You’re offline. Downloaded books and recitations still work.
Al Kahf
Chapter 18, 110 verses
Hilali & Muhsin Khan
Arabic
Arabic, with marks
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. All the praises and thanks be to Allah, Who has sent down to His slave (Muhammad صلى الله عليه وسلم) the Book (the Qur'an), and has not placed therein any crookedness.
Arabic
بسم الله الرحمن الرحيم الحمد لله الذي أنزل على عبده الكتاب ولم يجعل له عوجا ۜ
(He has made it) straight to give warning (to the disbelievers) of a severe punishment from Him, and to give glad tidings to the believers (in the Oneness of Allah - Islamic Monotheism), who do righteous deeds, that they shall have a fair reward (i.e. Paradise).
Arabic
قيما لينذر بأسا شديدا من لدنه ويبشر المؤمنين الذين يعملون الصالحات أن لهم أجرا حسنا
No knowledge have they of such a thing, nor had their fathers. Mighty is the word that comes out of their mouths [i.e. He begot sons and daughters]. They utter nothing but a lie .
Arabic
ما لهم به من علم ولا لآبائهم ۚ كبرت كلمة تخرج من أفواههم ۚ إن يقولون إلا كذبا
Perhaps, you, would kill yourself (O Muhammad صلى الله عليه وسلم) in grief, over their footsteps (for their turning away from you), because they believe not in this narration (the Qur'an).
Arabic
فلعلك باخع نفسك على آثارهم إن لم يؤمنوا بهذا الحديث أسفا
Verily! We have made that which is on earth as an adornment for it, in order that We may test them (mankind) as to which of them are best in deeds. [i.e. those who do good deeds in the most perfect manner, that means to do them (deeds) totally for Allah's sake and in accordance to the legal ways of the Prophet صلى الله عليه وسلم].
Arabic
إنا جعلنا ما على الأرض زينة لها لنبلوهم أيهم أحسن عملا
(Remember) when the young men fled for refuge (from their disbelieving folk) to the Cave. They said: "Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!"
Arabic
إذ أوى الفتية إلى الكهف فقالوا ربنا آتنا من لدنك رحمة وهيئ لنا من أمرنا رشدا
We narrate unto you (O Muhammad صلى الله عليه وسلم) their story with truth: Truly they were young men who believed in their Lord (Allah), and We increased them in guidance.
And We made their hearts firm and strong (with the light of Faith in Allah and bestowed upon them patience to bear the separation of their kith and kin and dwellings) when they stood up and said: "Our Lord is the Lord of the heavens and the earth, never shall we call upon any ilah (god) other than Him; if we did, we should indeed have uttered an enormity in disbelief.
Arabic
وربطنا على قلوبهم إذ قاموا فقالوا ربنا رب السماوات والأرض لن ندعو من دونه إلها ۖ لقد قلنا إذا شططا
"These our people have taken for worship alihah (gods) other than Him (Allah). Why do they not bring for them a clear authority? And who does more wrong than he who invents a lie against Allah.
Arabic
هؤلاء قومنا اتخذوا من دونه آلهة ۖ لولا يأتون عليهم بسلطان بين ۖ فمن أظلم ممن افترى على الله كذبا
(The young men said to one another): "And when you withdraw from them, and that which they worship, except Allah, then seek refuge in the Cave; your Lord will open a way for you from His Mercy and will make easy for you your affair (i.e. will give you what you will need of provision, dwelling)."
Arabic
وإذ اعتزلتموهم وما يعبدون إلا الله فأووا إلى الكهف ينشر لكم ربكم من رحمته ويهيئ لكم من أمركم مرفقا
And you might have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the midst of the Cave. That is (one) of the Ayat (proofs, evidence, signs) of Allah. He whom Allah guides, he is the rightly guided; but he whom He sends astray, for him you will find no Wali (guiding friend) to lead him (to the right Path).
