In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
بسم الله الرحمن الرحيم والنجم إذا هوى
Waalnnajmi itha hawa
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Chapter 53, 62 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
بسم الله الرحمن الرحيم والنجم إذا هوى
Waalnnajmi itha hawa
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
ما ضل صاحبكم وما غوى
Ma dalla sahibukum wama ghawa
Your comrade erreth not, nor is deceived;
Nor does he speak of (his own) desire.
وما ينطق عن الهوى
Wama yantiqu AAani alhawa
Nor doth he speak of (his own) desire.
It is only a Revelation revealed.
إن هو إلا وحي يوحى
In huwa illa wahyun yooha
It is naught save an inspiration that is inspired,
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
علمه شديد القوى
AAallamahu shadeedu alquwa
Which one of mighty powers hath taught him,
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
ذو مرة فاستوى
Thoo mirratin faistawa
One vigorous; and he grew clear to view
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
وهو بالأفق الأعلى
Wahuwa bialofuqi alaAAla
When he was on the uppermost horizon.
Then he [Jibril (Gabriel)] approached and came closer,
ثم دنا فتدلى
Thumma dana fatadalla
Then he drew nigh and came down
And was at a distance of two bows' length or (even) nearer.
فكان قاب قوسين أو أدنى
Fakana qaba qawsayni aw adna
Till he was (distant) two bows' length or even nearer,
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
فأوحى إلى عبده ما أوحى
Faawha ila AAabdihi ma awha
And He revealed unto His slave that which He revealed.
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
ما كذب الفؤاد ما رأى
Ma kathaba alfuadu ma raa
The heart lied not (in seeing) what it saw.
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
أفتمارونه على ما يرى
Afatumaroonahu AAala ma yara
Will ye then dispute with him concerning what he seeth ?
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
ولقد رآه نزلة أخرى
Walaqad raahu nazlatan okhra
And verily he saw him yet another time
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
عند سدرة المنتهى
AAinda sidrati almuntaha
By the lote - tree of the utmost boundary,
Near it is the Paradise of Abode.
عندها جنة المأوى
AAindaha jannatu almawa
Nigh unto which is the Garden of Abode.
When that covered the lote-tree which did cover it!
إذ يغشى السدرة ما يغشى
Ith yaghsha alssidrata ma yaghsha
When that which shroudeth did enshroud the lote - tree,
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
ما زاغ البصر وما طغى
Ma zagha albasaru wama tagha
The eye turned not aside nor yet was overbold.
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
لقد رأى من آيات ربه الكبرى
Laqad raa min ayati rabbihi alkubra
Verily he saw one of the greater revelations of his Lord.
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
أفرأيتم اللات والعزى
Afaraaytumu allata waalAAuzza
Have ye thought upon Al - Lat and Al - 'Uzza
And Manat (another idol of the pagan Arabs), the other third?
ومناة الثالثة الأخرى
Wamanata alththalithata alokhra
And Manat, the third, the other ?
Is it for you the males and for Him the females?
ألكم الذكر وله الأنثى
Alakumu alththakaru walahu alontha
Are yours the males and His the females ?
That indeed is a division most unfair!
تلك إذا قسمة ضيزى
Tilka ithan qismatun deeza
That indeed were an unfair division!
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
Or shall man have what he wishes?
أم للإنسان ما تمنى
Am lilinsani ma tamanna
Or shall man have what he coveteth ?
But to Allah belongs the last (Hereafter) and the first (the world).
فلله الآخرة والأولى
Falillahi alakhiratu waaloola
But unto Allah belongeth the after (life), and the former.
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Verily, those who believe not in the Hereafter, name the angels with female names.
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
أفرأيت الذي تولى
Afaraayta allathee tawalla
Didst thou (O Muhammad) observe him who turned away,
And gave a little, then stopped (giving)?
وأعطى قليلا وأكدى
WaaAAta qaleelan waakda
And gave a little, then was grudging ?
Is with him the knowledge of the Unseen so that he sees?
أعنده علم الغيب فهو يرى
aAAindahu AAilmu alghaybi fahuwa yara
Hath he knowledge of the Unseen so that he seeth ?
