Chapter 23, 118 verses
In the Name of Allah, the Most Gracious, the Most Merciful. indeed are the believers.
بسم الله الرحمن الرحيم قد أفلح المؤمنون
indeed are the believers,
قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ
Those who offer their Salat (prayers) with all solemnity and full submissiveness.
الذين هم في صلاتهم خاشعون
Who are humble in their prayers,
ٱلَّذِينَ هُمْ فِى صَلَاتِهِمْ خَٰشِعُونَ
And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allah has forbidden).
والذين هم عن اللغو معرضون
And who keep aloof from what is vain,
وَٱلَّذِينَ هُمْ عَنِ ٱللَّغْوِ مُعْرِضُونَ
And those who pay the Zakat.
والذين هم للزكاة فاعلون
And who are givers of poor - rate,
وَٱلَّذِينَ هُمْ لِلزَّكَوٰةِ فَٰعِلُونَ
And those who guard their chastity (i.e. private parts, from illegal sexual acts)
والذين هم لفروجهم حافظون
And who guard their private parts,
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
Except from their wives or (the slaves) that their right hands possess, - for then, they are free from blame;
إلا على أزواجهم أو ما ملكت أيمانهم فإنهم غير ملومين
Except before their mates or those whom their right hands possess, for they surely are not blameable,
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
But whoever seeks beyond that, then those are the transgressors;
فمن ابتغى وراء ذلك فأولئك هم العادون
But whoever seeks to go beyond that, these are they that exceed the limits;
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
Those who are faithfully true to their Amanat (all the duties which Allah has ordained, honesty, moral responsibility and trusts) and to their covenants;
والذين هم لأماناتهم وعهدهم راعون
And those who are keepers of their trusts and their covenant,
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
And those who strictly guard their (five compulsory congregational) Salawat (prayers) (at their fixed stated hours).
والذين هم على صلواتهم يحافظون
And those who keep a guard on their prayers;
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ يُحَافِظُونَ
These are indeed the inheritors
أولئك هم الوارثون
These are they who are the heirs,
أُو۟لَٰٓئِكَ هُمُ ٱلْوَٰرِثُونَ
Who shall inherit the Firdaus (Paradise). They shall dwell therein forever.
الذين يرثون الفردوس هم فيها خالدون
Who shall inherit the Paradise; they shall abide therein.
ٱلَّذِينَ يَرِثُونَ ٱلْفِرْدَوْسَ هُمْ فِيهَا خَٰلِدُونَ
And indeed We created man (Adam) out of an extract of clay (water and earth).
ولقد خلقنا الإنسان من سلالة من طين
And certainly We created man of an extract of clay,
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن سُلَٰلَةٍ مِّن طِينٍ
Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman).
ثم جعلناه نطفة في قرار مكين
Then We made him a small seed in a firm resting - place,
ثُمَّ جَعَلْنَٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ
Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allah, the Best of creators.
ثم خلقنا النطفة علقة فخلقنا العلقة مضغة فخلقنا المضغة عظاما فكسونا العظام لحما ثم أنشأناه خلقا آخر ۚ فتبارك الله أحسن الخالقين
Then We made the seed a clot, then We made the clot a lump of flesh, then We made (in) the lump of flesh bones, then We clothed the bones with flesh, then We caused it to grow into another creation, so blessed be Allah, the best of the creators.
ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةً فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةً فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمًا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمًا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ
After that, surely, you will die.
ثم إنكم بعد ذلك لميتون
Then after that you will most surely die.
ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ
Then (again), surely, you will be resurrected on the Day of Resurrection.
ثم إنكم يوم القيامة تبعثون
Then surely on the day of resurrection you shall be raised.
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَ
And indeed We have created above you seven heavens (one over the other), and We are never unaware of the creation.
ولقد خلقنا فوقكم سبع طرائق وما كنا عن الخلق غافلين
And certainly We made above you seven heavens; and never are We heedless of creation.
وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلْخَلْقِ غَٰفِلِينَ
And We sent down from the sky water (rain) in (due) measure, and We gave it lodging in the earth, and verily, We are Able to take it away.
وأنزلنا من السماء ماء بقدر فأسكناه في الأرض ۖ وإنا على ذهاب به لقادرون
And We send down water from the cloud according to a measure, then We cause it to settle in the earth, and most surely We are able to carry it away.
وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَسْكَنَّٰهُ فِى ٱلْأَرْضِ وَإِنَّا عَلَىٰ ذَهَابٍۭ بِهِۦ لَقَٰدِرُونَ
Then We brought forth for you therewith gardens of date-palms and grapes, wherein is much fruit for you, and whereof you eat.
