Al Qalam

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Nun. [These letters (Nun, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the pen and by what they (the angels) write (in the Records of men).

Shakir

1 Noon. I swear by the pen and what the angels write,

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),

Hilali & Muhsin Khan

2 You (O Muhammad صلى الله عليه وسلم), by the Grace of your Lord, are not mad.

Shakir

2 By the grace of your Lord you are not mad.

Pickthall

2 Thou art not, for thy Lord's favour unto thee, a madman.

Hilali & Muhsin Khan

3 And Verily, for you (O Muhammad صلى الله عليه وسلم) will be an endless reward.

Shakir

3 And most surely you shall have a reward never to be cut off.

Pickthall

3 And lo! thine verily will be a reward unfailing.

Hilali & Muhsin Khan

4 And Verily, you (O Muhammad صلى الله عليه وسلم) are on an exalted (standard of) character.

Shakir

4 And most surely you conform (yourself) to sublime morality.

Pickthall

4 And lo! thou art of a tremendous nature.

Hilali & Muhsin Khan

5 You will see, and they will see,

Shakir

5 So you shall see, and they (too) shall see,

Pickthall

5 And thou wilt see and they will see

Hilali & Muhsin Khan

6 Which of you is afflicted with madness.

Shakir

6 Which of you is afflicted with madness.

Pickthall

6 Which of you is the demented.

Hilali & Muhsin Khan

7 Verily, your Lord is the Best Knower of him who has gone astray from His Path, and He is the Best Knower of those who are guided.

Shakir

7 Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.

Pickthall

7 Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.

Hilali & Muhsin Khan

8 So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islamic Monotheism - those who belie the Verses of Allah), the Oneness of Allah, and the Messengership of Muhammad صلى الله عليه وسلم]

Shakir

8 So do not yield to the rejecters.

Pickthall

8 Therefor obey not thou the rejecters

Hilali & Muhsin Khan

9 They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.

Shakir

9 They wish that you should be pliant so they (too) would be pliant.

Pickthall

9 Who would have had thee compromise, that they may compromise.

Hilali & Muhsin Khan

10 And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahin (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari]

Shakir

10 And yield not to any mean swearer

Pickthall

10 Neither obey thou each feeble oath - monger,

Hilali & Muhsin Khan

11 A slanderer, going about with calumnies,

Shakir

11 Defamer, going about with slander

Pickthall

11 Detracter, spreader abroad of slanders,

Hilali & Muhsin Khan

12 Hinderer of the good, transgressor, sinful,

Shakir

12 Forbidder of good, outstepping the limits, sinful,

Pickthall

12 Hinderer of the good, transgressor, malefactor

Hilali & Muhsin Khan

13 Cruel, and moreover base-born (of illegitimate birth).

Shakir

13 Ignoble, besides all that, base - born;

Pickthall

13 Greedy therewithal, intrusive.

Hilali & Muhsin Khan

14 (He was so) because he had wealth and children.

Shakir

14 Because he possesses wealth and sons.

Pickthall

14 It is because he is possessed of wealth and children

Hilali & Muhsin Khan

15 When Our Verses (of the Qur'an) are recited to him, he says: "Tales of the men of old!"

Shakir

15 When Our communications are recited to him, he says: Stories of those of yore.

Pickthall

15 That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.

Hilali & Muhsin Khan

16 We shall brand him on the snout (nose)!

Shakir

16 We will brand him on the nose.

Pickthall

16 We shall brand him on the nose.

Hilali & Muhsin Khan

17 Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,

Shakir

17 Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,

Pickthall

17 Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,

Hilali & Muhsin Khan

18 Without saying: Insha' Allah (If Allah wills).

Shakir

18 And were not willing to set aside a portion (for the poor).

Pickthall

18 And made no exception (for the Will of Allah);

Hilali & Muhsin Khan

19 Then there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep.

Shakir

19 Then there encompassed it a visitation from your Lord while they were sleeping.

Pickthall

19 Then a visitation from thy Lord came upon it while they slept

Hilali & Muhsin Khan

20 So the (garden) became black by the morning, like a pitch dark night (in complete ruins).

Shakir

20 So it became as black, barren land.

Pickthall

20 And in the morning it was as if plucked.

Hilali & Muhsin Khan

21 Then they called out one to another as soon as the morning broke.

Shakir

21 And they called out to each other in the morning,

Pickthall

21 And they cried out one unto another in the morning,

Hilali & Muhsin Khan

22 Saying: "Go to your tilth in the morning, if you would pluck the fruits."

Shakir

22 Saying: Go early to your tilth if you would cut (the produce).

Pickthall

22 Saying: Run unto your field if ye would pluck (the fruit).

Hilali & Muhsin Khan

23 So they departed, conversing in secret low tones (saying):

Shakir

23 So they went, while they consulted together secretly,

Pickthall

23 So they went off, saying one unto another in low tones:

Hilali & Muhsin Khan

24 "No Miskin (poor man) shall enter upon you into it today."

Shakir

24 Saying: No poor man shall enter it today upon you.

Pickthall

24 No needy man shall enter it to - day against you.

Hilali & Muhsin Khan

25 And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom).

Shakir

25 And in the morning they went, having the power to prevent.

Pickthall

25 They went betimes, strong in (this) purpose.

Hilali & Muhsin Khan

26 But when they saw the (garden), they said: "Verily, we have gone astray."

Shakir

26 But when they saw it, they said: Most surely we have gone astray

Pickthall

26 But when they saw it, they said: Lo! we are in error!

Hilali & Muhsin Khan

27 (Then they said): "Nay! Indeed we are deprived of (the fruits)!"

