In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Hilali & Muhsin Khan
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Arabic
ما ضل صاحبكم وما غوى
Arabic, with marks
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Pickthall
Your comrade erreth not, nor is deceived;
Hilali & Muhsin Khan
Nor does he speak of (his own) desire.
Arabic
وما ينطق عن الهوى
Arabic, with marks
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Pickthall
Nor doth he speak of (his own) desire.
Hilali & Muhsin Khan
It is only a Revelation revealed.
Arabic
إن هو إلا وحي يوحى
Arabic, with marks
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
Pickthall
It is naught save an inspiration that is inspired,
Hilali & Muhsin Khan
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Arabic
علمه شديد القوى
Arabic, with marks
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
Pickthall
Which one of mighty powers hath taught him,
Hilali & Muhsin Khan
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Arabic
ذو مرة فاستوى
Arabic, with marks
ذُو مِرَّةٍ فَاسْتَوَىٰ
Pickthall
One vigorous; and he grew clear to view
Hilali & Muhsin Khan
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Arabic
وهو بالأفق الأعلى
Arabic, with marks
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
Pickthall
When he was on the uppermost horizon.
Hilali & Muhsin Khan
Then he [Jibril (Gabriel)] approached and came closer,
Arabic
ثم دنا فتدلى
Arabic, with marks
ثُمَّ دَنَا فَتَدَلَّىٰ
Pickthall
Then he drew nigh and came down
Hilali & Muhsin Khan
And was at a distance of two bows' length or (even) nearer.
Arabic
فكان قاب قوسين أو أدنى
Arabic, with marks
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Pickthall
Till he was (distant) two bows' length or even nearer,
Hilali & Muhsin Khan
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
Arabic
فأوحى إلى عبده ما أوحى
Arabic, with marks
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
Pickthall
And He revealed unto His slave that which He revealed.
Hilali & Muhsin Khan
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Arabic
ما كذب الفؤاد ما رأى
Arabic, with marks
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
Pickthall
The heart lied not (in seeing) what it saw.
Hilali & Muhsin Khan
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Arabic
أفتمارونه على ما يرى
Arabic, with marks
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Pickthall
Will ye then dispute with him concerning what he seeth ?
Hilali & Muhsin Khan
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
Arabic
ولقد رآه نزلة أخرى
Arabic, with marks
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
Pickthall
And verily he saw him yet another time
Hilali & Muhsin Khan
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Arabic
عند سدرة المنتهى
Arabic, with marks
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Pickthall
By the lote - tree of the utmost boundary,
Hilali & Muhsin Khan
Near it is the Paradise of Abode.
Arabic
عندها جنة المأوى
Arabic, with marks
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Pickthall
Nigh unto which is the Garden of Abode.
Hilali & Muhsin Khan
When that covered the lote-tree which did cover it!
Arabic
إذ يغشى السدرة ما يغشى
Arabic, with marks
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
Pickthall
When that which shroudeth did enshroud the lote - tree,
Hilali & Muhsin Khan
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Arabic
ما زاغ البصر وما طغى
Arabic, with marks
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
Pickthall
The eye turned not aside nor yet was overbold.
Hilali & Muhsin Khan
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Arabic
لقد رأى من آيات ربه الكبرى
Arabic, with marks
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Pickthall
Verily he saw one of the greater revelations of his Lord.
Hilali & Muhsin Khan
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Arabic
أفرأيتم اللات والعزى
Arabic, with marks
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Pickthall
Have ye thought upon Al - Lat and Al - 'Uzza
Hilali & Muhsin Khan
And Manat (another idol of the pagan Arabs), the other third?
Arabic
ومناة الثالثة الأخرى
Arabic, with marks
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
Pickthall
And Manat, the third, the other ?
Hilali & Muhsin Khan
Is it for you the males and for Him the females?
Arabic
ألكم الذكر وله الأنثى
Arabic, with marks
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
Pickthall
Are yours the males and His the females ?
Hilali & Muhsin Khan
That indeed is a division most unfair!
Arabic
تلك إذا قسمة ضيزى
Arabic, with marks
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
Pickthall
That indeed were an unfair division!
Hilali & Muhsin Khan
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Arabic
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
Hilali & Muhsin Khan
Or shall man have what he wishes?
Arabic
أم للإنسان ما تمنى
Arabic, with marks
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Pickthall
Or shall man have what he coveteth ?
Hilali & Muhsin Khan
But to Allah belongs the last (Hereafter) and the first (the world).
