আল নাজআ’ত

1 By those [angels] who extract with violence

1 In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.

1 In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,

2 And [by] those who remove with ease

2 By those (angels) who gently take out (the souls of the believers).

2 By the meteors rushing,

3 And [by] those who glide [as if] swimming

3 And by those that swim along (i.e. angels or planets in their orbits).

3 By the lone stars floating,

4 And those who race each other in a race

4 And by those that press forward as in a race (i.e. the angels or stars or the horses).

4 By the angels hastening,

5 And those who arrange [each] matter,

5 And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).

5 And those who govern the event,

6 On the Day the blast [of the Horn] will convulse [creation],

6 On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).

6 On the day when the first trump resoundeth.

7 There will follow it the subsequent [one].

7 The second blowing of the Trumpet follows it (and everybody will be resurrected).

7 And the second followeth it,

8 Hearts, that Day, will tremble,

8 (Some) hearts that Day will shake with fear and anxiety.

8 On that day hearts beat painfully

9 Their eyes humbled.

9 Their eyes will be downcast.

9 While eyes are downcast

10 They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?

10 They say: "Shall we indeed be returned to (our) former state of life?

10 (Now) they are saying: Shall we really be restored to our first state

11 Even if we should be decayed bones?

11 "Even after we are crumbled bones?"

11 Even after we are crumbled bones ?

12 They say, "That, then, would be a losing return."

12 They say: "It would in that case, be a return with loss!"

12 They say: Then that would be a vain proceeding.

13 Indeed, it will be but one shout,

13 But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).

13 Surely it will need but one shout,

14 And suddenly they will be [alert] upon the earth's surface.

14 When behold, they find themselves on the surface of the earth alive after their death,

14 And lo! they will be awakened.

15 Has there reached you the story of Moses? -

15 Has there come to you the story of Musa (Moses)?

15 Hath there come unto thee the history of Moses ?

16 When his Lord called to him in the sacred valley of Tuwa,

16 When his Lord called him in the sacred valley of Tuwa,

16 How his Lord called him in the holy vale of Tuwa,

17 "Go to Pharaoh. Indeed, he has transgressed.

17 Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).

17 (Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -

18 And say to him, 'Would you [be willing to] purify yourself

18 And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"

18 And say (unto him): Hast thou (will) to grow (in grace) ?

19 And let me guide you to your Lord so you would fear [Him]?'"

19 "And that I guide you to your Lord, so you should fear Him?"

19 Then I will guide thee to thy Lord and thou shalt fear (Him).

20 And he showed him the greatest sign,

20 Then [Musa (Moses)] showed him the great sign (miracles).

20 And he showed him the tremendous token.

21 But Pharaoh denied and disobeyed.

21 But [Fir'aun (Pharaoh)] belied and disobeyed.

21 But he denied and disobeyed,

22 Then he turned his back, striving.

22 Then he turned his back, striving (against Allah).

22 Then turned he away in haste,

23 And he gathered [his people] and called out

23 Then he gathered (his people) and cried aloud,

23 Then gathered he and summoned

24 And said, "I am your most exalted lord."

24 Saying: "I am your lord, most high."

24 And proclaimed: "I (Pharaoh) am your Lord the Highest."

25 So Allah seized him in exemplary punishment for the last and the first [transgression].

25 So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]

25 So Allah seized him (and made him) an example for the after (life) and for the former.

26 Indeed in that is a warning for whoever would fear [Allah].

26 Verily, in this is an instructive admonition for whosoever fears Allah.

26 Lo! herein is indeed a lesson for him who feareth.

27 Are you a more difficult creation or is the heaven? Allah constructed it.

27 Are you more difficult to create or is the heaven that He constructed?

27 Are ye the harder to create, or is the heaven that He built ?

28 He raised its ceiling and proportioned it.

28 He raised its height, and has perfected it.

28 He raised the height thereof and ordered it;

29 And He darkened its night and extracted its brightness.

29 Its night He covers with darkness and its forenoon He brings out (with light)

29 And He made dark the night thereof, and He brought forth the morn thereof.

30 And after that He spread the earth.

30 And after that He spread the earth,

30 And after that He spread the earth,

31 He extracted from it its water and its pasture,

31 And brought forth therefrom its water and its pasture.

31 And produced therefrom the water thereof and the pasture thereof,

32 And the mountains He set firmly

32 And the mountains He has fixed firmly,

32 And He made fast the hills,

33 As provision for you and your grazing livestock.

33 (To be) a provision and benefit for you and your cattle.

33 A provision for you and for your cattle.

34 But when there comes the greatest Overwhelming Calamity -

34 But when there comes the greatest catastrophe (i.e. the Day of Recompense) -

34 But when the great disaster cometh,

35 The Day when man will remember that for which he strove,

35 The Day when man shall remember what he strove for.

35 The day when man will call to mind his (whole) endeavour,

36 And Hellfire will be exposed for [all] those who see -

36 And Hell-fire shall be made apparent in full view for (every) one who sees.

36 And hell will stand forth visible to him who seeth,

37 So as for he who transgressed

37 Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).

37 Then, as for him who rebelled

38 And preferred the life of the world,

38 And preferred the life of this world (by following his evil desires and lusts),

38 And chose the life of the world,

39 Then indeed, Hellfire will be [his] refuge.

39 Verily, his abode will be Hell-fire;

39 Lo! hell will be his home.

40 But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,

40 But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.

40 But as for him who feared to stand before his Lord and restrained his soul from lust,

41 Then indeed, Paradise will be [his] refuge.

41 Verily, Paradise will be his abode.

41 Lo! the Garden will be his home.

42 They ask you, [O Muhammad], about the Hour: when is its arrival?

42 They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?

42 They ask thee of the Hour: when will it come to port ?

43 In what [position] are you that you should mention it?

43 You have no knowledge to say anything about it.

43 Why (ask they) ? What hast thou to tell thereof ?

44 To your Lord is its finality.

44 To your Lord belongs (the knowledge of) the term thereof?

44 Unto thy Lord belongeth (knowledge of) the term thereof.

45 You are only a warner for those who fear it.

45 You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,

45 Thou art but a warner unto him who feareth it.

46 It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.

46 The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.

46 On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.