فأنشأنا لكم به جنات من نخيل وأعناب لكم فيها فواكه كثيرة ومنها تأكلون
Then We cause to grow thereby gardens of palm trees and grapes for you; you have in them many fruits and from them do you eat;
فَأَنشَأْنَا لَكُم بِهِۦ جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ لَّكُمْ فِيهَا فَوَٰكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ
And a tree (olive) that springs forth from Mount Sinai, that grows (produces) oil, and (it is a) relish for the eaters.
وشجرة تخرج من طور سيناء تنبت بالدهن وصبغ للآكلين
And a tree that grows out of Mount Sinai which produces oil and a condiment for those who eat.
وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَآءَ تَنۢبُتُ بِٱلدُّهْنِ وَصِبْغٍ لِّلْءَاكِلِينَ
And verily in the cattle there is indeed a lesson for you. We give you to drink (milk) of that which is in their bellies. And there are, in them, numerous (other) benefits for you, and of them you eat.
وإن لكم في الأنعام لعبرة ۖ نسقيكم مما في بطونها ولكم فيها منافع كثيرة ومنها تأكلون
And most surely there is a lesson for you in the cattle: We make you to drink of what is in their bellies, and you have in them many advantages and of them you eat,
وَإِنَّ لَكُمْ فِى ٱلْأَنْعَٰمِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِى بُطُونِهَا وَلَكُمْ فِيهَا مَنَٰفِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ
And on them, and on ships you are carried.
وعليها وعلى الفلك تحملون
And on them and on the ships you are borne.
وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ
And indeed We sent Nuh (Noah) to his people, and he said: "O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
ولقد أرسلنا نوحا إلى قومه فقال يا قوم اعبدوا الله ما لكم من إله غيره ۖ أفلا تتقون
And certainly We sent Nuh to his people, and he said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)?
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ أَفَلَا تَتَّقُونَ
But the chiefs of his people who disbelieved said: "He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels. Never did we hear such a thing among our fathers of old.
فقال الملأ الذين كفروا من قومه ما هذا إلا بشر مثلكم يريد أن يتفضل عليكم ولو شاء الله لأنزل ملائكة ما سمعنا بهذا في آبائنا الأولين
And the chiefs of those who disbelieved from among his people said: He is nothing but a mortal like yourselves who desires that he may have superiority over you, and if Allah had pleased, He could certainly have sent down angels. We have not heard of this among our fathers of yore:
فَقَالَ ٱلْمَلَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا هَٰذَآ إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةً مَّا سَمِعْنَا بِهَٰذَا فِىٓ ءَابَا
"He is only a man in whom is madness, so wait for him a while."
إن هو إلا رجل به جنة فتربصوا به حتى حين
He is only a madman, so bear with him for a time.
إِنْ هُوَ إِلَّا رَجُلٌۢ بِهِۦ جِنَّةٌ فَتَرَبَّصُوا۟ بِهِۦ حَتَّىٰ حِينٍ
[Nuh (Noah)] said: "O my Lord! Help me because they deny me."
قال رب انصرني بما كذبون
He said: O my Lord! help me against their calling me a liar.
قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ
So We revealed to him (saying): "Construct the ship under Our Eyes and under Our Revelation (guidance). Then, when Our Command comes, and water gushes forth from the oven, take on board of each kind two (male and female), and your family, except those thereof against whom the Word has already gone forth. And address Me not in favour of those who have done wrong. Verily, they are to be drowned.
فأوحينا إليه أن اصنع الفلك بأعيننا ووحينا فإذا جاء أمرنا وفار التنور ۙ فاسلك فيها من كل زوجين اثنين وأهلك إلا من سبق عليه القول منهم ۖ ولا تخاطبني في الذين ظلموا ۖ إنهم مغرقون
So We revealed to him, saying: Make the ark before Our eyes and (according to) Our revelation; and when Our command is given and the valley overflows, take into it of every kind a pair, two, and your followers, except those among them against whom the word has gone forth, and do not speak to Me in respect of those who are unjust; surely they shall be drowned.
فَأَوْحَيْنَآ إِلَيْهِ أَنِ ٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ فَٱسْلُكْ فِيهَا مِن كُلٍّ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَ
And when you have embarked on the ship, you and whoever is with you, then say: "All the praises and thanks be to Allah, Who has saved us from the people who are Zalimun (i.e. oppressors, wrong-doers, polytheists, those who join others in worship with Allah).
فإذا استويت أنت ومن معك على الفلك فقل الحمد لله الذي نجانا من القوم الظالمين
And when you are firmly seated, you and those with you, in the ark, say: All praise is due to Allah who delivered us from the unjust people:
فَإِذَا ٱسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلْفُلْكِ فَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى نَجَّىٰنَا مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
And say: "My Lord! Cause me to land at a blessed landing-place, for You are the Best of those who bring to land."
وقل رب أنزلني منزلا مباركا وأنت خير المنزلين
And say: O my Lord! cause me to disembark a blessed alighting, and Thou art the best to cause to alight.
وَقُل رَّبِّ أَنزِلْنِى مُنزَلًا مُّبَارَكًا وَأَنتَ خَيْرُ ٱلْمُنزِلِينَ
Verily, in this [what We did as regards drowning of the people of Nuh (Noah)], there are indeed Ayat (proofs, evidence, lessons, signs, etc. for men to understand), for sure We are ever putting (men) to the test.
إن في ذلك لآيات وإن كنا لمبتلين
Most surely there are signs in this, and most surely We are ever trying (men).
إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ وَإِن كُنَّا لَمُبْتَلِينَ
Then, after them, We created another generation.
ثم أنشأنا من بعدهم قرنا آخرين
Then We raised up after them another generation.
ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ
And We sent to them a Messenger from among themselves (saying): "Worship Allah! You have no other Ilah (God) but Him. Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
فأرسلنا فيهم رسولا منهم أن اعبدوا الله ما لكم من إله غيره ۖ أفلا تتقون
So We sent among them an apostle from among them, saying: Serve Allah, you have no god other than Him; will you not then guard (against evil)?
فَأَرْسَلْنَا فِيهِمْ رَسُولًا مِّنْهُمْ أَنِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ أَفَلَا تَتَّقُونَ
And the chiefs of his people who disbelieved and denied the Meeting in the Hereafter, and whom We had given the luxuries and comforts of this life, said: "He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink.
وقال الملأ من قومه الذين كفروا وكذبوا بلقاء الآخرة وأترفناهم في الحياة الدنيا ما هذا إلا بشر مثلكم يأكل مما تأكلون منه ويشرب مما تشربون
And the chiefs of his people who disbelieved and called the meeting of the hereafter a lie, and whom We had given plenty to enjoy in this world's life, said: This is nothing but a mortal like yourselves, eating of what you eat from and drinking of what you drink.
وَقَالَ ٱلْمَلَأُ مِن قَوْمِهِ ٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِلِقَآءِ ٱلْءَاخِرَةِ وَأَتْرَفْنَٰهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا مَا هَٰذَآ إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَش
"If you were to obey a human being like yourselves, then verily you indeed would be losers.
ولئن أطعتم بشرا مثلكم إنكم إذا لخاسرون
And if you obey a mortal like yourselves, then most surely you will be losers:
وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَٰسِرُونَ
"Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)?
أيعدكم أنكم إذا متم وكنتم ترابا وعظاما أنكم مخرجون
What! does he threaten you that when you are dead and become dust and bones that you shall then be brought forth?
أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَٰمًا أَنَّكُم مُّخْرَجُونَ
"Far, very far is that which you are promised!
۞ هيهات هيهات لما توعدون
Far, far is that which you are threatened with.
هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ
"There is nothing but our life of this world! We die and we live! And we are not going to be resurrected!
إن هي إلا حياتنا الدنيا نموت ونحيا وما نحن بمبعوثين
There is naught but our life in this world; we die and we live and we shall not be raised again.
إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ
"He is only a man who has invented a lie against Allah, and we are not going to believe in him."
إن هو إلا رجل افترى على الله كذبا وما نحن له بمؤمنين
He is naught but a man who has forged a lie against Allah, and we are not going to believe in him.
إِنْ هُوَ إِلَّا رَجُلٌ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا وَمَا نَحْنُ لَهُۥ بِمُؤْمِنِينَ
He said: "O my Lord! Help me because they deny me."
قال رب انصرني بما كذبون
He said: O my Lord! help me against their calling me a liar.
قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ
(Allah) said: "In a little while, they are sure to be regretful."
قال عما قليل ليصبحن نادمين
He said: In a little while they will most certainly be repenting.
قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَٰدِمِينَ
So As-Saihah (torment - awful cry) overtook them in truth (with justice), and We made them as rubbish of dead plants. So away with the people who are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, disobedient to His Messengers).
فأخذتهم الصيحة بالحق فجعلناهم غثاء ۚ فبعدا للقوم الظالمين
So the punishment overtook them in justice, and We made them as rubbish; so away with the unjust people.
فَأَخَذَتْهُمُ ٱلصَّيْحَةُ بِٱلْحَقِّ فَجَعَلْنَٰهُمْ غُثَآءً فَبُعْدًا لِّلْقَوْمِ ٱلظَّٰلِمِينَ
Then, after them, We created other generations.
ثم أنشأنا من بعدهم قرونا آخرين
Then We raised after them other generations.
ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قُرُونًا ءَاخَرِينَ
No nation can advance their term, nor can they delay it.
ما تسبق من أمة أجلها وما يستأخرون
No people can hasten on their doom nor can they postpone (it).
مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ
Then We sent Our Messengers in succession. Every time there came to a nation their Messenger, they denied him; so We made them follow one another (to destruction), and We made them as Ahadith (the true stories for mankind to learn a lesson from them). So away with a people who believe not!
