In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
When the Occurrence occurs,
Chapter 56, 96 verses
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
When the Occurrence occurs,
And there can be no denial of its befalling.
ليس لوقعتها كاذبة
There is no belying its coming to pass - -
There is, at its occurrence, no denial.
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
خافضة رافعة
Abasing (one party), exalting (the other),
It will bring down [some] and raise up [others].
When the earth will be shaken with a terrible shake.
إذا رجت الأرض رجا
When the earth shall be shaken with a (severe) shaking,
When the earth is shaken with convulsion
And the mountains will be powdered to dust,
وبست الجبال بسا
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains are broken down, crumbling
So that they will become floating dust particles.
فكانت هباء منبثا
So that they shall be as scattered dust.
And become dust dispersing.
And you (all) will be in three groups.
وكنتم أزواجا ثلاثة
And you shall be three sorts.
And you become [of] three kinds:
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
فأصحاب الميمنة ما أصحاب الميمنة
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Then the companions of the right - what are the companions of the right?
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
وأصحاب المشأمة ما أصحاب المشأمة
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the companions of the left - what are the companions of the left?
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
والسابقون السابقون
And the foremost are the foremost,
And the forerunners, the forerunners -
These will be the nearest (to Allah).
أولئك المقربون
These are they who are drawn nigh (to Allah),
Those are the ones brought near [to Allah]
In the Gardens of Delight (Paradise).
في جنات النعيم
In the gardens of bliss.
In the Gardens of Pleasure,
A multitude of those (foremost) will be from the first generations (who embraced Islam).
ثلة من الأولين
A numerous company from among the first,
A [large] company of the former peoples
And a few of those (foremost) will be from the later generations.
وقليل من الآخرين
And a few from among the latter.
And a few of the later peoples,
(They will be) on thrones woven with gold and precious stones.
على سرر موضونة
On thrones decorated,
On thrones woven [with ornament],
Reclining thereon, face to face.
متكئين عليها متقابلين
Reclining on them, facing one another.
Reclining on them, facing each other.
Immortal boys will go around them (serving),
يطوف عليهم ولدان مخلدون
Round about them shall go youths never altering in age,
There will circulate among them young boys made eternal
With cups, and jugs, and a glass of flowing wine,
بأكواب وأباريق وكأس من معين
With goblets and ewers and a cup of pure drink;
With vessels, pitchers and a cup [of wine] from a flowing spring -
Wherefrom they will get neither any aching of the head, nor any intoxication.
لا يصدعون عنها ولا ينزفون
They shall not be affected with headache thereby, nor shall they get exhausted,
No headache will they have therefrom, nor will they be intoxicated -
And with fruit that they may choose.
وفاكهة مما يتخيرون
And fruits such as they choose,
And fruit of what they select
And with the flesh of fowls that they desire.
ولحم طير مما يشتهون
And the flesh of fowl such as they desire.
And the meat of fowl, from whatever they desire.
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
وحور عين
And pure, beautiful ones,
And [for them are] fair women with large, [beautiful] eyes,
Like unto preserved pearls.
كأمثال اللؤلؤ المكنون
The like of the hidden pearls:
The likenesses of pearls well - protected,
A reward for what they used to do.
جزاء بما كانوا يعملون
A reward for what they used to do.
As reward for what they used to do.
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
لا يسمعون فيها لغوا ولا تأثيما
They shall not hear therein vain or sinful discourse,
They will not hear therein ill speech or commission of sin -
But only the saying of: Salam! Salam! (greetings with peace)!
إلا قيلا سلاما سلاما
Except the word peace, peace.
Only a saying: "Peace, peace."
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
وأصحاب اليمين ما أصحاب اليمين
And the companions of the right hand; how happy are the companions of the right hand!
The companions of the right - what are the companions of the right?
(They will be) among thornless lote-trees,
في سدر مخضود
Amid thornless lote - trees,
[They will be] among lote trees with thorns removed
And among Talh (banana-trees) with fruits piled one above another,
وطلح منضود
And banana - trees (with fruits), one above another.
And [banana] trees layered [with fruit]
And in shade long-extended,
وظل ممدود
And extended shade,
And shade extended
And by water flowing constantly,
وماء مسكوب
And water flowing constantly,
And water poured out
And fruit in plenty,
وفاكهة كثيرة
And abundant fruit,
And fruit, abundant [and varied],
Whose supply is not cut off (by change of season), nor are they out of reach,
لا مقطوعة ولا ممنوعة
Neither intercepted nor forbidden,
Neither limited [to season] nor forbidden,
And on couches or thrones, raised high.
