun mina alnnuthuri aloola
هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ
This is a Warner, of the (series of) Warners of old!
هذا نذير من النذر الأولى
Azifati alazifatu
أَزِفَتِ الْآزِفَةُ
The (Judgment) ever approaching draws nigh:
أزفت الآزفة
Laysa laha min dooni Allahi kashifatun
لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ
No (soul) but Allah can lay it bare.
ليس لها من دون الله كاشفة
Afamin hatha alhadeethi taAAjaboona
أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ
Do ye then wonder at this recital?
أفمن هذا الحديث تعجبون
Watadhakoona wala tabkoona
وَتَضْحَكُونَ وَلَا تَبْكُونَ
And will ye laugh and not weep, -
وتضحكون ولا تبكون
Waantum samidoona
وَأَنتُمْ سَامِدُونَ
Wasting your time in vanities?
وأنتم سامدون
Faosjudoo lillahi waoAAbudoo
فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩
But fall ye down in prostration to Allah, and adore (Him)!
فاسجدوا لله واعبدوا ۩