Taha
Ta - Ha.
In the name of Allah, the Beneficent, the Merciful. Ta. Ha.
Chapter 20, 135 verses
Taha
Ta - Ha.
In the name of Allah, the Beneficent, the Merciful. Ta. Ha.
Ma anzalna AAalayka alqurana litashqa
We have not sent down the Qur'an to thee to be (an occasion) for thy distress,
We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed,
Illa tathkiratan liman yakhsha
But only as an admonition to those who fear (Allah), -
But as a reminder unto him who feareth,
Tanzeelan mimman khalaqa alarda waalssamawati alAAula
A revelation from Him Who created the earth and the heavens on high.
A revelation from Him Who created the earth and the high heavens,
Alrrahmanu AAala alAAarshi istawa
(Allah) Most Gracious is firmly established on the throne (of authority).
The Beneficent One, Who is established on the Throne.
Lahu ma fee alssamawati wama fee alardi wama baynahuma wama tahta alththara
To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil.
Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod.
Wain tajhar bialqawli fainnahu yaAAlamu alssirra waakhfa
If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.
And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that which is yet) more hidden.
Allahu la ilaha illa huwa lahu alasmao alhusna
Allah! there is no god but He! To Him belong the most Beautiful Names.
Allah! There is no God save Him. His are the most beautiful names.
Wahal ataka hadeethu moosa
Has the story of Moses reached thee?
Hath there come unto thee the story of Moses ?
Ith raa naran faqala liahlihi omkuthoo innee anastu naran laAAallee ateekum minha biqabasin aw ajidu AAala alnnari hudan
Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."
When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire.
Falamma ataha noodiya ya moosa
But when he came to the fire, a voice was heard: "O Moses!
And when he reached it, he was called by name: O Moses!
Innee ana rabbuka faikhlaAA naAAlayka innaka bialwadi almuqaddasi tuwan
"Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa.
Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa.
Waana ikhtartuka faistamiAA lima yooha
"I have chosen thee: listen, then, to the inspiration (sent to thee).
And I have chosen thee, so hearken unto that which is inspired.
Innanee ana Allahu la ilaha illa ana faoAAbudnee waaqimi alssalata lithikree
"Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.
Lo! I, even I, am Allah, There is no God save Me. So serve Me and establish worship for My remembrance.
Inna alssaAAata atiyatun akadu okhfeeha litujza kullu nafsin bima tasAAa
"Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour.
Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve).
Fala yasuddannaka AAanha man la yuminu biha waittabaAAa hawahu fatarda
"Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..
Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish.
Wama tilka biyameenika ya moosa
"And what is that in the right hand, O Moses?"
And what is that in thy right hand, O Moses ?
Qala hiya AAasaya atawakkao AAalayha waahushshu biha AAala ghanamee waliya feeha maaribu okhra
He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."
He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses.
Qala alqiha ya moosa
(Allah) said, "Throw it, O Moses!"
He said: Cast it down, O Moses!
Faalqaha faitha hiya hayyatun tasAAa
He threw it, and behold! It was a snake, active in motion.
So he cast it down, and lo! it was a serpent, gliding.
Qala khuthha wala takhaf sanuAAeeduha seerataha aloola
(Allah) said, "Seize it, and fear not: We shall return it at once to its former condition"..
He said: Grasp it and fear not. We shall return it to its former state.
Waodmum yadaka ila janahika takhruj baydaa min ghayri sooin ayatan okhra
"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -
And thrust thy hand within thine armpit, it will come forth white without hurt. (That will be) another token.
Linuriyaka min ayatina alkubra
"In order that We may show thee (two) of our Greater Signs.
That We may show thee (some) of Our greater portents,
Ithhab ila firAAawna innahu tagha
"Go thou to Pharaoh, for he has indeed transgressed all bounds."
Go thou unto Pharaoh! Lo! he hath transgressed (the bounds).
Qala rabbi ishrah lee sadree
(Moses) said: "O my Lord! expand me my breast;
(Moses) said: My Lord! relieve my mind
Wayassir lee amree
"Ease my task for me;
And ease my task for me;
Waohlul AAuqdatan min lisanee
"And remove the impediment from my speech,
And loose a knot from my tongue,
Yafqahoo qawlee
"So they may understand what I say:
That they may understand my saying.
WaijAAal lee wazeeran min ahlee
"And give me a Minister from my family,
Appoint for me a henchman from my folk,
Haroona akhee
"Aaron, my brother;
Aaron, my brother.
