Chapter 74, 56 verses
Ya ayyuha almuddaththiru
O you who covers himself [with a garment],
O you who are clothed!
O thou wrapped up (in the mantle)!
Qum faanthir
Arise and warn
Arise and warn,
Arise and deliver thy warning!
Warabbaka fakabbir
And your Lord glorify
And your Lord do magnify,
And thy Lord do thou magnify!
Wathiyabaka fatahhir
And your clothing purify
And your garments do purify,
And thy garments keep free from stain!
Waalrrujza faohjur
And uncleanliness avoid
And uncleanness do shun,
And all abomination shun!
Wala tamnun tastakthiru
And do not confer favor to acquire more
And bestow not favors that you may receive again with increase,
Nor expect, in giving, any increase (for thyself)!
Walirabbika faisbir
But for your Lord be patient.
And for the sake of your Lord, be patient.
But, for thy Lord's (Cause), be patient and constant!
Faitha nuqira fee alnnaqoori
And when the trumpet is blown,
For when the trumpet is sounded,
Finally, when the Trumpet is sounded,
Fathalika yawmaithin yawmun AAaseerun
That Day will be a difficult day
That, at that time, shall be a difficult day,
That will be - that Day - a Day of Distress, -
AAala alkafireena ghayru yaseerin
For the disbelievers - not easy.
For the unbelievers, anything but easy.
Far from easy for those without Faith.
Tharnee waman khalaqtu waheedan
Leave Me with the one I created alone
Leave Me and him whom I created alone,
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
WajaAAaltu lahu malan mamdoodan
And to whom I granted extensive wealth
And give him vast riches,
To whom I granted resources in abundance,
Wabaneena shuhoodan
And children present [with him]
And sons dwelling in his presence,
And sons to be by his side! -
Wamahhadtu lahu tamheedan
And spread [everything] before him, easing [his life].
And I adjusted affairs for him adjustably;
To whom I made (life) smooth and comfortable!
Thumma yatmaAAu an azeeda
Then he desires that I should add more.
And yet he desires that I should add more!
Yet is he greedy - that I should add (yet more); -
Kalla innahu kana liayatina AAaneedan
No! Indeed, he has been toward Our verses obstinate.
By no means! surely he offers opposition to Our communications.
By no means! For to Our Signs he has been refractory!
Saorhiquhu saAAoodan
I will cover him with arduous torment.
I will make a distressing punishment overtake him.
Soon will I visit him with a mount of calamities!
Innahu fakkara waqaddara
Indeed, he thought and deliberated.
Surely he reflected and guessed,
For he thought and he plotted; -
Faqutila kayfa qaddara
So may he be destroyed [for] how he deliberated.
But may he be cursed how he plotted;
And woe to him! How he plotted! -
Thumma qutila kayfa qaddara
Then may he be destroyed [for] how he deliberated.
Again, may he be cursed how he plotted;
Yea, Woe to him; How he plotted! -
Thumma nathara
Then he considered [again];
Then he looked,
Then he looked round;
Thumma AAabasa wabasara
Then he frowned and scowled;
Then he frowned and scowled,
Then he frowned and he scowled;
Thumma adbara waistakbara
Then he turned back and was arrogant
Then he turned back and was big with pride,
Then he turned back and was haughty;
Faqala in hatha illa sihrun yutharu
And said, "This is not but magic imitated [from others].
~Then he said: This is naught but enchantment, narrated (from others);
Then said he: "This is nothing but magic, derived from of old;
In hatha illa qawlu albashari
This is not but the word of a human being."
This is naught but the word of a mortal.
"This is nothing but the word of a mortal!"
Saosleehi saqara
I will drive him into Saqar.
I will cast him into hell.
Soon will I cast him into Hell - Fire!
Wama adraka ma saqaru
And what can make you know what is Saqar?
And what will make you realize what hell is?
And what will explain to thee what Hell - Fire is?
La tubqee wala tatharu
It lets nothing remain and leaves nothing [unburned],
It leaves naught nor does it spare aught.
Naught doth it permit to endure, and naught doth it leave alone! -
Lawwahatun lilbashari
Blackening the skins.
It scorches the mortal.
Darkening and changing the colour of man!
AAalayha tisAAata AAashara
Over it are nineteen [angels].
Over it are nineteen.
Over it are Nineteen.