ثم أرسلنا رسلنا تترى ۖ كل ما جاء أمة رسولها كذبوه ۚ فأتبعنا بعضهم بعضا وجعلناهم أحاديث ۚ فبعدا لقوم لا يؤمنون
Then We sent Our apostles one after another; whenever there came to a people their apostle, they called him a liar, so We made some of them follow others and We made them stories; so away with a people who do not believe!
ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَا كُلَّ مَا جَآءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا وَجَعَلْنَٰهُمْ أَحَادِيثَ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ
Then We sent Musa (Moses) and his brother Harun (Aaron), with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and manifest authority,
ثم أرسلنا موسى وأخاه هارون بآياتنا وسلطان مبين
Then We sent Musa and his brother Haroun, with Our communications and a clear authority,
ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَٰرُونَ بِـَٔايَٰتِنَا وَسُلْطَٰنٍ مُّبِينٍ
To Fir'aun (Pharaoh) and his chiefs, but they behaved insolently and they were people self-exalting (by disobeying their Lord, and exalting themselves over and above the Messenger of Allah).
إلى فرعون وملئه فاستكبروا وكانوا قوما عالين
To Firon and his chiefs, but they behaved haughtily and they were an insolent people.
إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا عَالِينَ
They said: "Shall we believe in two men like ourselves, and their people are obedient to us with humility (and we use them to serve us as we like)."
فقالوا أنؤمن لبشرين مثلنا وقومهما لنا عابدون
And they said: What! shall we believe in two mortals like ourselves while their people serve us?
فَقَالُوٓا۟ أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَٰبِدُونَ
So they denied them both [Musa (Moses) and Harun (Aaron)] and became of those who were destroyed.
فكذبوهما فكانوا من المهلكين
So they rejected them and became of those who were destroyed.
فَكَذَّبُوهُمَا فَكَانُوا۟ مِنَ ٱلْمُهْلَكِينَ
And indeed We gave Musa (Moses) the Scripture, that they may be guided.
ولقد آتينا موسى الكتاب لعلهم يهتدون
And certainly We gave Musa the Book that they may follow a right direction.
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ لَعَلَّهُمْ يَهْتَدُونَ
And We made the son of Maryam (Mary) and his mother as a sign, and We gave them refuge on high ground, a place of rest, security and flowing streams.
وجعلنا ابن مريم وأمه آية وآويناهما إلى ربوة ذات قرار ومعين
And We made the son of Marium and his mother a sign, and We gave them a shelter on a lofty ground having meadows and springs.
وَجَعَلْنَا ٱبْنَ مَرْيَمَ وَأُمَّهُۥٓ ءَايَةً وَءَاوَيْنَٰهُمَآ إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ
O (you) Messengers! Eat of the Tayyibat [all kinds of Halal foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits, etc.] and do righteous deeds. Verily! I am Well-Acquainted with what you do.
يا أيها الرسل كلوا من الطيبات واعملوا صالحا ۖ إني بما تعملون عليم
O apostles! eat of the good things and do good; surely I know what you do.
يَٰٓأَيُّهَا ٱلرُّسُلُ كُلُوا۟ مِنَ ٱلطَّيِّبَٰتِ وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ عَلِيمٌ
And verily this your religion (of Islamic Monotheism) is one religion, and I am your Lord, so fear (keep your duty to) Me.
وإن هذه أمتكم أمة واحدة وأنا ربكم فاتقون
And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me.
وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱتَّقُونِ
But they (men) have broken their religion among them into sects, each group rejoicing in what is with it (as its beliefs).
فتقطعوا أمرهم بينهم زبرا ۖ كل حزب بما لديهم فرحون
But they cut off their religion among themselves into sects, each part rejoicing in that which is with them.
فَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ
So leave them in their error for a time.
فذرهم في غمرتهم حتى حين
Therefore leave them in their overwhelming ignorance till
فَذَرْهُمْ فِى غَمْرَتِهِمْ حَتَّىٰ حِينٍ
Do they think that in wealth and children with which We enlarge them
أيحسبون أنما نمدهم به من مال وبنين
Do they think that by what We aid them with of wealth and children,
أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ وَبَنِينَ
We hasten unto them with good things. Nay, [it is a Fitnah (trial) in this worldly life so that they will have no share of good things in the Hereafter] but they perceive not. [Tafsir Al-Qurtubi].
نسارع لهم في الخيرات ۚ بل لا يشعرون
We are hastening to them of good things? Nay, they do not perceive.