وفرش مرفوعة
And exalted thrones.
And [upon] beds raised high.
Verily, We have created them (maidens) of special creation.
إنا أنشأناهن إنشاء
Surely We have made them to grow into a (new) growth,
Indeed, We have produced the women of Paradise in a [new] creation
And made them virgins.
فجعلناهن أبكارا
Then We have made them virgins,
And made them virgins,
Loving (their husbands only), (and) of equal age.
عربا أترابا
Loving, equals in age,
Devoted [to their husbands] and of equal age,
For those on the Right Hand.
لأصحاب اليمين
For the sake of the companions of the right hand.
For the companions of the right [who are]
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
ثلة من الأولين
A numerous company from among the first,
A company of the former peoples
And a multitude of those (on the Right Hand) will be from the later generations.
وثلة من الآخرين
And a numerous company from among the last.
And a company of the later peoples.
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
وأصحاب الشمال ما أصحاب الشمال
And those of the left hand, how wretched are those of the left hand!
And the companions of the left - what are the companions of the left?
In fierce hot wind and boiling water,
في سموم وحميم
In hot wind and boiling water,
[They will be] in scorching fire and scalding water
And shadow of black smoke,
وظل من يحموم
And the shade of black smoke,
And a shade of black smoke,
(That shadow) neither cool, nor (even) pleasant,
لا بارد ولا كريم
Neither cool nor honorable.
Neither cool nor beneficial.
Verily, before that, they indulged in luxury,
إنهم كانوا قبل ذلك مترفين
Surely they were before that made to live in ease and plenty.
Indeed they were, before that, indulging in affluence,
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
وكانوا يصرون على الحنث العظيم
And they persisted in the great violation.
And they used to persist in the great violation,
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
"And also our forefathers?"
أوآباؤنا الأولون
Or our fathers of yore?
And our forefathers [as well]?"
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
قل إن الأولين والآخرين
Say: The first and the last,
Say, [O Muhammad], "Indeed, the former and the later peoples
"All will surely be gathered together for appointed Meeting of a known Day.
لمجموعون إلى ميقات يوم معلوم
Shall most surely be gathered together for the appointed hour of a known day.
Are to be gathered together for the appointment of a known Day."
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
ثم إنكم أيها الضالون المكذبون
Then shall you, O you who err and call it a lie!
Then indeed you, O those astray [who are] deniers,
"You verily will eat of the trees of Zaqqum.
لآكلون من شجر من زقوم
Most surely eat of a tree of Zaqqoom,
Will be eating from trees of zaqqum
"Then you will fill your bellies therewith,
فمالئون منها البطون
And fill (your) bellies with it;
And filling with it your bellies
"And drink boiling water on top of it.
فشاربون عليه من الحميم
Then drink over it of boiling water;
And drinking on top of it from scalding water
"And you will drink (that) like thirsty camels!"
فشاربون شرب الهيم
And drink as drinks the thirsty camel.
And will drink as the drinking of thirsty camels.
That will be their entertainment on the Day of Recompense!
هذا نزلهم يوم الدين
This is their entertainment on the day of requital.
That is their accommodation on the Day of Recompense.
We created you: then why do you believe not?
نحن خلقناكم فلولا تصدقون
We have created you, why do you not then assent?
We have created you, so why do you not believe?
Then tell Me (about) the (human) semen that you emit.
أفرأيتم ما تمنون
Have you considered the seed?
Have you seen that which you emit?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
Is it you that create it or are We the creators?
Is it you who creates it, or are We the Creator?
We have decreed death to you all, and We are not outstripped,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have ordained death among you and We are not to be overcome,
We have decreed death among you, and We are not to be outdone
To transfigure you and create you in (forms) that you know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In order that We may bring in your place the likes of you and make you grow into what you know not.
In that We will change your likenesses and produce you in that [form] which you do not know.
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
ولقد علمتم النشأة الأولى فلولا تذكرون
And certainly you know the first growth, why do you not then mind?
And you have already known the first creation, so will you not remember?
Then tell Me about the seed that you sow in the ground.
أفرأيتم ما تحرثون
Have you considered what you sow?
And have you seen that [seed] which you sow?
Is it you that make it grow, or are We the Grower?