Arabic
۞ وترى الشمس إذا طلعت تزاور عن كهفهم ذات اليمين وإذا غربت تقرضهم ذات الشمال وهم في فجوة منه ۚ ذلك من آيات الله ۗ من يهد الله فهو المهتد ۖ ومن يضلل فلن تجد له وليا مرشدا
And you would have thought them awake, whereas they were asleep. And We turned them on their right and on their left sides, and their dog stretching forth his two forelegs at the entrance [of the Cave or in the space near to the entrance of the Cave (as a guard at the gate)]. Had you looked at them, you would certainly have turned back from them in flight, and would certainly have been filled with awe of them.
Arabic
وتحسبهم أيقاظا وهم رقود ۚ ونقلبهم ذات اليمين وذات الشمال ۖ وكلبهم باسط ذراعيه بالوصيد ۚ لو اطلعت عليهم لوليت منهم فرارا ولملئت منهم رعبا
Likewise, We awakened them (from their long deep sleep) that they might question one another. A speaker from among them said: "How long have you stayed (here)?" They said: "We have stayed (perhaps) a day or part of a day." They said: "Your Lord (Alone) knows best how long you have stayed (here). So send one of you with this silver coin of yours to the town, and let him find out which is the good lawful food, and bring some of that to you. And let him be careful and let no man know of you.
Arabic
وكذلك بعثناهم ليتساءلوا بينهم ۚ قال قائل منهم كم لبثتم ۖ قالوا لبثنا يوما أو بعض يوم ۚ قالوا ربكم أعلم بما لبثتم فابعثوا أحدكم بورقكم هذه إلى المدينة فلينظر أيها أزكى طعاما فليأتكم برزق منه وليتلطف ولا يشعرن بكم أحدا
"For, if they come to know of you, they will stone you (to death or abuse and harm you) or turn you back to their religion; and in that case you will never be ."
Arabic
إنهم إن يظهروا عليكم يرجموكم أو يعيدوكم في ملتهم ولن تفلحوا إذا أبدا
And thus We made their case known (to the people), that they might know that the Promise of Allah is true, and that there can be no doubt about the Hour. (Remember) when they (the people of the city) disputed among themselves about their case, they said: "Construct a building over them; their Lord knows best about them;" (then) those who won their point said (most probably the disbelievers): "We verily shall build a place of worship over them."
Arabic
وكذلك أعثرنا عليهم ليعلموا أن وعد الله حق وأن الساعة لا ريب فيها إذ يتنازعون بينهم أمرهم ۖ فقالوا ابنوا عليهم بنيانا ۖ ربهم أعلم بهم ۚ قال الذين غلبوا على أمرهم لنتخذن عليهم مسجدا
(Some) say they were three, the dog being the fourth among them; and (others) say they were five, the dog being the sixth, - guessing at the unseen; (yet others) say they were seven, and the dog being the eighth. Say (O Muhammad صلى الله عليه وسلم): "My Lord knows best their number; none knows them but a few." So debate not (about their number) except with the clear proof (which We have revealed to you). And consult not any of them (people of the Scripture - Jews and Christians) about (the affair of) the people of the Cave.
Arabic
سيقولون ثلاثة رابعهم كلبهم ويقولون خمسة سادسهم كلبهم رجما بالغيب ۖ ويقولون سبعة وثامنهم كلبهم ۚ قل ربي أعلم بعدتهم ما يعلمهم إلا قليل ۗ فلا تمار فيهم إلا مراء ظاهرا ولا تستفت فيهم منهم أحدا
Except (with the saying), "If Allah will!" And remember your Lord when you forget and say: "It may be that my Lord guides me unto a nearer way of truth than this."
Arabic
إلا أن يشاء الله ۚ واذكر ربك إذا نسيت وقل عسى أن يهدين ربي لأقرب من هذا رشدا
Say: "Allah knows best how long they stayed. With Him is (the knowledge of) the Unseen of the heavens and the earth. How clearly He sees, and hears (everything)! They have no Wali (Helper, Disposer of affairs, Protector) other than Him, and He makes none to share in His Decision and His Rule."