نُسَارِعُ لَهُمْ فِى ٱلْخَيْرَٰتِ بَل لَّا يَشْعُرُونَ
Verily those who live in awe for fear of their Lord;
إن الذين هم من خشية ربهم مشفقون
Surely they who from fear of their Lord are cautious,
إِنَّ ٱلَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ
And those who believe in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord;
والذين هم بآيات ربهم يؤمنون
And those who believe in the communications of their Lord,
وَٱلَّذِينَ هُم بِـَٔايَٰتِ رَبِّهِمْ يُؤْمِنُونَ
And those who join not anyone (in worship) as partners with their Lord;
والذين هم بربهم لا يشركون
And those who do not associate (aught) with their Lord,
وَٱلَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ
And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities have been accepted or not), because they are sure to return to their Lord (for reckoning).
والذين يؤتون ما آتوا وقلوبهم وجلة أنهم إلى ربهم راجعون
And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return,
وَٱلَّذِينَ يُؤْتُونَ مَآ ءَاتَوا۟ وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَٰجِعُونَ
It is these who hasten in the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on].
أولئك يسارعون في الخيرات وهم لها سابقون
These hasten to good things and they are foremost in (attaining) them.
أُو۟لَٰٓئِكَ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَهُمْ لَهَا سَٰبِقُونَ
And We task not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged.
ولا نكلف نفسا إلا وسعها ۖ ولدينا كتاب ينطق بالحق ۚ وهم لا يظلمون
And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly.
وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَٰبٌ يَنطِقُ بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
Nay, but their hearts are covered from (understanding) this (the Qur'an), and they have other (evil) deeds, besides, which they are doing.
بل قلوبهم في غمرة من هذا ولهم أعمال من دون ذلك هم لها عاملون
Nay, their hearts are in overwhelming ignorance with respect to it and they have besides this other deeds which they do.
بَلْ قُلُوبُهُمْ فِى غَمْرَةٍ مِّنْ هَٰذَا وَلَهُمْ أَعْمَٰلٌ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَٰمِلُونَ
Until when We seize those of them who lead a luxurious life with punishment: behold they make humble invocation with a loud voice.
حتى إذا أخذنا مترفيهم بالعذاب إذا هم يجأرون
Until when We overtake those who lead easy lives among them with punishment, lo! they cry for succor.
حَتَّىٰٓ إِذَآ أَخَذْنَا مُتْرَفِيهِم بِٱلْعَذَابِ إِذَا هُمْ يَجْـَٔرُونَ
Invoke not loudly this day! Certainly you shall not be helped by Us.
لا تجأروا اليوم ۖ إنكم منا لا تنصرون
Cry not for succor this day; surely you shall not be given help from Us.
لَا تَجْـَٔرُوا۟ ٱلْيَوْمَ إِنَّكُم مِّنَّا لَا تُنصَرُونَ
Indeed My Verses used to be recited to you, but you used to turn back on your heels (denying them, and refusing with hatred to listen to them).
قد كانت آياتي تتلى عليكم فكنتم على أعقابكم تنكصون
My communications were indeed recited to you, but you used to turn back on your heels,
قَدْ كَانَتْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ تَنكِصُونَ
In pride (they - Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary - Haram), talking evil about it (the Qur'an) by night.
مستكبرين به سامرا تهجرون
In arrogance; talking nonsense about the Quran, and left him like one telling fables by night.
مُسْتَكْبِرِينَ بِهِۦ سَٰمِرًا تَهْجُرُونَ
Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet صلى الله عليه وسلم), or has there come to them what had not come to their fathers of old?
أفلم يدبروا القول أم جاءهم ما لم يأت آباءهم الأولين
Is it then that they do not ponder over what is said, or is it that there has come to them that which did not come to their fathers of old?
أَفَلَمْ يَدَّبَّرُوا۟ ٱلْقَوْلَ أَمْ جَآءَهُم مَّا لَمْ يَأْتِ ءَابَآءَهُمُ ٱلْأَوَّلِينَ
Or is it that they did not recognize their Messenger (Muhammad صلى الله عليه وسلم) so they deny him?
أم لم يعرفوا رسولهم فهم له منكرون
Or is it that they have not recognized their Apostle, so that they deny him?
أَمْ لَمْ يَعْرِفُوا۟ رَسُولَهُمْ فَهُمْ لَهُۥ مُنكِرُونَ
Or say they: There is madness in him? Nay, but he brought them the truth [i.e. Tauhid: Worshipping Allah Alone in all aspects, the Qur'an and the religion of Islam], but most of them (the disbelievers) are averse to the truth.
أم يقولون به جنة ۚ بل جاءهم بالحق وأكثرهم للحق كارهون
Or do they say: There is madness in him? Nay! he has brought them the truth, and most of them are averse from the truth.
أَمْ يَقُولُونَ بِهِۦ جِنَّةٌۢ بَلْ جَآءَهُم بِٱلْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَٰرِهُونَ
And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder.