Oshdud bihi azree
"Add to my strength through him,
Confirm my strength with him
Waashrikhu fee amree
"And make him share my task:
And let him share my task,
Kay nusabbihaka katheeran
"That we may celebrate Thy praise without stint,
That we may glorify Thee much
Wanathkuraka katheeran
"And remember Thee without stint:
And much remember Thee.
Innaka kunta bina baseeran
"For Thou art He that (ever) regardeth us."
Lo! Thou art ever Seeing us.
Qala qad ooteeta sulaka ya moosa
(Allah) said: "Granted is thy prayer, O Moses!"
He said: Thou art granted thy request, O Moses.
Walaqad mananna AAalayka marratan okhra
"And indeed We conferred a favour on thee another time (before).
And indeed, another time, already We have shown thee favour,
Ith awhayna ila ommika ma yooha
"Behold! We sent to thy mother, by inspiration, the message:
When we inspired in thy mother that which is inspired,
Ani iqthifeehi fee alttabooti faiqthifeehi fee alyammi falyulqihi alyammu bialssahili yakhuthhu AAaduwwun lee waAAaduwwun lahu waalqaytu AAalayka mahabbatan minnee walitusnaAAa AAala AAaynee
"'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.
Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will,
Ith tamshee okhtuka fataqoolu hal adullukum AAala man yakfuluhu farajaAAnaka ila ommika kay taqarra AAaynuha wala tahzana waqatalta nafsan fanajjaynaka mina alghammi wafatannaka futoonan falabithta sineena fee ahli madyana thumma jita AAala qadarin ya moosa
"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
When thy sister went and said: Shall I show you one who will nurse him ? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses,
WaistanaAAtuka linafsee
"And I have prepared thee for Myself (for service)"..
And I have attached thee to Myself.
Ithhab anta waakhooka biayatee wala taniya fee thikree
"Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.
Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me.
Ithhaba ila firAAawna innahu tagha
"Go, both of you, to Pharaoh, for he has indeed transgressed all bounds;
Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds).
Faqoola lahu qawlan layyinan laAAallahu yatathakkaru aw yakhsha
"But speak to him mildly; perchance he may take warning or fear (Allah)."
And speak unto him a gentle word, that peradventure he may heed or fear.
Qala rabbana innana nakhafu an yafruta AAalayna aw an yatgha
They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."
They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant.
Qala la takhafa innanee maAAakuma asmaAAu waara
He said: "Fear not: for I am with you: I hear and see (everything).
He said: Fear not. Lo! I am with you twain, Hearing and Seeing.
Fatiyahu faqoola inna rasoola rabbika faarsil maAAana banee israeela wala tuAAaththibhum qad jinaka biayatin min rabbika waalssalamu AAala mani ittabaAAa alhuda
"So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!
So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance.
Inna qad oohiya ilayna anna alAAathaba AAala man kaththaba watawalla
"'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'"
Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away.
Qala faman rabbukuma ya moosa
(When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two?"
(Pharaoh) said: Who then is the Lord of you twain, O Moses ?
Qala rabbuna allathee aAAta kulla shayin khalqahu thumma hada
He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."
He said: Our Lord is He Who gave unto everything its nature, then guided it aright.
Qala fama balu alqurooni aloola
(Pharaoh) said: "What then is the condition of previous generations?"
He said: What then is the state of the generations of old ?
Qala AAilmuha AAinda rabbee fee kitabin la yadillu rabbee wala yansa
He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets, -
He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth,
Allathee jaAAala lakumu alarda mahdan wasalaka lakum feeha subulan waanzala mina alssamai maan faakhrajna bihi azwajan min nabatin shatta
"He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.
Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation,
Kuloo wairAAaw anAAamakum inna fee thalika laayatin liolee alnnuha
Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding.
(Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.
Minha khalaqnakum wafeeha nuAAeedukum waminha nukhrijukum taratan okhra
From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.
Thereof We created you, and thereunto We return you, and thence We bring you forth a second time.
Walaqad araynahu ayatina kullaha fakaththaba waaba
And We showed Pharaoh all Our Signs, but he did reject and refuse.
And We verily did show him all Our tokens, but he denied them and refused.
Qala ajitana litukhrijana min ardina bisihrika ya moosa
He said: "Hast thou come to drive us out of our land with thy magic, O Moses?
He said: Hast come to drive us out from our land by thy magic, O Moses ?
Falanatiyannaka bisihrin mithlihi faijAAal baynana wabaynaka mawAAidan la nukhlifuhu nahnu wala anta makanan suwan
"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."
But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both).
Qala mawAAidukum yawmu alzzeenati waan yuhshara alnnasu duhan
Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up."
(Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high.
Fatawalla firAAawnu fajamaAAa kaydahu thumma ata
So Pharaoh withdrew: He concerted his plan, and then came (back).
Then Pharaoh went and gathered his strength, then came (to the appointed tryst).
Qala lahum moosa waylakum la taftaroo AAala Allahi kathiban fayushitakum biAAathabin waqad khaba mani iftara
Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!"
Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably.
FatanazaAAoo amrahum baynahum waasarroo alnnajwa
So they disputed, one with another, over their affair, but they kept their talk secret.
Then they debated one with another what they must do, and they kept their counsel secret.
Qaloo in hathani lasahirani yureedani an yukhrijakum min ardikum bisihrihima wayathhaba bitareeqatikumu almuthla
They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.
They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions;
FaajmiAAoo kaydakum thumma itoo saffan waqad aflaha alyawma mani istaAAla
"Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."
So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed .
Qaloo ya moosa imma an tulqiya waimma an nakoona awwala man alqa
They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?"
They said: O Moses! Either throw first, or let us be the first to throw ?
Qala bal alqoo faitha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa
He said, "Nay, throw ye first!" Then behold their ropes and their rods - so it seemed to him on account of their magic - began to be in lively motion!
He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran.
Faawjasa fee nafsihi kheefatan moosa
So Moses conceived in his mind a (sort of) fear.
And Moses conceived a fear in his mind.
Qulna la takhaf innaka anta alaAAla
We said: "Fear not! for thou hast indeed the upper hand:
We said: Fear not! Lo! thou art the higher.
Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata
"Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."
Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be to whatever point (of skill) he may attain.
Faolqiya alssaharatu sujjadan qaloo amanna birabbi haroona wamoosa
So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses".
Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses.
Qala amantum lahu qabla an athana lakum innahu lakabeerukumu allathee AAallamakumu alssihra falaoqattiAAanna aydiyakum waarjulakum min khilafin walaosallibannakum fee juthooAAi alnnakhli walataAAlamunna ayyuna ashaddu AAathaban waabqa
(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm - trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"
(Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment.
Qaloo lan nuthiraka AAala ma jaana mina albayyinati waallathee fatarana faiqdi ma anta qadin innama taqdee hathihi alhayata alddunya
They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.
They said: We choose thee not above the clear proofs that have come unto us, and above Him Who created us. So decree what thou wilt decree. Thou wilt end for us only this life of the world.
Inna amanna birabbina liyaghfira lana khatayana wama akrahtana AAalayhi mina alssihri waAllahu khayrun waabqa
"For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."
Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting.
Innahu man yati rabbahu mujriman fainna lahu jahannama la yamootu feeha wala yahya
Verily he who comes to his Lord as a sinner (at Judgment), - for him is Hell: therein shall he neither die nor live.
Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live.
Waman yatihi muminan qad AAamila alssalihati faolaika lahumu alddarajatu alAAula
But such as come to Him as Believers who have worked righteous deeds, - for them are ranks exalted, -
But whoso cometh unto Him a believer, having done good works, for such are the high stations;
Jannatu AAadnin tajree min tahtiha alanharu khalideena feeha wathalika jazao man tazakka
Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil).
Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth.
Walaqad awhayna ila moosa an asri biAAibadee faidrib lahum tareeqan fee albahri yabasan la takhafu darakan wala takhsha
We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."
And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea).
FaatbaAAahum firAAawnu bijunoodihi faghashiyahum mina alyammi ma ghashiyahum
Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.
Then Pharaoh followed them with his hosts and there covered them that which did cover them of the sea.
Waadalla firAAawnu qawmahu wama hada
Pharaoh led his people astray instead of leading them aright.
And Pharaoh led his folk astray, he did not guide them.
Ya banee israeela qad anjaynakum min AAaduwwikum wawaAAadnakum janiba alttoori alaymana wanazzalna AAalaykumu almanna waalssalwa
O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:
O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails,
Kuloo min tayyibati ma razaqnakum wala tatghaw feehi fayahilla AAalaykum ghadabee waman yahlil AAalayhi ghadabee faqad hawa
(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!
(Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed.
Wainnee laghaffarun liman taba waamana waAAamila salihan thumma ihtada
"But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who, - in fine, are ready to receive true guidance."
And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright.
Wama aAAjalaka AAan qawmika ya moosa
(When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?"
