Waalssamai waalttariqi
By the Sky and the Night - Visitant (therein); -
بسم الله الرحمن الرحيم والسماء والطارق
I swear by the heaven and the comer by night;
وَٱلسَّمَآءِ وَٱلطَّارِقِ
Chapter 86, 17 verses
Waalssamai waalttariqi
By the Sky and the Night - Visitant (therein); -
بسم الله الرحمن الرحيم والسماء والطارق
I swear by the heaven and the comer by night;
وَٱلسَّمَآءِ وَٱلطَّارِقِ
Wama adraka ma alttariqu
And what will explain to thee what the Night - Visitant is? -
وما أدراك ما الطارق
And what will make you know what the comer by night is?
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
Alnnajmu alththaqibu
(It is) the Star of piercing brightness; -
النجم الثاقب
The star of piercing brightness;
ٱلنَّجْمُ ٱلثَّاقِبُ
In kullu nafsin lamma AAalayha hafithun
There is no soul but has a protector over it.
إن كل نفس لما عليها حافظ
There is not a soul but over it is a keeper.
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
Falyanthuri alinsanu mimma khuliqa
Now let man but think from what he is created!
فلينظر الإنسان مم خلق
So let man consider of what he is created:
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
Khuliqa min main dafiqin
He is created from a drop emitted -
خلق من ماء دافق
He is created of water pouring forth,
خُلِقَ مِن مَّآءٍ دَافِقٍ
Yakhruju min bayni alssulbi waalttaraibi
Proceeding from between the backbone and the ribs:
يخرج من بين الصلب والترائب
Coming from between the back and the ribs.
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
Innahu AAala rajAAihi laqadirun
Surely (Allah) is able to bring him back (to life)!
إنه على رجعه لقادر
Most surely He is able to return him (to life).
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ
Yawma tubla alssarairu
The Day that (all) things secret will be tested,
يوم تبلى السرائر
On the day when hidden things shall be made manifest,
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
Fama lahu min quwwatin wala nasirin
(Man) will have no power, and no helper.
فما له من قوة ولا ناصر
He shall have neither strength nor helper.
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ
Waalssamai thati alrrajAAi
By the Firmament which returns (in its round),
والسماء ذات الرجع
I swear by the raingiving heavens,
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
Waalardi thati alssadAAi
And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation), -
والأرض ذات الصدع
And the earth splitting (with plants);
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
Innahu laqawlun faslun
Behold this is the Word that distinguishes (Good from Evil):
إنه لقول فصل
Most surely it is a decisive word,
إِنَّهُۥ لَقَوْلٌ فَصْلٌ
Wama huwa bialhazli
It is not a thing for amusement.
وما هو بالهزل
And it is no joke.
وَمَا هُوَ بِٱلْهَزْلِ
Innahum yakeedoona kaydan
As for them, they are but plotting a scheme,
إنهم يكيدون كيدا
Surely they will make a scheme,
إِنَّهُمْ يَكِيدُونَ كَيْدًا
Waakeedu kaydan
And I am planning a scheme.
وأكيد كيدا
And I (too) will make a scheme.
وَأَكِيدُ كَيْدًا
Famahhili alkafireena amhilhum ruwaydan
Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile).
فمهل الكافرين أمهلهم رويدا
So grant the unbelievers a respite: let them alone for a while.
فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا