Chapter 75, 40 verses
La oqsimu biyawmi alqiyamati
I do call to witness the Resurrection Day;
Nay! I swear by the day of resurrection.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Wala oqsimu bialnnafsi allawwamati
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Nay! I swear by the self - accusing soul.
ولا أقسم بالنفس اللوامة
Ayahsabu alinsanu allan najmaAAa AAithamahu
Does man think that We cannot assemble his bones?
Does man think that We shall not gather his bones?
أيحسب الإنسان ألن نجمع عظامه
Bala qadireena AAala an nusawwiya bananahu
Nay, We are able to put together in perfect order the very tips of his fingers.
Yea! We are able to make complete his very fingertips
بلى قادرين على أن نسوي بنانه
Bal yureedu alinsanu liyafjura amamahu
But man wishes to do wrong (even) in the time in front of him.
Nay! man desires to give the lie to what is before him.
بل يريد الإنسان ليفجر أمامه
Yasalu ayyana yawmu alqiyamati
He questions: "When is the Day of Resurrection?"
He asks: When is the day of resurrection?
يسأل أيان يوم القيامة
Faitha bariqa albasaru
At length, when the sight is dazed,
So when the sight becomes dazed,
فإذا برق البصر
Wakhasafa alqamaru
And the moon is buried in darkness.
And the moon becomes dark,
وخسف القمر
WajumiAAa alshshamsu waalqamaru
And the sun and moon are joined together, -
And the sun and the moon are brought together,
وجمع الشمس والقمر
Yaqoolu alinsanu yawmaithin ayna almafarru
That Day will Man say: "Where is the refuge?"
Man shall say on that day: Whither to fly to?
يقول الإنسان يومئذ أين المفر
Kalla la wazara
By no means! No place of safety!
By no means! there shall be no place of refuge!
كلا لا وزر
Ila rabbika yawmaithin almustaqarru
Before thy Lord (alone), that Day will be the place of rest.
With your Lord alone shall on that day be the place of rest.
إلى ربك يومئذ المستقر
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
That Day will Man be told (all) that he put forward, and all that he put back.
Man shall on that day be of what he sent before and (what he) put off.
ينبأ الإنسان يومئذ بما قدم وأخر
Bali alinsanu AAala nafsihi baseeratun
Nay, man will be evidence against himself,
Nay! man is evidence against himself,
بل الإنسان على نفسه بصيرة
Walaw alqa maAAatheerahu
Even though he were to put up his excuses.
Though he puts forth his excuses.
ولو ألقى معاذيره
La tuharrik bihi lisanaka litaAAjala bihi
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Do not move your tongue with it to make haste with it,
لا تحرك به لسانك لتعجل به
Inna AAalayna jamAAahu waquranahu
It is for Us to collect it and to promulgate it:
Surely on Us (devolves) the collecting of it and the reciting of it.
إن علينا جمعه وقرآنه
Faitha qaranahu faittabiAA quranahu
But when We have promulgated it, follow thou its recital (as promulgated):
Therefore when We have recited it, follow its recitation.
فإذا قرأناه فاتبع قرآنه
Thumma inna AAalayna bayanahu
Nay more, it is for Us to explain it (and make it clear):
Again on Us (devolves) the explaining of it.
ثم إن علينا بيانه
Kalla bal tuhibboona alAAajilata
Nay, (ye men!) but ye love the fleeting life,
Nay! But you love the present life,
كلا بل تحبون العاجلة
Watatharoona alakhirata
And leave alone the Hereafter.
And neglect the hereafter.
وتذرون الآخرة
Wujoohun yawmaithin nadiratun
Some faces, that Day, will beam (in brightness and beauty); -
(Some) faces on that day shall be bright,
وجوه يومئذ ناضرة
Ila rabbiha nathiratun
Looking towards their Lord;
Looking to their Lord.
إلى ربها ناظرة
Wawujoohun yawmaithin basiratun
And some faces, that Day, will be sad and dismal,
And (other) faces on that day shall be gloomy,
ووجوه يومئذ باسرة
Tathunnu an yufAAala biha faqiratun
In the thought that some back - breaking calamity was about to be inflicted on them;
Knowing that there will be made to befall them some great calamity.
تظن أن يفعل بها فاقرة
Kalla itha balaghati alttaraqiya
Yea, when (the soul) reaches to the collar - bone (in its exit),
Nay! When it comes up to the throat,
كلا إذا بلغت التراقي
Waqeela man raqin
And there will be a cry, "Who is a magician (to restore him)?"
And it is said: Who will be a magician?
وقيل من ۜ راق
Wathanna annahu alfiraqu
And he will conclude that it was (the Time) of Parting;
And he is sure that it is the (hour of) parting
وظن أنه الفراق
Wailtaffati alssaqu bialssaqi
And one leg will be joined with another:
And affliction is combined with affliction;
والتفت الساق بالساق
Ila rabbika yawmaithin almasaqu
That Day the Drive will be (all) to thy Lord!
To your Lord on that day shall be the driving.
إلى ربك يومئذ المساق
Fala saddaqa wala salla
So he gave nothing in charity, nor did he pray! -
So he did not accept the truth, nor did he pray,
فلا صدق ولا صلى
Walakin kaththaba watawalla
But on the contrary, he rejected Truth and turned away!
But called the truth a lie and turned back,
ولكن كذب وتولى
Thumma thahaba ila ahlihi yatamatta
Then did he stalk to his family in full conceit!
Then he went to his followers, walking away in haughtiness.
ثم ذهب إلى أهله يتمطى
Awla laka faawla
Woe to thee, (O men!), yea, woe!
Nearer to you (is destruction) and nearer,
أولى لك فأولى
Thumma awla laka faawla
Again, Woe to thee, (O men!), yea, woe!
Again (consider how) nearer to you and nearer.
ثم أولى لك فأولى
Ayahsabu alinsanu an yutraka sudan
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he is to be left to wander without an aim?
أيحسب الإنسان أن يترك سدى
Alam yaku nutfatan min manayyin yumna
Was he not a drop of sperm emitted (in lowly form)?
Was he not a small seed in the seminal elements,
ألم يك نطفة من مني يمنى
Thumma kana AAalaqatan fakhalaqa fasawwa
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he was a clot of blood, so He created (him) then made (him) perfect.
ثم كان علقة فخلق فسوى
FajaAAala minhu alzzawjayni alththakara waalontha
And of him He made two sexes, male and female.
Then He made of him two kinds, the male and the female.
فجعل منه الزوجين الذكر والأنثى
Alaysa thalika biqadirin AAala an yuhyiya almawta
Has not He, (the same), the power to give life to the dead?
Is not He able to give life to the dead?
أليس ذلك بقادر على أن يحيي الموتى