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
أم لم ينبأ بما في صحف موسى
Am lam yunabba bima fee suhufi moosa
Or hath he not had news of what is in the books of Moses
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
وإبراهيم الذي وفى
Waibraheema allathee waffa
And Abraham who paid his debt:
That no burdened person (with sins) shall bear the burden (sins) of another.
ألا تزر وازرة وزر أخرى
Alla taziru waziratun wizra okhra
That no laden one shall bear another's load,
And that man can have nothing but what he does (good or bad).
وأن ليس للإنسان إلا ما سعى
Waan laysa lilinsani illa ma saAAa
And that man hath only that for which he maketh effort,
And that his deeds will be seen.
وأن سعيه سوف يرى
Waanna saAAyahu sawfa yura
And that his effort will be seen.
Then he will be recompensed with a full and the best recompense.
ثم يجزاه الجزاء الأوفى
Thumma yujzahu aljazaa alawfa
And afterward he will be repaid for it with fullest payment;
And that to your Lord (Allah) is the End (Return of everything).
وأن إلى ربك المنتهى
Waanna ila rabbika almuntaha
And that thy Lord, He is the goal;
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
وأنه هو أضحك وأبكى
Waannahu huwa adhaka waabka
And that He it is who maketh laugh, and maketh weep,
And that it is He (Allah) Who causes death and gives life.
وأنه هو أمات وأحيا
Waannahu huwa amata waahya
And that He it is Who giveth death and giveth life;
And that He (Allah) creates the pairs, male and female,
وأنه خلق الزوجين الذكر والأنثى
Waannahu khalaqa alzzawjayni alththakara waalontha
And that He createth the two spouses, the male and the female,
From Nutfah (drops of semen - male and female discharges) when it is emitted.
من نطفة إذا تمنى
Min nutfatin itha tumna
From a drop (of seed) when it is poured forth;
And that upon Him (Allah) is another bringing forth (Resurrection).
وأن عليه النشأة الأخرى
Waanna AAalayhi alnnashata alokhra
And that He hath ordained the second bringing forth;
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
وأنه هو أغنى وأقنى
Waannahu huwa aghna waaqna
And that He it is Who enricheth and contenteth;
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
وأنه هو رب الشعرى
Waannahu huwa rabbu alshshiAAra
And that He it is Who is the Lord of Sirius;
And that it is He (Allah) Who destroyed the former 'Ad (people),
وأنه أهلك عادا الأولى
Waannahu ahlaka AAadan aloola
And that He destroyed the former (tribe of) A'ad,
And Thamud (people): He spared none of them.
وثمود فما أبقى
Wathamooda fama abqa
And (the tribe of) Thamud He spared not;
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
والمؤتفكة أهوى
Waalmutafikata ahwa
And Al - Mu'tafikah He destroyed
So there covered them that which did cover (i.e. torment with stones).
فغشاها ما غشى
Faghashshaha ma ghashsha
So that there covered them that which did cover.
Then which of the Graces of your Lord (O man!) will you doubt?
فبأي آلاء ربك تتمارى
Fabiayyi alai rabbika tatamara
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
هذا نذير من النذر الأولى
Hatha natheerun mina alnnuthuri aloola
This is a warner of the warners of old.
The Day of Resurrection draws near.
أزفت الآزفة
Azifati alazifatu
The threatened Hour is nigh.
None besides Allah can avert it (or advance it or delay it).
ليس لها من دون الله كاشفة
Laysa laha min dooni Allahi kashifatun
None beside Allah can disclose it.
Do you then wonder at this recitation (the Qur'an)?
أفمن هذا الحديث تعجبون
Afamin hatha alhadeethi taAAjaboona
Marvel ye then at this statement,
And you laugh at it and weep not,
وتضحكون ولا تبكون
Watadhakoona wala tabkoona
And laugh and not weep,
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
وأنتم سامدون
Waantum samidoona
While ye amuse yourselves ?
So fall you down in prostration to Allah and worship Him (Alone).
فاسجدوا لله واعبدوا ۩
Faosjudoo lillahi waoAAbudoo
Rather prostrate yourselves before Allah and serve Him.