Kitab

Ya Sin

Chapter 36, 83 verses

  • Hilali & Muhsin Khan
  • Arabic
  • Shakir
Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].

Arabic

بسم الله الرحمن الرحيم يس

Shakir

Ya Seen.

Hilali & Muhsin Khan

By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),

Arabic

والقرآن الحكيم

Shakir

I swear by the Quran full of wisdom

Hilali & Muhsin Khan

Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,

Arabic

إنك لمن المرسلين

Shakir

Most surely you are one of the apostles

Hilali & Muhsin Khan

On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).

Arabic

على صراط مستقيم

Shakir

On a right way.

Hilali & Muhsin Khan

(This is a Revelation) sent down by the All-Mighty, the Most Merciful,

Arabic

تنزيل العزيز الرحيم

Shakir

A revelation of the Mighty, the Merciful.

Hilali & Muhsin Khan

In order that you may warn a people whose forefathers were not warned, so they are heedless.

Arabic

لتنذر قوما ما أنذر آباؤهم فهم غافلون

Shakir

That you may warn a people whose fathers were not warned, so they are heedless.

Hilali & Muhsin Khan

Indeed the Word (of punishment) has proved true against most of them, so they will not believe.

Arabic

لقد حق القول على أكثرهم فهم لا يؤمنون

Shakir

Certainly the word has proved true of most of them, so they do not believe.

Hilali & Muhsin Khan

Verily We have put on their necks iron collars reaching to the chins, so that their heads are raised up.

Arabic

إنا جعلنا في أعناقهم أغلالا فهي إلى الأذقان فهم مقمحون

Shakir

Surely We have placed chains on their necks, and these reach up to their chins, so they have their heads raised aloft.

Hilali & Muhsin Khan

And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.

Arabic

وجعلنا من بين أيديهم سدا ومن خلفهم سدا فأغشيناهم فهم لا يبصرون

Shakir

And We have made before them a barrier and a barrier behind them, then We have covered them over so that they do not see.

Hilali & Muhsin Khan

It is the same to them whether you warn them or you warn them not, they will not believe.

Arabic

وسواء عليهم أأنذرتهم أم لم تنذرهم لا يؤمنون

Shakir

And it is alike to them whether you warn them or warn them not: they do not believe.

Hilali & Muhsin Khan

You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).

Arabic

إنما تنذر من اتبع الذكر وخشي الرحمن بالغيب ۖ فبشره بمغفرة وأجر كريم

Shakir

You can only warn him who follows the reminder and fears the Beneficent Allah in secret; so announce to him forgiveness and an honorable reward.

Hilali & Muhsin Khan

Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.

Arabic

إنا نحن نحيي الموتى ونكتب ما قدموا وآثارهم ۚ وكل شيء أحصيناه في إمام مبين

Shakir

Surely We give life to the dead, and We write down what they have sent before and their footprints, and We have recorded everything in a clear writing.

Hilali & Muhsin Khan

And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.

Arabic

واضرب لهم مثلا أصحاب القرية إذ جاءها المرسلون

Shakir

And set out to them an example of the people of the town, when the apostles came to it.

Hilali & Muhsin Khan

When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."

Arabic

إذ أرسلنا إليهم اثنين فكذبوهما فعززنا بثالث فقالوا إنا إليكم مرسلون

Shakir

When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you.

Hilali & Muhsin Khan

They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."

Arabic

قالوا ما أنتم إلا بشر مثلنا وما أنزل الرحمن من شيء إن أنتم إلا تكذبون

Shakir

They said: You are naught but mortals like ourselves, nor has the Beneficent Allah revealed anything; you only lie.

Hilali & Muhsin Khan

The Messengers said: "Our Lord knows that we have been sent as Messengers to you,

Arabic

قالوا ربنا يعلم إنا إليكم لمرسلون

Shakir

They said: Our Lord knows that we are most surely apostles to you.

Hilali & Muhsin Khan

"And our duty is only to convey plainly (the Message)."

Arabic

وما علينا إلا البلاغ المبين

Shakir

And nothing devolves on us but a clear deliverance (of the message).

Hilali & Muhsin Khan

They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."