Arabic
فلله الآخرة والأولى
Arabic, with marks
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Pickthall
But unto Allah belongeth the after (life), and the former.
Hilali & Muhsin Khan
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Arabic
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
Hilali & Muhsin Khan
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Arabic
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
Hilali & Muhsin Khan
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Arabic
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
Hilali & Muhsin Khan
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Arabic
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
Hilali & Muhsin Khan
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Arabic
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Hilali & Muhsin Khan
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Arabic
أفرأيت الذي تولى
Arabic, with marks
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ
Pickthall
Didst thou (O Muhammad) observe him who turned away,
Hilali & Muhsin Khan
And gave a little, then stopped (giving)?
Arabic
وأعطى قليلا وأكدى
Arabic, with marks
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
Pickthall
And gave a little, then was grudging ?
Hilali & Muhsin Khan
Is with him the knowledge of the Unseen so that he sees?
Arabic
أعنده علم الغيب فهو يرى
Arabic, with marks
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ
Pickthall
Hath he knowledge of the Unseen so that he seeth ?
Hilali & Muhsin Khan
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Arabic
أم لم ينبأ بما في صحف موسى
Arabic, with marks
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ
Pickthall
Or hath he not had news of what is in the books of Moses
Hilali & Muhsin Khan
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
Arabic
وإبراهيم الذي وفى
Arabic, with marks
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
Pickthall
And Abraham who paid his debt:
Hilali & Muhsin Khan
That no burdened person (with sins) shall bear the burden (sins) of another.
Arabic
ألا تزر وازرة وزر أخرى
Arabic, with marks
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Pickthall
That no laden one shall bear another's load,
Hilali & Muhsin Khan
And that man can have nothing but what he does (good or bad).
Arabic
وأن ليس للإنسان إلا ما سعى
Arabic, with marks
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
Pickthall
And that man hath only that for which he maketh effort,
Hilali & Muhsin Khan
And that his deeds will be seen.
Arabic
وأن سعيه سوف يرى
Arabic, with marks
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
Pickthall
And that his effort will be seen.
Hilali & Muhsin Khan
Then he will be recompensed with a full and the best recompense.
Arabic
ثم يجزاه الجزاء الأوفى
Arabic, with marks
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ
Pickthall
And afterward he will be repaid for it with fullest payment;
Hilali & Muhsin Khan
And that to your Lord (Allah) is the End (Return of everything).
Arabic
وأن إلى ربك المنتهى
Arabic, with marks
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
Pickthall
And that thy Lord, He is the goal;
Hilali & Muhsin Khan
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
Arabic
وأنه هو أضحك وأبكى
Arabic, with marks
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ
Pickthall
And that He it is who maketh laugh, and maketh weep,
Hilali & Muhsin Khan
And that it is He (Allah) Who causes death and gives life.
Arabic
وأنه هو أمات وأحيا
Arabic, with marks
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا
Pickthall
And that He it is Who giveth death and giveth life;
Hilali & Muhsin Khan
And that He (Allah) creates the pairs, male and female,
And that He createth the two spouses, the male and the female,
Hilali & Muhsin Khan
From Nutfah (drops of semen - male and female discharges) when it is emitted.
Arabic
من نطفة إذا تمنى
Arabic, with marks
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Pickthall
From a drop (of seed) when it is poured forth;
Hilali & Muhsin Khan
And that upon Him (Allah) is another bringing forth (Resurrection).
Arabic
وأن عليه النشأة الأخرى
Arabic, with marks
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
Pickthall
And that He hath ordained the second bringing forth;
Hilali & Muhsin Khan
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
Arabic
وأنه هو أغنى وأقنى
Arabic, with marks
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Pickthall
And that He it is Who enricheth and contenteth;
Hilali & Muhsin Khan
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
Arabic
وأنه هو رب الشعرى
Arabic, with marks
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
Pickthall
And that He it is Who is the Lord of Sirius;
Hilali & Muhsin Khan
And that it is He (Allah) Who destroyed the former 'Ad (people),
Arabic
وأنه أهلك عادا الأولى
Arabic, with marks
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
Pickthall
And that He destroyed the former (tribe of) A'ad,
Hilali & Muhsin Khan
And Thamud (people): He spared none of them.
Arabic
وثمود فما أبقى
Arabic, with marks
وَثَمُودَ فَمَا أَبْقَىٰ
Pickthall
And (the tribe of) Thamud He spared not;
Hilali & Muhsin Khan
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].