In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
بسم الله الرحمن الرحيم عبس وتولى
AAabasa watawalla
He frowned and turned (his) back,
Chapter 80, 42 verses
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
بسم الله الرحمن الرحيم عبس وتولى
AAabasa watawalla
He frowned and turned (his) back,
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
أن جاءه الأعمى
An jaahu alaAAma
Because there came to him the blind man.
And how can you know that he might become pure (from sins)?
وما يدريك لعله يزكى
Wama yudreeka laAAallahu yazzakka
And what would make you know that he would purify himself,
Or he might receive admonition, and the admonition might profit him?
أو يذكر فتنفعه الذكرى
Aw yaththakkaru fatanfaAAahu alththikra
Or become reminded so that the reminder should profit him?
As for him who thinks himself self-sufficient,
أما من استغنى
Amma mani istaghna
As for him who considers himself free from need (of you),
To him you attend;
فأنت له تصدى
Faanta lahu tasadda
To him do you address yourself.
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
وما عليك ألا يزكى
Wama AAalayka alla yazzakka
And no blame is on you if he would not purify himself
But as to him who came to you running,
وأما من جاءك يسعى
Waamma man jaaka yasAAa
And as to him who comes to you striving hard,
And is afraid (of Allah and His punishment).
وهو يخشى
Wahuwa yakhsha
And he fears,
Of him you are neglectful and divert your attention to another,
فأنت عنه تلهى
Faanta AAanhu talahha
From him will you divert yourself.
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
كلا إنها تذكرة
Kalla innaha tathkiratun
Nay! surely it is an admonishment.
So whoever wills, let him pay attention to it.
فمن شاء ذكره
Faman shaa thakarahu
So let him who pleases mind it.
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
في صحف مكرمة
Fee suhufin mukarramatin
In honored books,
Exalted (in dignity), purified,
مرفوعة مطهرة
MarfooAAatin mutahharatin
Exalted, purified,
In the hands of scribes (angels).
بأيدي سفرة
Biaydee safaratin
In the hands of scribes
Honourable and obedient.
كرام بررة
Kiramin bararatin
Noble, virtuous.
Be cursed (the disbelieving) man! How ungrateful he is!
قتل الإنسان ما أكفره
Qutila alinsanu ma akfarahu
Cursed be man! how ungrateful is he!
From what thing did He create him?
من أي شيء خلقه
Min ayyi shayin khalaqahu
Of what thing did He create him?
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
من نطفة خلقه فقدره
Min nutfatin khalaqahu faqaddarahu
Of a small seed; He created him, then He made him according to a measure,
Then He makes the Path easy for him.
ثم السبيل يسره
Thumma alssabeela yassarahu
Then (as for) the way - - He has made it easy (for him)
Then He causes him to die and puts him in his grave.
ثم أماته فأقبره
Thumma amatahu faaqbarahu
Then He causes him to die, then assigns to him a grave,
Then when it is His Will, He will resurrect him (again).
ثم إذا شاء أنشره
Thumma itha shaa ansharahu
Then when He pleases, He will raise him to life again.
Nay, but (man) has not done what He commanded him.
كلا لما يقض ما أمره
Kalla lamma yaqdi ma amarahu
Nay; but he has not done what He bade him.
Then let man look at his food:
فلينظر الإنسان إلى طعامه
Falyanthuri alinsanu ila taAAamihi
Then let man look to his food,
We pour forth water in abundance.
أنا صببنا الماء صبا
Anna sababna almaa sabban
That We pour down the water, pouring (it) down in abundance,
And We split the earth in clefts.
ثم شققنا الأرض شقا
Thumma shaqaqna alarda shaqqan
Then We cleave the earth, cleaving (it) asunder,
And We cause therein the grain to grow,
فأنبتنا فيها حبا
Faanbatna feeha habban
Then We cause to grow therein the grain,
And grapes and clover plants (i.e. green fodder for the cattle),
وعنبا وقضبا
WaAAinaban waqadban
And grapes and clover,
And olives and date-palms,
وزيتونا ونخلا
Wazaytoonan wanakhlan
And the olive and the palm,
And gardens dense with many trees,
وحدائق غلبا
Wahadaiqa ghulban
And thick gardens,
And fruits and herbage
وفاكهة وأبا
Wafakihatan waabban
And fruits and herbage
(To be) a provision and benefit for you and your cattle.
متاعا لكم ولأنعامكم
MataAAan lakum walianAAamikum
A provision for you and for your cattle.
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
فإذا جاءت الصاخة
Faitha jaati alssakhkhatu
But when the deafening cry comes,
That Day shall a man flee from his brother,
يوم يفر المرء من أخيه
Yawma yafirru almaro min akheehi
The day on which a man shall fly from his brother,
And from his mother and his father,
وأمه وأبيه
Waommihi waabeehi
And his mother and his father,
And from his wife and his children.
وصاحبته وبنيه
Wasahibatihi wabaneehi
And his spouse and his son - -
Everyman that Day will have enough to make him careless of others.
لكل امرئ منهم يومئذ شأن يغنيه
Likulli imriin minhum yawmaithin shanun yughneehi
Every man of them shall on that day have an affair which will occupy him.
Some faces that Day will be bright (true believers of Islamic Monotheism),
وجوه يومئذ مسفرة
Wujoohun yawmaithin musfiratun
(Many) faces on that day shall be bright,
Laughing, rejoicing at good news (of Paradise).
ضاحكة مستبشرة
Dahikatun mustabshiratun
Laughing, joyous.
And other faces, that Day, will be dust-stained.
ووجوه يومئذ عليها غبرة
Wawujoohun yawmaithin AAalayha ghabaratun
And (many) faces on that day, on them shall be dust,
Darkness will cover them.
ترهقها قترة
Tarhaquha qataratun
Darkness shall cover them.
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
أولئك هم الكفرة الفجرة
Olaika humu alkafaratu alfajaratu
These are they who are unbelievers, the wicked.