Arabic
قل الله أعلم بما لبثوا ۖ له غيب السماوات والأرض ۖ أبصر به وأسمع ۚ ما لهم من دونه من ولي ولا يشرك في حكمه أحدا
And recite what has been revealed to you (O Muhammad صلى الله عليه وسلم) of the Book (the Qur'an) of your Lord (i.e. recite it, understand and follow its teachings and act on its orders and preach it to men). None can change His Words, and none will you find as a refuge other than Him.
Arabic
واتل ما أوحي إليك من كتاب ربك ۖ لا مبدل لكلماته ولن تجد من دونه ملتحدا
And keep yourself (O Muhammad صلى الله عليه وسلم) patiently with those who call on their Lord (i.e. your companions who remember their Lord with glorification, praising in prayers, and other righteous deeds) morning and afternoon, seeking His Face; and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our Remembrance, and who follows his own lusts, and whose affair (deeds) has been lost.
Arabic
واصبر نفسك مع الذين يدعون ربهم بالغداة والعشي يريدون وجهه ۖ ولا تعد عيناك عنهم تريد زينة الحياة الدنيا ۖ ولا تطع من أغفلنا قلبه عن ذكرنا واتبع هواه وكان أمره فرطا
And say: "The truth is from your Lord." Then whosoever wills, let him believe; and whosoever wills, let him disbelieve. Verily, We have prepared for the Zalimun (polytheists and wrong-doers.), a Fire whose walls will be surrounding them (disbelievers in the Oneness of Allah). And if they ask for help (relief, water), they will be granted water like boiling oil, that will scald their faces. Terrible is the drink, and an evil Murtafaq (dwelling, resting place.)!
Arabic
وقل الحق من ربكم ۖ فمن شاء فليؤمن ومن شاء فليكفر ۚ إنا أعتدنا للظالمين نارا أحاط بهم سرادقها ۚ وإن يستغيثوا يغاثوا بماء كالمهل يشوي الوجوه ۚ بئس الشراب وساءت مرتفقا
Verily as for those who believed and did righteous deeds, certainly We shall not make the reward of anyone who does his (righteous) deeds in the most perfect manner to be lost.
Arabic
إن الذين آمنوا وعملوا الصالحات إنا لا نضيع أجر من أحسن عملا
These! For them will be 'Adn (Eden) Paradise (everlasting Gardens); wherein rivers flow underneath them; therein they will be adorned with bracelets of gold, and they will wear green garments of fine and thick silk. They will recline therein on raised thrones. How good is the reward, and what an excellent Murtafaq (dwelling, resting place.)!
Arabic
أولئك لهم جنات عدن تجري من تحتهم الأنهار يحلون فيها من أساور من ذهب ويلبسون ثيابا خضرا من سندس وإستبرق متكئين فيها على الأرائك ۚ نعم الثواب وحسنت مرتفقا
And put forward to them the example of two men: unto one of them We had given two gardens of grapes, and We had surrounded both with date-palms; and had put between them green crops (cultivated fields).
Arabic
۞ واضرب لهم مثلا رجلين جعلنا لأحدهما جنتين من أعناب وحففناهما بنخل وجعلنا بينهما زرعا
And he had property (or fruit) and he said to his companion, in the course of mutual talk: "I am more than you in wealth and stronger in respect of men." (Tafsir Al-Qurtubi).
Arabic
وكان له ثمر فقال لصاحبه وهو يحاوره أنا أكثر منك مالا وأعز نفرا
"And I think not the Hour will ever come, and if indeed I am brought back to my Lord, (on the Day of Resurrection), I surely shall find better than this when I return to Him."
Arabic
وما أظن الساعة قائمة ولئن رددت إلى ربي لأجدن خيرا منها منقلبا
His companion said to him during the talk with him: "Do you disbelieve in Him Who created you out of dust (i.e. your father Adam), then out of Nutfah (mixed semen drops of male and female discharge), then fashioned you into a man?