Arabic

قالوا إنا تطيرنا بكم ۖ لئن لم تنتهوا لنرجمنكم وليمسنكم منا عذاب أليم

Shakir

They said: Surely we augur evil from you; if you do not desist, we will certainly stone you, and there shall certainly afflict you a painful chastisement from us.

Hilali & Muhsin Khan

They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).

Arabic

قالوا طائركم معكم ۚ أئن ذكرتم ۚ بل أنتم قوم مسرفون

Shakir

They said: Your evil fortune is with you; what! if you are reminded! Nay, you are an extravagant people.

Hilali & Muhsin Khan

And there came a man running from the farthest part of the town. He said: "O my people! Obey the Messengers.

Arabic

وجاء من أقصى المدينة رجل يسعى قال يا قوم اتبعوا المرسلين

Shakir

And from the remote part of the city there came a man running, he said: O my people! follow the apostles;

Hilali & Muhsin Khan

"Obey those who ask no wages of you (for themselves), and who are rightly guided.

Arabic

اتبعوا من لا يسألكم أجرا وهم مهتدون

Shakir

Follow him who does not ask you for reward, and they are the followers of the right course;

Hilali & Muhsin Khan

"And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned.

Arabic

وما لي لا أعبد الذي فطرني وإليه ترجعون

Shakir

And what reason have I that I should not serve Him Who brought me into existence? And to Him you shall be brought back;

Hilali & Muhsin Khan

"Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?

Arabic

أأتخذ من دونه آلهة إن يردن الرحمن بضر لا تغن عني شفاعتهم شيئا ولا ينقذون

Shakir

What! shall I take besides Him gods whose intercession, If the Beneficent Allah should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me?

Hilali & Muhsin Khan

"Then verily, I should be in plain error.

Arabic

إني إذا لفي ضلال مبين

Shakir

In that case I shall most surely be in clear error:

Hilali & Muhsin Khan

"Verily! I have believed in your Lord, so listen to me!"

Arabic

إني آمنت بربكم فاسمعون

Shakir

Surely I believe in your Lord, therefore hear me.

Hilali & Muhsin Khan

It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew

Arabic

قيل ادخل الجنة ۖ قال يا ليت قومي يعلمون

Shakir

It was said: Enter the garden. He said: O would that my people had known

Hilali & Muhsin Khan

"That my Lord (Allah) has forgiven me, and made me of the honoured ones!"

Arabic

بما غفر لي ربي وجعلني من المكرمين

Shakir

Of that on account of which my Lord has forgiven me and made me of the honored ones!

Hilali & Muhsin Khan

And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing).

Arabic

۞ وما أنزلنا على قومه من بعده من جند من السماء وما كنا منزلين

Shakir

And We did not send down upon his people after him any hosts from heaven, nor do We ever send down.

Hilali & Muhsin Khan

It was but one Saihah (shout) and lo! they (all) were still (silent,dead,destroyed).

Arabic

إن كانت إلا صيحة واحدة فإذا هم خامدون

Shakir

It was naught but a single cry, and lo! they were still.

Hilali & Muhsin Khan

Alas for mankind! There never came a Messenger to them but they used to mock at him.

Arabic

يا حسرة على العباد ۚ ما يأتيهم من رسول إلا كانوا به يستهزئون

Shakir

Alas for the servants! there comes not to them an apostle but they mock at him.

Hilali & Muhsin Khan

Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.

Arabic

ألم يروا كم أهلكنا قبلهم من القرون أنهم إليهم لا يرجعون

Shakir

Do they not consider how many of the generations have We destroyed before them, because they do not turn to them?

Hilali & Muhsin Khan

And surely, all - everyone of them will be brought before Us.

Arabic

وإن كل لما جميع لدينا محضرون

Shakir

And all of them shall surely be brought before Us.

Hilali & Muhsin Khan

And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof.

Arabic

وآية لهم الأرض الميتة أحييناها وأخرجنا منها حبا فمنه يأكلون

Shakir

And a sign to them is the dead earth: We give life to it and bring forth from it grain SQ they eat of it.

Hilali & Muhsin Khan

And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.