ولو اتبع الحق أهواءهم لفسدت السماوات والأرض ومن فيهن ۚ بل أتيناهم بذكرهم فهم عن ذكرهم معرضون
And should the truth follow their low desires, surely the heavens and the earth and all those who are therein would have perished. Nay! We have brought to them their reminder, but from their reminder they turn aside.
وَلَوِ ٱتَّبَعَ ٱلْحَقُّ أَهْوَآءَهُمْ لَفَسَدَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ وَمَن فِيهِنَّ بَلْ أَتَيْنَٰهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ
Or is it that you (O Muhammad صلى الله عليه وسلم) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance.
أم تسألهم خرجا فخراج ربك خير ۖ وهو خير الرازقين
Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance.
أَمْ تَسْـَٔلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
And certainly, you (O Muhammad صلى الله عليه وسلم) call them to the Straight Path (true religion - Islamic Monotheism).
وإنك لتدعوهم إلى صراط مستقيم
And most surely you invite them to a right way.
وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
And verily, those who believe not in the Hereafter are indeed deviating far astray from the Path (true religion - Islamic Monotheism).
وإن الذين لا يؤمنون بالآخرة عن الصراط لناكبون
And most surely those who do not believe in the hereafter are deviating from the way.
وَإِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَ
And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly.
۞ ولو رحمناهم وكشفنا ما بهم من ضر للجوا في طغيانهم يعمهون
And if We show mercy to them and remove the distress they have, they would persist in their inordinacy, blindly wandering on.
وَلَوْ رَحِمْنَٰهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا۟ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allah) with submission to Him.
ولقد أخذناهم بالعذاب فما استكانوا لربهم وما يتضرعون
And already We overtook them with chastisement, but they were not submissive to their Lord, nor do they humble themselves.
وَلَقَدْ أَخَذْنَٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُوا۟ لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ
Until, when We open for them the gate of severe punishment, then lo! they will be plunged into destruction with deep regrets, sorrows and in despair.
حتى إذا فتحنا عليهم بابا ذا عذاب شديد إذا هم فيه مبلسون
Until when We open upon them a door of severe chastisement, lo! they are in despair at it.
حَتَّىٰٓ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ
It is He Who has created for you (the sense of) hearing (ears), eyes (sight), and hearts (understanding). Little thanks you give.
وهو الذي أنشأ لكم السمع والأبصار والأفئدة ۚ قليلا ما تشكرون
And He it is Who made for you the ears and the eyes and the hearts; little is it that you give thanks.
وَهُوَ ٱلَّذِىٓ أَنشَأَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
And it is He Who has created you on the earth, and to Him you shall be gathered back.
وهو الذي ذرأكم في الأرض وإليه تحشرون
And He it is Who multiplied you in the earth, and to Him you shall be gathered.
وَهُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
And it is He Who gives life and causes death, and His is the alternation of night and day. Will you not then understand?
وهو الذي يحيي ويميت وله اختلاف الليل والنهار ۚ أفلا تعقلون
And He it is Who gives life and causes death, and (in) His (control) is the alternation of the night and the day; do you not then understand?
وَهُوَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ وَلَهُ ٱخْتِلَٰفُ ٱلَّيْلِ وَٱلنَّهَارِ أَفَلَا تَعْقِلُونَ
Nay, but they say the like of what the men of old said.
بل قالوا مثل ما قال الأولون
Nay, they say the like of what the ancients said:
بَلْ قَالُوا۟ مِثْلَ مَا قَالَ ٱلْأَوَّلُونَ
They said: "When we are dead and have become dust and bones, shall we be resurrected indeed?
قالوا أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
They say: What! When we are dead and become dust and bones, shall we then be raised?
قَالُوٓا۟ أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
"Verily, this we have been promised - we and our fathers before (us)! This is only the tales of the ancients!"
لقد وعدنا نحن وآباؤنا هذا من قبل إن هذا إلا أساطير الأولين
Certainly we are promised this, and (so were) our fathers aforetime; this is naught but stories of those of old.
لَقَدْ وُعِدْنَا نَحْنُ وَءَابَآؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Say: "Whose is the earth and whosoever is therein? If you know!"
قل لمن الأرض ومن فيها إن كنتم تعلمون
Say: Whose is the earth, and whoever is therein, if you know?
قُل لِّمَنِ ٱلْأَرْضُ وَمَن فِيهَآ إِن كُنتُمْ تَعْلَمُونَ
They will say: "It is Allah's!" Say: "Will you not then remember?"
سيقولون لله ۚ قل أفلا تذكرون
They will say: Allah's. Say: Will you not then mind?
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ
Say: "Who is (the) Lord of the seven heavens, and (the) Lord of the Great Throne?"
قل من رب السماوات السبع ورب العرش العظيم
Say: Who is the Lord of the seven heavens and the Lord of the mighty dominion?
قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ ٱلسَّبْعِ وَرَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
They will say: "Allah." Say: "Will you not then fear Allah (believe in His Oneness, obey Him, believe in the Resurrection and Recompense for every good or bad deed)?"
سيقولون لله ۚ قل أفلا تتقون
They will say: (This is) Allah's. Say: Will you not then guard (against evil)?
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ
Say "In Whose Hand is the sovereignty of everything (i.e. treasures of each and everything)? And He protects (all), while against Whom there is no protector, (i.e. if Allah saves anyone none can punish or harm him, and if Allah punishes or harms anyone none can save him), if you know?" [Tafsir Al-Qurtubi]
قل من بيده ملكوت كل شيء وهو يجير ولا يجار عليه إن كنتم تعلمون
Say: Who is it in Whose hand is the kingdom of all things and Who gives succor, but against Him Succor is not given, if you do but know?
قُلْ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ
They will say: "(All that belongs) to Allah." Say: "How then are you deceived and turn away from the truth?"
سيقولون لله ۚ قل فأنى تسحرون
They will say: (This is) Allah's. Say: From whence are you then deceived?
سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّىٰ تُسْحَرُونَ
Nay, but We have brought them the truth (Islamic Monotheism), and verily, they (disbelievers) are liars.
بل أتيناهم بالحق وإنهم لكاذبون
Nay! We have brought to them the truth, and most surely they are liars.
بَلْ أَتَيْنَٰهُم بِٱلْحَقِّ وَإِنَّهُمْ لَكَٰذِبُونَ
No son (or offspring) did Allah beget, nor is there any ilah (god) along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!
ما اتخذ الله من ولد وما كان معه من إله ۚ إذا لذهب كل إله بما خلق ولعلا بعضهم على بعض ۚ سبحان الله عما يصفون
Never did Allah take to Himself a son, and never was there with him any (other) god - - in that case would each god have certainly taken away what he created, and some of them would certainly have overpowered others; glory be to Allah above what they describe!
مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُۥ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍۭ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
All-Knower of the unseen and the seen! Exalted be He over all that they associate as partners to Him!
عالم الغيب والشهادة فتعالى عما يشركون
The Knower of the unseen and the seen, so may He be exalted above what they associate (with Him).
عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Say (O Muhammad صلى الله عليه وسلم): "My Lord! If You would show me that with which they are threatened (torment),
قل رب إما تريني ما يوعدون
Say: O my Lord! if Thou shouldst make me see what they are threatened with:
قُل رَّبِّ إِمَّا تُرِيَنِّى مَا يُوعَدُونَ
"My Lord! Then (save me from Your punishment), put me not amongst the people who are the Zalimun (polytheists and wrong-doers)."
رب فلا تجعلني في القوم الظالمين
My Lord! then place me not with the unjust.
رَبِّ فَلَا تَجْعَلْنِى فِى ٱلْقَوْمِ ٱلظَّٰلِمِينَ
And indeed We are Able to show you (O Muhammad صلى الله عليه وسلم) that with which We have threatened them.
وإنا على أن نريك ما نعدهم لقادرون
And most surely We are well able to make you see what We threaten them with.
وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَٰدِرُونَ
Repel evil with that which is better. We are Best-Acquainted with the things they utter.
ادفع بالتي هي أحسن السيئة ۚ نحن أعلم بما يصفون
Repel evil by what is best; We know best what they describe.
ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ ٱلسَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ
And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils).
وقل رب أعوذ بك من همزات الشياطين
And say: O my Lord! I seek refuge in Thee from the evil suggestions of the Shaitans;
وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَٰطِينِ
"And I seek refuge with You, My Lord! lest they should come near me."
وأعوذ بك رب أن يحضرون
And I seek refuge in Thee! O my Lord! from their presence.
وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ
Until, when death comes to one of them (those who join partners with Allah), he says: "My Lord! Send me back,
حتى إذا جاء أحدهم الموت قال رب ارجعون
Until when death overtakes one of them, he says: Send me back, my Lord, send me back;
حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ رَبِّ ٱرْجِعُونِ
"So that I may do good in that which I have left behind!" No! It is but a word that he speaks; and behind them is Barzakh (a barrier) until the Day when they will be resurrected.
لعلي أعمل صالحا فيما تركت ۚ كلا ۚ إنها كلمة هو قائلها ۖ ومن ورائهم برزخ إلى يوم يبعثون
Haply I may do good in that which I have left. By no means! it is a (mere) word that he speaks; and before them is a barrier until the day they are raised.
لَعَلِّىٓ أَعْمَلُ صَٰلِحًا فِيمَا تَرَكْتُ كَلَّآ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ
Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.
فإذا نفخ في الصور فلا أنساب بينهم يومئذ ولا يتساءلون
So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other.
فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ
Then, those whose scales (of good deeds) are heavy, they are the .
