AAabasa watawalla
(The Prophet) frowned and turned away,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
عَبَسَ وَتَوَلَّىٰٓ
Chapter 80, 42 verses
AAabasa watawalla
(The Prophet) frowned and turned away,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
عَبَسَ وَتَوَلَّىٰٓ
An jaahu alaAAma
Because there came to him the blind man (interrupting).
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
أَن جَآءَهُ ٱلْأَعْمَىٰ
Wama yudreeka laAAallahu yazzakka
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
And how can you know that he might become pure (from sins)?
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Aw yaththakkaru fatanfaAAahu alththikra
Or that he might receive admonition, and the teaching might profit him?
Or he might receive admonition, and the admonition might profit him?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
Amma mani istaghna
As to one who regards Himself as self - sufficient,
As for him who thinks himself self-sufficient,
أَمَّا مَنِ ٱسْتَغْنَىٰ
Faanta lahu tasadda
To him dost thou attend;
To him you attend;
فَأَنتَ لَهُۥ تَصَدَّىٰ
Wama AAalayka alla yazzakka
Though it is no blame to thee if he grow not (in spiritual understanding).
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Waamma man jaaka yasAAa
But as to him who came to thee striving earnestly,
But as to him who came to you running,
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
Wahuwa yakhsha
And with fear (in his heart),
And is afraid (of Allah and His punishment).
وَهُوَ يَخْشَىٰ
Faanta AAanhu talahha
Of him wast thou unmindful.
Of him you are neglectful and divert your attention to another,
فَأَنتَ عَنْهُ تَلَهَّىٰ
Kalla innaha tathkiratun
By no means (should it be so)! For it is indeed a Message of instruction:
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
كَلَّآ إِنَّهَا تَذْكِرَةٌ
Faman shaa thakarahu
Therefore let whoso will, keep it in remembrance.
So whoever wills, let him pay attention to it.
فَمَن شَآءَ ذَكَرَهُۥ
Fee suhufin mukarramatin
(It is) in Books held (greatly) in honour,
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
فِى صُحُفٍ مُّكَرَّمَةٍ
MarfooAAatin mutahharatin
Exalted (in dignity), kept pure and holy,
Exalted (in dignity), purified,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
Biaydee safaratin
(Written) by the hands of scribes -
In the hands of scribes (angels).
بِأَيْدِى سَفَرَةٍ
Kiramin bararatin
Honourable and Pious and Just.
Honourable and obedient.
كِرَامٍۭ بَرَرَةٍ
Qutila alinsanu ma akfarahu
Woe to man! What hath made him reject Allah;
Be cursed (the disbelieving) man! How ungrateful he is!
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
Min ayyi shayin khalaqahu
From what stuff hath He created him?
From what thing did He create him?
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
Min nutfatin khalaqahu faqaddarahu
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Thumma alssabeela yassarahu
Then doth He make His path smooth for him;
Then He makes the Path easy for him.
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Thumma amatahu faaqbarahu
Then He causeth him to die, and putteth him in his grave;
Then He causes him to die and puts him in his grave.
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Thumma itha shaa ansharahu
Then, when it is His Will, He will raise him up (again).
Then when it is His Will, He will resurrect him (again).
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Kalla lamma yaqdi ma amarahu
By no means hath he fulfilled what Allah hath commanded him.
Nay, but (man) has not done what He commanded him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Falyanthuri alinsanu ila taAAamihi
Then let man look at his food, (and how We provide it):
Then let man look at his food:
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
Anna sababna almaa sabban
For that We pour forth water in abundance,
We pour forth water in abundance.
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
Thumma shaqaqna alarda shaqqan
And We split the earth in fragments,
And We split the earth in clefts.
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
Faanbatna feeha habban
And produce therein corn,
And We cause therein the grain to grow,
فَأَنۢبَتْنَا فِيهَا حَبًّا
WaAAinaban waqadban
And Grapes and nutritious plants,
And grapes and clover plants (i.e. green fodder for the cattle),
وَعِنَبًا وَقَضْبًا
Wazaytoonan wanakhlan
And Olives and Dates,
And olives and date-palms,
وَزَيْتُونًا وَنَخْلًا
Wahadaiqa ghulban
And enclosed Gardens, dense with lofty trees,
And gardens dense with many trees,
وَحَدَآئِقَ غُلْبًا
Wafakihatan waabban
And fruits and fodder, -
And fruits and herbage
وَفَٰكِهَةً وَأَبًّا
MataAAan lakum walianAAamikum
For use and convenience to you and your cattle.
(To be) a provision and benefit for you and your cattle.
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Faitha jaati alssakhkhatu
At length, when there comes the Deafening Noise, -
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
Yawma yafirru almaro min akheehi
That Day shall a man flee from his own brother,
That Day shall a man flee from his brother,
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
Waommihi waabeehi
And from his mother and his father,
And from his mother and his father,
وَأُمِّهِۦ وَأَبِيهِ
Wasahibatihi wabaneehi
And from his wife and his children.
And from his wife and his children.
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Likulli imriin minhum yawmaithin shanun yughneehi
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Everyman that Day will have enough to make him careless of others.
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Wujoohun yawmaithin musfiratun
Some faces that Day will be beaming,
Some faces that Day will be bright (true believers of Islamic Monotheism),
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Dahikatun mustabshiratun
Laughing, rejoicing.
Laughing, rejoicing at good news (of Paradise).
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Wawujoohun yawmaithin AAalayha ghabaratun
And other faces that Day will be dust - stained,
And other faces, that Day, will be dust-stained.
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Tarhaquha qataratun
Blackness will cover them:
Darkness will cover them.
تَرْهَقُهَا قَتَرَةٌ
Olaika humu alkafaratu alfajaratu
Such will be the Rejecters of Allah, the doers of iniquity.
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