أأنتم تزرعونه أم نحن الزارعون
Is it you that cause it to grow, or are We the causers of growth?
Is it you who makes it grow, or are We the grower?
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
If We willed, We could make it [dry] debris, and you would remain in wonder,
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
إنا لمغرمون
Surely we are burdened with debt:
[Saying], "Indeed, we are [now] in debt;
"Nay, but we are deprived!"
بل نحن محرومون
Nay! we are deprived.
Rather, we have been deprived."
Then tell Me about the water that you drink.
أفرأيتم الماء الذي تشربون
Have you considered the water which you drink?
And have you seen the water that you drink?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you that send it down from the clouds, or are We the senders?
Is it you who brought it down from the clouds, or is it We who bring it down?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed, We could make it bitter, so why are you not grateful?
Then tell Me about the fire which you kindle.
أفرأيتم النار التي تورون
Have you considered the fire which you strike?
And have you seen the fire that you ignite?
Is it you who made the tree thereof to grow, or are We the Grower?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you that produce the trees for it, or are We the producers?
Is it you who produced its tree, or are We the producer?
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a reminder and provision for the travelers,
Then glorify with praises the Name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
So exalt the name of your Lord, the Most Great.
So I swear by the setting of the stars.
۞ فلا أقسم بمواقع النجوم
But nay! I swear by the falling of stars;
Then I swear by the setting of the stars,
And verily that is indeed a great oath, if you but know.
وإنه لقسم لو تعلمون عظيم
And most surely it is a very great oath if you only knew;
And indeed, it is an oath - if you could know - [most] great.
That (this) is indeed an honourable recitation (the Noble Qur'an).
إنه لقرآن كريم
Most surely it is an honored Quran,
Indeed, it is a noble Qur'an
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
في كتاب مكنون
In a book that is protected
In a Register well - protected;
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
لا يمسه إلا المطهرون
None shall touch it save the purified ones.
None touch it except the purified.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
تنزيل من رب العالمين
A revelation by the Lord of the worlds.
[It is] a revelation from the Lord of the worlds.
Is it such a talk (this Qur'an) that you (disbelievers) deny?
أفبهذا الحديث أنتم مدهنون
Do you then hold this announcement in contempt?
Then is it to this statement that you are indifferent
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
وتجعلون رزقكم أنكم تكذبون
And to give (it) the lie you make your means of subsistence.
And make [the thanks for] your provision that you deny [the Provider]?
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
فلولا إذا بلغت الحلقوم
Why is it not then that when it (soul) comes up to the throat,
Then why, when the soul at death reaches the throat
And you at the moment are looking on,
وأنتم حينئذ تنظرون
And you at that time look on - -
And you are at that time looking on -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
ونحن أقرب إليه منكم ولكن لا تبصرون
And We are nearer to it than you, but you do not see - -
And Our angels are nearer to him than you, but you do not see -
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
فلولا إن كنتم غير مدينين
Then why is it not - - if you are not held under authority - -
Then why do you not, if you are not to be recompensed,
Bring back the soul (to its body), if you are truthful?
ترجعونها إن كنتم صادقين
That you send it (not) back - - if you are truthful?
Bring it back, if you should be truthful?
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
فأما إن كان من المقربين
Then if he is one of those drawn nigh (to Allah),
And if the deceased was of those brought near to Allah,
(There is for him) rest and provision, and a Garden of Delights (Paradise).
فروح وريحان وجنت نعيم
Then happiness and bounty and a garden of bliss.
Then [for him is] rest and bounty and a garden of pleasure.
And if he (the dying person) be of those on the Right Hand,
وأما إن كان من أصحاب اليمين
And if he is one of those on the right hand,
And if he was of the companions of the right,
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
فسلام لك من أصحاب اليمين
Then peace to you from those on the right hand.
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
وأما إن كان من المكذبين الضالين
And if he is one of the rejecters, the erring ones,
But if he was of the deniers [who were] astray,
Then for him is an entertainment with boiling water.
فنزل من حميم
He shall have an entertainment of boiling water,
Then [for him is] accommodation of scalding water
And burning in Hell-fire.
وتصلية جحيم
And burning in hell.
And burning in Hellfire
Verily, this! This is an absolute Truth with certainty.
إن هذا لهو حق اليقين
Most surely this is a certain truth.
Indeed, this is the true certainty,
So glorify with praises the Name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
So exalt the name of your Lord, the Most Great.