And (it was said): What hath made thee hasten from thy folk, O Moses ?
Qala hum olai AAala atharee waAAajiltu ilayka rabbi litarda
He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee."
He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased.
Qala fainna qad fatanna qawmaka min baAAdika waadallahumu alssamiriyyu
(Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray."
He said: Lo! We have tried thy folk in thine absence, and As - Samiri hath misled them.
FarajaAAa moosa ila qawmihi ghadbana asifan qala ya qawmi alam yaAAidkum rabbukum waAAdan hasanan afatala AAalaykumu alAAahdu am aradtum an yahilla AAalaykum ghadabun min rabbikum faakhlaftum mawAAidee
So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise ? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me ?
Qaloo ma akhlafna mawAAidaka bimalkina walakinna hummilna awzaran min zeenati alqawmi faqathafnaha fakathalika alqa alssamiriyyu
They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested.
They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As - Samiri proposed.
Faakhraja lahum AAijlan jasadan lahu khuwarun faqaloo hatha ilahukum wailahu moosa fanasiya
"Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!"
Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten.
Afala yarawna alla yarjiAAu ilayhim qawlan wala yamliku lahum darran wala nafAAan
Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use ?
Walaqad qala lahum haroonu min qablu ya qawmi innama futintum bihi wainna rabbakumu alrrahmanu faittabiAAoonee waateeAAoo amree
Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command."
And Aaron indeed had told them beforehand: O my people! Ye are but being seduced therewith, for lo! your Lord is the Beneficent, so follow me and obey my order.
Qaloo lan nabraha AAalayhi AAakifeena hatta yarjiAAa ilayna moosa
They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us."
They said: We shall by no means cease to be its votaries till Moses return unto us.
Qala ya haroonu ma manaAAaka ith raaytahum dalloo
(Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong,
He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray,
Alla tattabiAAani afaAAasayta amree
"From following me? Didst thou then disobey my order?"
That thou followedst me not ? Hast thou then disobeyed my order ?
Qala ya bna omma la takhuth bilihyatee wala birasee innee khasheetu an taqoola farraqta bayna banee israeela walam tarqub qawlee
(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word.
Qala fama khatbuka ya samiriyyu
(Moses) said: "What then is thy case, O Samiri?"
(Moses) said: And what hast thou to say, O Samiri ?
Qala basurtu bima lam yabsuroo bihi faqabadtu qabdatan min athari alrrasooli fanabathtuha wakathalika sawwalat lee nafsee
He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me."
He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me.
Qala faithhab fainna laka fee alhayati an taqoola la misasa wainna laka mawAAidan lan tukhlafahu waonthur ila ilahika allathee thalta AAalayhi AAakifan lanuharriqannahu thumma lanansifannahu fee alyammi nasfan
(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"
(Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea.
Innama ilahukumu Allahu allathee la ilaha illa huwa wasiAAa kulla shayin AAilman
But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.
Your God is only Allah, than Whom there is no other God. He embraceth all things in His knowledge.
Kathalika naqussu AAalayka min anbai ma qad sabaqa waqad ataynaka min ladunna thikran
Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence.
Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a reminder.
Man aAArada AAanhu fainnahu yahmilu yawma alqiyamati wizran
If any do turn away therefrom, verily they will bear a burden on the Day of judgment;
Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection,
Khalideena feehi wasaa lahum yawma alqiyamati himlan
They will abide in this (state): and grievous will the burden be to them on that Day, -
Abiding under it - an evil burden for them on the Day of Resurrection,
Yawma yunfakhu fee alssoori wanahshuru almujrimeena yawmaithin zurqan
The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear - eyed (with terror).
The day when the Trumpet is blown. On that day we assemble the guilty white - eyed (with terror),
Yatakhafatoona baynahum in labithtum illa AAashran
In whispers will they consult each other: "Yet tarried not longer than ten (Days);
Murmuring among themselves: Ye have tarried but ten (days).
Nahnu aAAlamu bima yaqooloona ith yaqoolu amthaluhum tareeqatan in labithtum illa yawman
We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!"
We are Best Aware of what they utter when their best in conduct say: Ye have tarried but a day.
Wayasaloonaka AAani aljibali faqul yansifuha rabbee nasfan
They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;
They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust.
Fayatharuha qaAAan safsafan
"He will leave them as plains smooth and level;
And leave it as an empty plain,
La tara feeha AAiwajan wala amtan
"Nothing crooked or curved wilt thou see in their place."
Wherein thou seest neither curve nor ruggedness.