Arabic

وجعلنا فيها جنات من نخيل وأعناب وفجرنا فيها من العيون

Shakir

And We make therein gardens of palms and grapevines and We make springs to flow forth in it,

Hilali & Muhsin Khan

So that they may eat of the fruit thereof - and their hands made it not. Will they not, then, give thanks?

Arabic

ليأكلوا من ثمره وما عملته أيديهم ۖ أفلا يشكرون

Shakir

That they may eat of the fruit thereof, and their hands did not make it; will they not then be grateful?

Hilali & Muhsin Khan

Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.

Arabic

سبحان الذي خلق الأزواج كلها مما تنبت الأرض ومن أنفسهم ومما لا يعلمون

Shakir

Glory be to Him Who created pairs of all things, of what the earth grows, and of their kind and of what they do not know.

Hilali & Muhsin Khan

And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness.

Arabic

وآية لهم الليل نسلخ منه النهار فإذا هم مظلمون

Shakir

And a sign to them is the night: We draw forth from it the day, then lo! they are in the dark;

Hilali & Muhsin Khan

And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing.

Arabic

والشمس تجري لمستقر لها ۚ ذلك تقدير العزيز العليم

Shakir

And the sun runs on to a term appointed for it; that is the ordinance of the Mighty, the Knowing.

Hilali & Muhsin Khan

And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.

Arabic

والقمر قدرناه منازل حتى عاد كالعرجون القديم

Shakir

And (as for) the moon, We have ordained for it stages till it becomes again as an old dry palm branch.

Hilali & Muhsin Khan

It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.

Arabic

لا الشمس ينبغي لها أن تدرك القمر ولا الليل سابق النهار ۚ وكل في فلك يسبحون

Shakir

Neither is it allowable to the sun that it should overtake the moon, nor can the night outstrip the day; and all float on in a sphere.

Hilali & Muhsin Khan

And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)].

Arabic

وآية لهم أنا حملنا ذريتهم في الفلك المشحون

Shakir

And a sign to them is that We bear their offspring in the laden ship.

Hilali & Muhsin Khan

And We have created for them of the like thereunto, on which they ride.

Arabic

وخلقنا لهم من مثله ما يركبون

Shakir

And We have created for them the like of it, what they will ride on.

Hilali & Muhsin Khan

And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help), nor will they be saved.

Arabic

وإن نشأ نغرقهم فلا صريخ لهم ولا هم ينقذون

Shakir

And if We please, We can drown them, then there shall be no succorer for them, nor shall they be rescued

Hilali & Muhsin Khan

Unless it be a mercy from Us, and as an enjoyment for a while.

Arabic

إلا رحمة منا ومتاعا إلى حين

Shakir

But (by) mercy from Us and for enjoyment till a time.

Hilali & Muhsin Khan

And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."

Arabic

وإذا قيل لهم اتقوا ما بين أيديكم وما خلفكم لعلكم ترحمون

Shakir

And when it is said to them: Guard against what is before you and what is behind you, that mercy may be had on you.

Hilali & Muhsin Khan

And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.

Arabic

وما تأتيهم من آية من آيات ربهم إلا كانوا عنها معرضين

Shakir

And there comes not to them a communication of the communications of their Lord but they turn aside from it.

Hilali & Muhsin Khan

And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."

Arabic

وإذا قيل لهم أنفقوا مما رزقكم الله قال الذين كفروا للذين آمنوا أنطعم من لو يشاء الله أطعمه إن أنتم إلا في ضلال مبين

Shakir

And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.

Hilali & Muhsin Khan

And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"

Arabic

ويقولون متى هذا الوعد إن كنتم صادقين

Shakir

And they say: When will this threat come to pass, if you are truthful?

Hilali & Muhsin Khan

They await only but a single Saihah (shout), which will seize them while they are disputing!

Arabic

ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون

Shakir

They wait not for aught but a single cry which will overtake them while they yet contend with one another.

Hilali & Muhsin Khan

Then they will not be able to make bequest, nor they will return to their family.

Arabic

فلا يستطيعون توصية ولا إلى أهلهم يرجعون

Shakir

So they shall not be able to make a bequest, nor shall they return to their families.

Hilali & Muhsin Khan

And the Trumpet will be blown (i.e. the second blowing) and behold from the graves they will come out quickly to their Lord.