Wama jaAAalna ashaba alnnari illa malaikatan wama jaAAalna AAiddatahum illa fitnatan lillatheena kafaroo liyastayqina allatheena ootoo alkitaba wayazdada allatheena amanoo eemanan wala yartaba allatheena ootoo alkitaba waalmuminoona waliyaqoola allatheena fee quloobihim maradun waalkafiroona matha arada Allahu bihatha mathalan kathalika yudillu Allahu man yashao wayahdee man yashao wama yaAAlamu junooda rabbika illa huwa wama hiya illa thikra lilbashari
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Kalla waalqamari
No! By the moon
Nay; I swear by the moon,
Nay, verily: By the Moon,
Waallayli ith adbara
And [by] the night when it departs
And the night when it departs,
And by the Night as it retreateth,
Waalssubhi itha asfara
And [by] the morning when it brightens,
And the daybreak when it shines;
And by the Dawn as it shineth forth, -
Innaha laihda alkubari
Indeed, the Fire is of the greatest [afflictions]
Surely it (hell) is one of the gravest (misfortunes),
This is but one of the mighty (portents),
Natheeran lilbashari
As a warning to humanity -
A warning to mortals,
A warning to mankind, -
Liman shaa minkum an yataqaddama aw yataakhkhara
To whoever wills among you to proceed or stay behind.
To him among you who wishes to go forward or remain behind.
To any of you that chooses to press forward, or to follow behind; -
Kullu nafsin bima kasabat raheenatun
Every soul, for what it has earned, will be retained
Every soul is held in pledge for what it earns,
Every soul will be (held) in pledge for its deeds.
Illa ashaba alyameeni
Except the companions of the right,
Except the people of the right hand,
Except the Companions of the Right Hand.
Fee jannatin yatasaaloona
[Who will be] in gardens, questioning each other
In gardens, they shall ask each other
(They will be) in Gardens (of Delight): they will question each other,
AAani almujrimeena
About the criminals,
About the guilty:
And (ask) of the Sinners:
Ma salakakum fee saqara
[And asking them], "What put you into Saqar?"
What has brought you into hell?
"What led you into Hell Fire?"
Qaloo lam naku mina almusalleena
They will say, "We were not of those who prayed,
They shall say: We were not of those who prayed;
They will say: "We were not of those who prayed;
Walam naku nutAAimu almiskeena
Nor did we used to feed the poor.
And we used not to feed the poor;
"Nor were we of those who fed the indigent;
Wakunna nakhoodu maAAa alkhaideena
And we used to enter into vain discourse with those who engaged [in it],
And we used to enter into vain discourse with those who entered into vain discourses.
"But we used to talk vanities with vain talkers;
Wakunna nukaththibu biyawmi alddeeni
And we used to deny the Day of Recompense
And we used to call the day of judgment a lie;
"And we used to deny the Day of Judgment,
Hatta atana alyaqeenu
Until there came to us the certainty."
Till death overtook us.
"Until there came to us (the Hour) that is certain."
Fama tanfaAAuhum shafaAAatu alshshafiAAeena
So there will not benefit them the intercession of [any] intercessors.
So the intercession of intercessors shall not avail them.
Then will no intercession of (any) intercessors profit them.
Fama lahum AAani alttathkirati muAArideena
Then what is [the matter] with them that they are, from the reminder, turning away
What is then the matter with them, that they turn away from the admonition
Then what is the matter with them that they turn away from admonition? -
Kaannahum humurun mustanfiratun
As if they were alarmed donkeys
As if they were asses taking fright
As if they were affrighted asses,
Farrat min qaswaratin
Fleeing from a lion?
That had fled from a lion?
Fleeing from a lion!
Bal yureedu kullu imriin minhum an yuta suhufan munashsharatan
Rather, every person among them desires that he would be given scriptures spread about.
Nay; every one of them desires that he may be given pages spread out;
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Kalla bal la yakhafoona alakhirata
No! But they do not fear the Hereafter.
Nay! but they do not fear the hereafter.
By no means! But they fear not the Hereafter,
Kalla innahu tathkiratun
No! Indeed, the Qur'an is a reminder
Nay! it is surely an admonition.
Nay, this surely is an admonition:
Faman shaa thakarahu
Then whoever wills will remember it.
So whoever pleases may mind it.
Let any who will, keep it in remembrance!
Wama yathkuroona illa an yashaa Allahu huwa ahlu alttaqwa waahlu almaghfirati
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.