Yawmaithin yattabiAAoona alddaAAiya la AAiwaja lahu wakhashaAAati alaswatu lilrrahmani fala tasmaAAu illa hamsan
On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march).
On that day they follow the summoner who deceiveth not, and voices are hushed for the Beneficent, and thou hearest but a faint murmur.
Yawmaithin la tanfaAAu alshshafaAAatu illa man athina lahu alrrahmanu waradiya lahu qawlan
On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.
On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth.
YaAAlamu ma bayna aydeehim wama khalfahum wala yuheetoona bihi AAilman
He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge.
He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge.
WaAAanati alwujoohu lilhayyi alqayyoomi waqad khaba man hamala thulman
(All) faces shall be humbled before (Him) - the Living, the Self - Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).
And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day).
Waman yaAAmal mina alssalihati wahuwa muminun fala yakhafu thulman wala hadman
But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).
And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage).
Wakathalika anzalnahu quranan AAarabiyyan wasarrafna feehi mina alwaAAeedi laAAallahum yattaqoona aw yuhdithu lahum thikran
Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).
Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed.
FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman
High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.
Walaqad AAahidna ila adama min qablu fanasiya walam najid lahu AAazman
We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.
And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.
Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa aba
When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.
And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.
Faqulna ya adamu inna hatha AAaduwwun laka walizawjika fala yukhrijannakuma mina aljannati fatashqa
Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.
Inna laka alla tajooAAa feeha wala taAAra
"There is therein (enough provision) for thee not to go hungry nor to go naked,
It is (vouchsafed) unto thee that thou hungerest not therein nor art naked,
Waannaka la tathmao feeha wala tadha
"Nor to suffer from thirst, nor from the sun's heat."
And that thou thirstest not therein nor art exposed to the sun's heat.
Fawaswasa ilayhi alshshaytanu qala ya adamu hal adulluka AAala shajarati alkhuldi wamulkin la yabla
But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away ?
Faakala minha fabadat lahuma sawatuhuma watafiqa yakhsifani AAalayhima min waraqi aljannati waAAasa adamu rabbahu faghawa
In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.
Thumma ijtabahu rabbuhu fataba AAalayhi wahada
But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.
Then his Lord chose him, and relented toward him, and guided him.
Qala ihbita minha jameeAAan baAAdukum libaAAdin AAaduwwun faimma yatiyannakum minnee hudan famani ittabaAAa hudaya fala yadillu wala yashqa
He said: "Get ye down, both of you, - all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.
He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief.
Waman aAArada AAan thikree fainna lahu maAAeeshatan dankan wanahshuruhu yawma alqiyamati aAAman
"But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."
But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection.
Qala rabbi lima hashartanee aAAma waqad kuntu baseeran
He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?"
He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see ?
Qala kathalika atatka ayatuna fanaseetaha wakathalika alyawma tunsa
(Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded."
He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day.
Wakathalika najzee man asrafa walam yumin biayati rabbihi walaAAathabu alakhirati ashaddu waabqa
And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.
Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting.
Afalam yahdi lahum kam ahlakna qablahum mina alqurooni yamshoona fee masakinihim inna fee thalika laayatin liolee alnnuha
Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.
Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk ? Lo! therein verily are signs for men of thought.
Walawla kalimatun sabaqat min rabbika lakana lizaman waajalun musamman
Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).
And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would have been inevitable (in this world).
Faisbir AAala ma yaqooloona wasabbih bihamdi rabbika qabla tulooAAi alshshamsi waqabla ghuroobiha wamin anai allayli fasabbih waatrafa alnnahari laAAallaka tarda
Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.
Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance.
Wala tamuddanna AAaynayka ila ma mattaAAna bihi azwajan minhum zahrata alhayati alddunya linaftinahum feehi warizqu rabbika khayrun waabqa
Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.
And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.
Wamur ahlaka bialssalati waistabir AAalayha la nasaluka rizqan nahnu narzuquka waalAAaqibatu lilttaqwa
Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness.
Waqaloo lawla yateena biayatin min rabbihi awalam tatihim bayyinatu ma fee alssuhufi aloola
They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?
And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former scriptures ?
Walaw anna ahlaknahum biAAathabin min qablihi laqaloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika min qabli an nathilla wanakhza
And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."
And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!
Qul kullun mutarabbisun fatarabbasoo fasataAAlamoona man ashabu alssirati alssawiyyi wamani ihtada
Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance."
Say: Each is awaiting; so await ye! Ye will come to know who are the owners of the path of equity, and who is right.