Arabic

ونفخ في الصور فإذا هم من الأجداث إلى ربهم ينسلون

Shakir

And the trumpet shall be blown, when lo! from their graves they shall hasten on to their Lord.

Hilali & Muhsin Khan

They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"

Arabic

قالوا يا ويلنا من بعثنا من مرقدنا ۜ ۗ هذا ما وعد الرحمن وصدق المرسلون

Shakir

They shall say: O woe to us! who has raised us up from our sleeping - place? This is what the Beneficent Allah promised and the apostles told the truth.

Hilali & Muhsin Khan

It will be but a single Saihah (shout), so behold they will all be brought up before Us!

Arabic

إن كانت إلا صيحة واحدة فإذا هم جميع لدينا محضرون

Shakir

There would be naught but a single cry, when lo! they shall all be brought before Us;

Hilali & Muhsin Khan

This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.

Arabic

فاليوم لا تظلم نفس شيئا ولا تجزون إلا ما كنتم تعملون

Shakir

So this day no soul shall be dealt with unjustly in the least; and you shall not be rewarded aught but that which you did.

Hilali & Muhsin Khan

Verily, the dwellers of the Paradise, that Day, will be busy with joyful things.

Arabic

إن أصحاب الجنة اليوم في شغل فاكهون

Shakir

Surely the dwellers of the garden shall on that day be in an occupation quite happy.

Hilali & Muhsin Khan

They and their wives will be in pleasant shade, reclining on thrones.

Arabic

هم وأزواجهم في ظلال على الأرائك متكئون

Shakir

They and their wives shall be in shades, reclining on raised couches.

Hilali & Muhsin Khan

They will have therein fruits (of all kinds) and all that they ask for.

Arabic

لهم فيها فاكهة ولهم ما يدعون

Shakir

They shall have fruits therein, and they shall have whatever they desire.

Hilali & Muhsin Khan

(It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.

Arabic

سلام قولا من رب رحيم

Shakir

Peace: a word from a Merciful Lord.

Hilali & Muhsin Khan

(It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).

Arabic

وامتازوا اليوم أيها المجرمون

Shakir

And get aside today, O guilty ones!

Hilali & Muhsin Khan

Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.

Arabic

۞ ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان ۖ إنه لكم عدو مبين

Shakir

Did I not charge you, O children of Adam! that you should not serve the Shaitan? Surely he is your open enemy,

Hilali & Muhsin Khan

And that you should worship Me [Alone - Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is the Straight Path.

Arabic

وأن اعبدوني ۚ هذا صراط مستقيم

Shakir

And that you should serve Me; this is the right way.

Hilali & Muhsin Khan

And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?

Arabic

ولقد أضل منكم جبلا كثيرا ۖ أفلم تكونوا تعقلون

Shakir

And certainly he led astray numerous people from among you. What! could you not then understand?

Hilali & Muhsin Khan

This is Hell which you were promised!

Arabic

هذه جهنم التي كنتم توعدون

Shakir

This is the hell with which you were threatened.

Hilali & Muhsin Khan

Burn therein this Day, for that you used to disbelieve.

Arabic

اصلوها اليوم بما كنتم تكفرون

Shakir

Enter into it this day because you disbelieved.

Hilali & Muhsin Khan

This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]

Arabic

اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون

Shakir

On that day We will set a seal upon their mouths, and their hands shall speak to Us, and their feet shall bear witness of what they earned.

Hilali & Muhsin Khan

And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?

Arabic

ولو نشاء لطمسنا على أعينهم فاستبقوا الصراط فأنى يبصرون

Shakir

And if We please We would certainly put out their eyes, then they would run about groping for the way, but how should they see?

Hilali & Muhsin Khan

And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.

Arabic

ولو نشاء لمسخناهم على مكانتهم فما استطاعوا مضيا ولا يرجعون

Shakir

And if We please We would surely transform them in their place, then they would not be able to go on, nor will they return.

Hilali & Muhsin Khan

And he whom We grant long life - We reverse him in creation (weakness after strength). Will they not then understand?

Arabic

ومن نعمره ننكسه في الخلق ۖ أفلا يعقلون

Shakir

And whomsoever We cause to live long, We reduce (him) to an abject state in constitution; do they not then understand?