فمن ثقلت موازينه فأولئك هم المفلحون
Then as for him whose good deeds are preponderant, these are the .
فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide.
ومن خفت موازينه فأولئك الذين خسروا أنفسهم في جهنم خالدون
And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell
وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فِى جَهَنَّمَ خَٰلِدُونَ
The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured).
تلفح وجوههم النار وهم فيها كالحون
The fire shall scorch their faces, and they therein shall be in severe affliction.
تَلْفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمْ فِيهَا كَٰلِحُونَ
"Were not My Verses (this Qur'an) recited to you, and then you used to deny them?"
ألم تكن آياتي تتلى عليكم فكنتم بها تكذبون
Were not My communications recited to you? But you used to reject them.
أَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ
They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people.
قالوا ربنا غلبت علينا شقوتنا وكنا قوما ضالين
They shall say: O our Lord! our adversity overcame us and we were an erring people:
قَالُوا۟ رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَآلِّينَ
"Our Lord! Bring us out of this. If ever we return (to evil), then indeed we shall be Zalimun: (polytheists, oppressors, unjust, and wrong-doers)."
ربنا أخرجنا منها فإن عدنا فإنا ظالمون
O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust.
رَبَّنَآ أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَٰلِمُونَ
He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!"
قال اخسئوا فيها ولا تكلمون
He shall say: Go away into it and speak not to Me;
قَالَ ٱخْسَـُٔوا۟ فِيهَا وَلَا تُكَلِّمُونِ
Verily there was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!"
إنه كان فريق من عبادي يقولون ربنا آمنا فاغفر لنا وارحمنا وأنت خير الراحمين
Surely there was a party of My servants who said: O our Lord! we believe, so do Thou forgive us and have mercy on us, and Thou art the best of the Merciful ones.
إِنَّهُۥ كَانَ فَرِيقٌ مِّنْ عِبَادِى يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ
But you took them for a laughing stock, so much so that they made you forget My Remembrance while you used to laugh at them!
فاتخذتموهم سخريا حتى أنسوكم ذكري وكنتم منهم تضحكون
But you took them for a mockery until they made you forget My remembrance and you used to laugh at them.
فَٱتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰٓ أَنسَوْكُمْ ذِكْرِى وَكُنتُم مِّنْهُمْ تَضْحَكُونَ
Verily I have rewarded them this Day for their patience: they are indeed the ones that are .
إني جزيتهم اليوم بما صبروا أنهم هم الفائزون
Surely I have rewarded them this day because they were patient, that they are the achievers.
إِنِّى جَزَيْتُهُمُ ٱلْيَوْمَ بِمَا صَبَرُوٓا۟ أَنَّهُمْ هُمُ ٱلْفَآئِزُونَ
He (Allah) will say: "What number of years did you stay on earth?"
قال كم لبثتم في الأرض عدد سنين
He will say: How many years did you tarry in the earth?
قَٰلَ كَمْ لَبِثْتُمْ فِى ٱلْأَرْضِ عَدَدَ سِنِينَ
They will say: "We stayed a day or part of a day. Ask of those who keep account."
قالوا لبثنا يوما أو بعض يوم فاسأل العادين
They will say: We tarried a day or part of a day, but ask those who keep account.
قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ فَسْـَٔلِ ٱلْعَآدِّينَ
He (Allah) will say: "You stayed not but a little, if you had only known!
قال إن لبثتم إلا قليلا ۖ لو أنكم كنتم تعلمون
He will say: You did tarry but a little - - had you but known (it):
قَٰلَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَ
"Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"
أفحسبتم أنما خلقناكم عبثا وأنكم إلينا لا ترجعون
What! did you then think that We had created you in vain and that you shall not be returned to Us?
أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَٰكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ
So Exalted be Allah, the True King: La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!
فتعالى الله الملك الحق ۖ لا إله إلا هو رب العرش الكريم
So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion.
فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْكَرِيمِ
And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof; then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters) will not be .
ومن يدع مع الله إلها آخر لا برهان له به فإنما حسابه عند ربه ۚ إنه لا يفلح الكافرون
And whoever invokes with Allah another god - - he has no proof of this - - his reckoning is only with his Lord; surely the unbelievers shall not be .
وَمَن يَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ لَا بُرْهَٰنَ لَهُۥ بِهِۦ فَإِنَّمَا حِسَابُهُۥ عِندَ رَبِّهِۦٓ إِنَّهُۥ لَا يُفْلِحُ ٱلْكَٰفِرُونَ
And say (O Muhammad صلى الله عليه وسلم): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!"
وقل رب اغفر وارحم وأنت خير الراحمين
And say: O my Lord! forgive and have mercy, and Thou art the best of the Merciful ones.
وَقُل رَّبِّ ٱغْفِرْ وَٱرْحَمْ وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