Shakir

27 Nay! we are made to suffer privation.

Pickthall

27 Nay, but we are desolate!

Hilali & Muhsin Khan

28 The best among them said: "Did I not tell you: why say you not: Insha' Allah (If Allah wills)."

Shakir

28 The best of them said: Did I not say to you, Why do you not glorify (Allah)?

Pickthall

28 The best among them said: Said I not unto you: Why glorify ye not (Allah) ?

Hilali & Muhsin Khan

29 They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)."

Shakir

29 They said: Glory be to our Lord, surely we were unjust.

Pickthall

29 They said: Glorified be our Lord! Lo! we have been wrong - doers.

Hilali & Muhsin Khan

30 Then they turned one against another, blaming.

Shakir

30 Then some of them advanced against others, blaming each other.

Pickthall

30 Then some of them drew near unto others, self - reproaching.

Hilali & Muhsin Khan

31 They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)

Shakir

31 Said they: O woe to us! surely we were inordinate:

Pickthall

31 They said: Alas for us! In truth we were outrageous.

Hilali & Muhsin Khan

32 We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter).

Shakir

32 Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.

Pickthall

32 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.

Hilali & Muhsin Khan

33 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater if they but knew.

Shakir

33 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!

Pickthall

33 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.

Hilali & Muhsin Khan

34 Verily, for the Muttaqun (the pious - See V.2:2) are Gardens of delight (Paradise) with their Lord.

Shakir

34 Surely those who guard (against evil) shall have with their Lord gardens of bliss.

Pickthall

34 Lo! for those who keep from evil are gardens of bliss with their Lord.

Hilali & Muhsin Khan

35 Shall We then treat the Muslims (believers of Islamic Monotheism, doers of righteous deeds) like the Mujrimun (criminals, polytheists and disbelievers, etc.)?

Shakir

35 What! shall We then make (that is, treat) those who submit as the guilty?

Pickthall

35 Shall We then treat those who have surrendered as We treat the guilty ?

Hilali & Muhsin Khan

36 What is the matter with you? How judge you?

Shakir

36 What has happened to you? How do you judge?

Pickthall

36 What aileth you ? How foolishly ye judge!

Hilali & Muhsin Khan

37 Or have you a Book wherein you learn,

Shakir

37 Or have you a book wherein you read,

Pickthall

37 Or have ye a scripture wherein ye learn

Hilali & Muhsin Khan

38 That you shall therein have all that you choose?

Shakir

38 That you have surely therein what you choose?

Pickthall

38 That ye shall indeed have all that ye choose ?

Hilali & Muhsin Khan

39 Or have you oaths from Us, reaching to the Day of Resurrection, that yours will be what you judge?

Shakir

39 Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?

Pickthall

39 Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?

Hilali & Muhsin Khan

40 Ask them, which of them will stand surety for that!

Shakir

40 Ask them which of them will vouch for that,

Pickthall

40 Ask them (O Muhammad) which of them will vouch for that!

Hilali & Muhsin Khan

41 Or have they "partners"? Then let them bring their "partners" if they are truthful!

Shakir

41 Or have they associates if they are truthful.

Pickthall

41 Or have they other gods ? Then let them bring their other gods if they are truthful

Hilali & Muhsin Khan

42 (Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so.

Shakir

42 On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,

Pickthall

42 On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,

Hilali & Muhsin Khan

43 Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).

Shakir

43 Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.

Pickthall

43 With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.

Hilali & Muhsin Khan

44 Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not.

Shakir

44 So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:

Pickthall

44 Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.

Hilali & Muhsin Khan

45 And I will grant them a respite. Verily, My Plan is strong.

Shakir

45 And I do bear with them, surely My plan is firm.

Pickthall

45 Yet I bear with them, for lo! My scheme is firm.

Hilali & Muhsin Khan

46 Or is it that you (O Muhammad صلى الله عليه وسلم) ask them a wage, so that they are heavily burdened with debt?

Shakir

46 Or do you ask from them a reward, so that they are burdened with debt?

Pickthall

46 Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?

Hilali & Muhsin Khan

47 Or that the Ghaib (the Unseen - here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?

Shakir

47 Or have they (the knowledge of) the unseen, so that they write (it) down?

Pickthall

47 Or is the Unseen theirs that they can write (thereof) ?

Hilali & Muhsin Khan

48 So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish - when he cried out (to Us) while he was in deep sorrow. (See the Qur'an, Verse 21:87).

Shakir

48 So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.

Pickthall

48 But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.

Hilali & Muhsin Khan

49 Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him): so he was cast off on the naked shore, while he was to be blamed.

Shakir

49 Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.

Pickthall

49 Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.

Hilali & Muhsin Khan

50 Then his Lord chose him and made him of the righteous.

Shakir

50 Then his Lord chose him, and He made him of the good.

Pickthall

50 But his Lord chose him and placed him among the righteous.

Hilali & Muhsin Khan

51 And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad صلى الله عليه وسلم) is a madman!"

Shakir

51 And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.

Pickthall

51 And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;

Hilali & Muhsin Khan

52 But it is nothing else than a Reminder to all the 'Alamin (mankind, and jinn).

Shakir

52 And it is naught but a reminder to the nations.

Pickthall

52 When it is naught else than a Reminder to creation.