Waalnnajmi itha hawa
By the star when it descends,
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Chapter 53, 62 verses
Waalnnajmi itha hawa
By the star when it descends,
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Ma dalla sahibukum wama ghawa
Your companion [Muhammad] has not strayed, nor has he erred,
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Wama yantiqu AAani alhawa
Nor does he speak from [his own] inclination.
Nor does he speak of (his own) desire.
In huwa illa wahyun yooha
It is not but a revelation revealed,
It is only a Revelation revealed.
AAallamahu shadeedu alquwa
Taught to him by one intense in strength -
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Thoo mirratin faistawa
One of soundness. And he rose to [his] true form
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Wahuwa bialofuqi alaAAla
While he was in the higher [part of the] horizon.
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Thumma dana fatadalla
Then he approached and descended
Then he [Jibril (Gabriel)] approached and came closer,
Fakana qaba qawsayni aw adna
And was at a distance of two bow lengths or nearer.
And was at a distance of two bows' length or (even) nearer.
Faawha ila AAabdihi ma awha
And he revealed to His Servant what he revealed.
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
Ma kathaba alfuadu ma raa
The heart did not lie [about] what it saw.
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Afatumaroonahu AAala ma yara
So will you dispute with him over what he saw?
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Walaqad raahu nazlatan okhra
And he certainly saw him in another descent
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
AAinda sidrati almuntaha
At the Lote Tree of the Utmost Boundary -
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
AAindaha jannatu almawa
Near it is the Garden of Refuge -
Near it is the Paradise of Abode.
Ith yaghsha alssidrata ma yaghsha
When there covered the Lote Tree that which covered [it].
When that covered the lote-tree which did cover it!
Ma zagha albasaru wama tagha
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Laqad raa min ayati rabbihi alkubra
He certainly saw of the greatest signs of his Lord.
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Afaraaytumu allata waalAAuzza
So have you considered al - Lat and al - 'Uzza?
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Wamanata alththalithata alokhra
And Manat, the third - the other one?
And Manat (another idol of the pagan Arabs), the other third?
Alakumu alththakaru walahu alontha
Is the male for you and for Him the female?
Is it for you the males and for Him the females?
Tilka ithan qismatun deeza
That, then, is an unjust division.
That indeed is a division most unfair!
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Am lilinsani ma tamanna
Or is there for man whatever he wishes?
Or shall man have what he wishes?
Falillahi alakhiratu waaloola
Rather, to Allah belongs the Hereafter and the first [life].
But to Allah belongs the last (Hereafter) and the first (the world).
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
Indeed, those who do not believe in the Hereafter name the angels female names,
Verily, those who believe not in the Hereafter, name the angels with female names.
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
So turn away from whoever turns his back on Our message and desires not except the worldly life.
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Afaraayta allathee tawalla
Have you seen the one who turned away
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
WaaAAta qaleelan waakda
And gave a little and [then] refrained?
And gave a little, then stopped (giving)?
aAAindahu AAilmu alghaybi fahuwa yara
Does he have knowledge of the unseen, so he sees?
Is with him the knowledge of the Unseen so that he sees?
Am lam yunabba bima fee suhufi moosa
Or has he not been of what was in the scriptures of Moses
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Waibraheema allathee waffa
And [of] Abraham, who fulfilled [his obligations] -
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
Alla taziru waziratun wizra okhra
That no bearer of burdens will bear the burden of another
That no burdened person (with sins) shall bear the burden (sins) of another.
Waan laysa lilinsani illa ma saAAa
And that there is not for man except that [good] for which he strives
And that man can have nothing but what he does (good or bad).
Waanna saAAyahu sawfa yura
And that his effort is going to be seen -
And that his deeds will be seen.
Thumma yujzahu aljazaa alawfa
Then he will be recompensed for it with the fullest recompense
Then he will be recompensed with a full and the best recompense.
Waanna ila rabbika almuntaha
And that to your Lord is the finality
And that to your Lord (Allah) is the End (Return of everything).
Waannahu huwa adhaka waabka
And that it is He who makes [one] laugh and weep
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
Waannahu huwa amata waahya
And that it is He who causes death and gives life
And that it is He (Allah) Who causes death and gives life.
Waannahu khalaqa alzzawjayni alththakara waalontha
And that He creates the two mates - the male and female -
And that He (Allah) creates the pairs, male and female,
Min nutfatin itha tumna
From a sperm - drop when it is emitted
From Nutfah (drops of semen - male and female discharges) when it is emitted.
Waanna AAalayhi alnnashata alokhra
And that [incumbent] upon Him is the next creation
And that upon Him (Allah) is another bringing forth (Resurrection).
Waannahu huwa aghna waaqna
And that it is He who enriches and suffices
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
Waannahu huwa rabbu alshshiAAra
And that it is He who is the Lord of Sirius
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
Waannahu ahlaka AAadan aloola
And that He destroyed the first [people of] 'Aad
And that it is He (Allah) Who destroyed the former 'Ad (people),
Wathamooda fama abqa
And Thamud - and He did not spare [them] -
And Thamud (people): He spared none of them.
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
Waalmutafikata ahwa
And the overturned towns He hurled down
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
Faghashshaha ma ghashsha
And covered them by that which He covered.
So there covered them that which did cover (i.e. torment with stones).
Fabiayyi alai rabbika tatamara
Then which of the favors of your Lord do you doubt?
Then which of the Graces of your Lord (O man!) will you doubt?
Hatha natheerun mina alnnuthuri aloola
This [Prophet] is a warner like the former warners.
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
Azifati alazifatu
The Approaching Day has approached.
The Day of Resurrection draws near.
Laysa laha min dooni Allahi kashifatun
Of it, [from those] besides Allah, there is no remover.
None besides Allah can avert it (or advance it or delay it).
Afamin hatha alhadeethi taAAjaboona
Then at this statement do you wonder?
Do you then wonder at this recitation (the Qur'an)?
Watadhakoona wala tabkoona
And you laugh and do not weep
And you laugh at it and weep not,
Waantum samidoona
While you are proudly sporting?
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
Faosjudoo lillahi waoAAbudoo
So prostrate to Allah and worship [Him].
So fall you down in prostration to Allah and worship Him (Alone).