Chapter 80, 42 verses
AAabasa watawalla
The Prophet frowned and turned away
(The Prophet) frowned and turned away,
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
An jaahu alaAAma
Because there came to him the blind man, [interrupting].
Because there came to him the blind man (interrupting).
Because the blind man came unto him.
Wama yudreeka laAAallahu yazzakka
But what would make you perceive, [O Muhammad], that perhaps he might be purified
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
What could inform thee but that he might grow (in grace)
Aw yaththakkaru fatanfaAAahu alththikra
Or be reminded and the remembrance would benefit him?
Or that he might receive admonition, and the teaching might profit him?
Or take heed and so the reminder might avail him ?
Amma mani istaghna
As for he who thinks himself without need,
As to one who regards Himself as self - sufficient,
As for him who thinketh himself independent,
Faanta lahu tasadda
To him you give attention.
To him dost thou attend;
Unto him thou payest regard.
Wama AAalayka alla yazzakka
And not upon you [is any blame] if he will not be purified.
Though it is no blame to thee if he grow not (in spiritual understanding).
Yet it is not thy concern if he grow not (in grace).
Waamma man jaaka yasAAa
But as for he who came to you striving [for knowledge]
But as to him who came to thee striving earnestly,
But as for him who cometh unto thee with earnest purpose
Wahuwa yakhsha
While he fears [Allah],
And with fear (in his heart),
And hath fear,
Faanta AAanhu talahha
From him you are distracted.
Of him wast thou unmindful.
From him thou art distracted.
Kalla innaha tathkiratun
No! Indeed, these verses are a reminder;
By no means (should it be so)! For it is indeed a Message of instruction:
Nay, but verily it is an Admonishment,
Faman shaa thakarahu
So whoever wills may remember it.
Therefore let whoso will, keep it in remembrance.
So let whosoever will pay heed to it,
Fee suhufin mukarramatin
[It is recorded] in honored sheets,
(It is) in Books held (greatly) in honour,
On honoured leaves
MarfooAAatin mutahharatin
Exalted and purified,
Exalted (in dignity), kept pure and holy,
Exalted, purified,
Biaydee safaratin
[Carried] by the hands of messenger - angels,
(Written) by the hands of scribes -
(Set down) by scribes
Kiramin bararatin
Noble and dutiful.
Honourable and Pious and Just.
Noble and righteous.
Qutila alinsanu ma akfarahu
Cursed is man; how disbelieving is he.
Woe to man! What hath made him reject Allah;
Man is (self - )destroyed: how ungrateful!
Min ayyi shayin khalaqahu
From what substance did He create him?
From what stuff hath He created him?
From what thing doth He create him ?
Min nutfatin khalaqahu faqaddarahu
From a sperm - drop He created him and destined for him;
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From a drop of seed. He createth him and proportioneth him,
Thumma alssabeela yassarahu
Then He eased the way for him;
Then doth He make His path smooth for him;
Then maketh the way easy for him,
Thumma amatahu faaqbarahu
Then He causes his death and provides a grave for him.
Then He causeth him to die, and putteth him in his grave;
Then causeth him to die, and burieth him;
Thumma itha shaa ansharahu
Then when He wills, He will resurrect him.
Then, when it is His Will, He will raise him up (again).
Then, when He will, He bringeth him again to life.
Kalla lamma yaqdi ma amarahu
No! Man has not yet accomplished what He commanded him.
By no means hath he fulfilled what Allah hath commanded him.
Nay, but (man) hath not done what He commanded him.
Falyanthuri alinsanu ila taAAamihi
Then let mankind look at his food -
Then let man look at his food, (and how We provide it):
Let man consider his food:
Anna sababna almaa sabban
How We poured down water in torrents,
For that We pour forth water in abundance,
How We pour water in showers
Thumma shaqaqna alarda shaqqan
Then We broke open the earth, splitting [it with sprouts],
And We split the earth in fragments,
Then split the earth in clefts
Faanbatna feeha habban
And caused to grow within it grain
And produce therein corn,
And cause the grain to grow therein
WaAAinaban waqadban
And grapes and herbage
And Grapes and nutritious plants,
And grapes and green fodder
Wazaytoonan wanakhlan
And olive and palm trees
And Olives and Dates,
And olive - trees and palm - trees
Wahadaiqa ghulban
And gardens of dense shrubbery
And enclosed Gardens, dense with lofty trees,
And garden - closes of thick foliage
Wafakihatan waabban
And fruit and grass -
And fruits and fodder, -
And fruits and grasses:
MataAAan lakum walianAAamikum
[As] enjoyment for you and your grazing livestock.
For use and convenience to you and your cattle.
Provision for you and your cattle.
Faitha jaati alssakhkhatu
But when there comes the Deafening Blast
At length, when there comes the Deafening Noise, -
But when the Shout cometh
Yawma yafirru almaro min akheehi
On the Day a man will flee from his brother
That Day shall a man flee from his own brother,
On the day when a man fleeth from his brother
Waommihi waabeehi
And his mother and his father
And from his mother and his father,
And his mother and his father
Wasahibatihi wabaneehi
And his wife and his children,
And from his wife and his children.
And his wife and his children,
Likulli imriin minhum yawmaithin shanun yughneehi
For every man, that Day, will be a matter adequate for him.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Every man that day will have concern enough to make him heedless (of others).
Wujoohun yawmaithin musfiratun
[Some] faces, that Day, will be bright -
Some faces that Day will be beaming,
On that day faces will be bright as dawn,
Dahikatun mustabshiratun
Laughing, rejoicing at good news.
Laughing, rejoicing.
Laughing, rejoicing at good news;
Wawujoohun yawmaithin AAalayha ghabaratun
And [other] faces, that Day, will have upon them dust.
And other faces that Day will be dust - stained,
And other faces, on that day, with dust upon them,
Tarhaquha qataratun
Blackness will cover them.
Blackness will cover them:
Veiled in darkness,
Olaika humu alkafaratu alfajaratu
Those are the disbelievers, the wicked ones.
Such will be the Rejecters of Allah, the doers of iniquity.
Those are the disbelievers, the wicked.