Hilali & Muhsin Khan

And We have not taught him (Muhammad صلى الله عليه وسلم) poetry, nor is it suitable for him. This is only a Reminder and a plain Qur'an.

Arabic

وما علمناه الشعر وما ينبغي له ۚ إن هو إلا ذكر وقرآن مبين

Shakir

And We have not taught him poetry, nor is it meet for him; it is nothing but a reminder and a plain Quran,

Hilali & Muhsin Khan

That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).

Arabic

لينذر من كان حيا ويحق القول على الكافرين

Shakir

That it may warn him who would have life, and (that) the word may prove true against the unbelievers.

Hilali & Muhsin Khan

Do they not see that We have created for them of what Our Hands have created the cattle, so that they are their owners.

Arabic

أولم يروا أنا خلقنا لهم مما عملت أيدينا أنعاما فهم لها مالكون

Shakir

Do they not see that We have created cattle for them, out of what Our hands have wrought, so they are their masters?

Hilali & Muhsin Khan

And We have subdued them unto them so that some of them they have for riding and some they eat.

Arabic

وذللناها لهم فمنها ركوبهم ومنها يأكلون

Shakir

And We have subjected them to them, so some of them they have to ride upon, and some of them they eat.

Hilali & Muhsin Khan

And they have (other) benefits from them, and they get (milk) to drink. Will they not then be grateful?

Arabic

ولهم فيها منافع ومشارب ۖ أفلا يشكرون

Shakir

And therein they have advantages and drinks; will they not then be grateful?

Hilali & Muhsin Khan

And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).

Arabic

واتخذوا من دون الله آلهة لعلهم ينصرون

Shakir

And they have taken gods besides Allah that they may be helped.

Hilali & Muhsin Khan

They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).

Arabic

لا يستطيعون نصرهم وهم لهم جند محضرون

Shakir

(But) they shall not be able to assist them, and they shall be a host brought up before them.

Hilali & Muhsin Khan

So let not their speech, then, grieve you (O Muhammad صلى الله عليه وسلم). Verily, We know what they conceal and what they reveal.

Arabic

فلا يحزنك قولهم ۘ إنا نعلم ما يسرون وما يعلنون

Shakir

Therefore let not their speech grieve you; surely We know what they do in secret and what they do openly.

Hilali & Muhsin Khan

Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.

Arabic

أولم ير الإنسان أنا خلقناه من نطفة فإذا هو خصيم مبين

Shakir

Does not man see that We have created him from the small seed? Then lo! he is an open disputant.

Hilali & Muhsin Khan

And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"

Arabic

وضرب لنا مثلا ونسي خلقه ۖ قال من يحيي العظام وهي رميم

Shakir

And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life to the bones when they are rotten?

Hilali & Muhsin Khan

Say: (O Muhammad صلى الله عليه وسلم) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"

Arabic

قل يحييها الذي أنشأها أول مرة ۖ وهو بكل خلق عليم

Shakir

Say: He will give life to them Who brought them into existence at first, and He is cognizant of all creation

Hilali & Muhsin Khan

He Who produces for you fire out of the green tree, when behold you kindle therewith.

Arabic

الذي جعل لكم من الشجر الأخضر نارا فإذا أنتم منه توقدون

Shakir

He Who has made for you the fire (to burn) from the green tree, so that with it you kindle (fire).

Hilali & Muhsin Khan

Is not He Who created the heavens and the earth, Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.

Arabic

أوليس الذي خلق السماوات والأرض بقادر على أن يخلق مثلهم ۚ بلى وهو الخلاق العليم

Shakir

Is not He Who created the heavens and the earth able to create the like of them? Yea! and He is the Creator (of all), the Knower.

Hilali & Muhsin Khan

Verily, His Command, when He intends a thing, is only that He says to it, "Be!" - and it is!

Arabic

إنما أمره إذا أراد شيئا أن يقول له كن فيكون

Shakir

His command, when He intends anything, is only to say to it: Be, so it is.

Hilali & Muhsin Khan

So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.

Arabic

فسبحان الذي بيده ملكوت كل شيء وإليه ترجعون

Shakir

Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back.

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