Arabic
قال له صاحبه وهو يحاوره أكفرت بالذي خلقك من تراب ثم من نطفة ثم سواك رجلا
"It was better for you to say, when you entered your garden: 'That which Allah wills (will come to pass)! There is no power but with Allah !' If you see me less than you in wealth, and children,
Arabic
ولولا إذ دخلت جنتك قلت ما شاء الله لا قوة إلا بالله ۚ إن ترن أنا أقل منك مالا وولدا
"It may be that my Lord will give me something better than your garden, and will send on it Husban (torment, bolt) from the sky, then it will be a barren slippery earth.
Arabic
فعسى ربي أن يؤتين خيرا من جنتك ويرسل عليها حسبانا من السماء فتصبح صعيدا زلقا
So his fruits were encircled (with ruin). And he remained clapping his hands (with sorrow) over what he had spent upon it, while it was all destroyed on its trellises, and he could only say: "Would that I had ascribed no partners to my Lord!" [Tafsir Ibn Kathir]
Arabic
وأحيط بثمره فأصبح يقلب كفيه على ما أنفق فيها وهي خاوية على عروشها ويقول يا ليتني لم أشرك بربي أحدا
There (on the Day of Resurrection), Al-Walayah (protection, power, authority and kingdom) will be for Allah (Alone), the True God. He (Allah) is the Best for reward and the Best for the final end. (La ilaha illallah- none has the right to be worshipped but Allah).
And put forward to them the example of the life of this world: it is like the water (rain) which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter. And Allah is Able to do everything.
Arabic
واضرب لهم مثل الحياة الدنيا كماء أنزلناه من السماء فاختلط به نبات الأرض فأصبح هشيما تذروه الرياح ۗ وكان الله على كل شيء مقتدرا
Wealth and children are the adornment of the life of this world. But the good righteous deeds, that last, are better with your Lord for rewards and better in respect of hope.
Arabic
المال والبنون زينة الحياة الدنيا ۖ والباقيات الصالحات خير عند ربك ثوابا وخير أملا
And (remember) the Day We shall cause the mountains to pass away (like clouds of dust), and you will see the earth as a levelled plain, and we shall gather them all together so as to leave not one of them behind.
Arabic
ويوم نسير الجبال وترى الأرض بارزة وحشرناهم فلم نغادر منهم أحدا
And they will be set before your Lord in (lines as) rows, (and Allah will say): "Now indeed, you have come to Us as We created you the first time. Nay, but you thought that We had appointed no meeting for you (with Us)."
Arabic
وعرضوا على ربك صفا لقد جئتمونا كما خلقناكم أول مرة ۚ بل زعمتم ألن نجعل لكم موعدا
And the Book (one's Record) will be placed (in the right hand for a believer in the Oneness of Allah, and in the left hand for a in the Oneness of Allah), and you will see the Mujrimun (criminals, polytheists, sinners), fearful of that which is (recorded) therein. They will say: "Woe to us! What sort of Book is this that leaves neither a small thing nor a big thing, but has recorded it with numbers!" And they will find all that they did, placed before them, and your Lord treats no one with injustice.
Arabic
ووضع الكتاب فترى المجرمين مشفقين مما فيه ويقولون يا ويلتنا مال هذا الكتاب لا يغادر صغيرة ولا كبيرة إلا أحصاها ۚ ووجدوا ما عملوا حاضرا ۗ ولا يظلم ربك أحدا
And (remember) when We said to the angels: "Prostrate yourselves unto Adam." So they prostrated themselves except Iblis (Satan). He was one of the jinn; he disobeyed the Command of his Lord. Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zalimun (polytheists, and wrong-doers).
Arabic
وإذ قلنا للملائكة اسجدوا لآدم فسجدوا إلا إبليس كان من الجن ففسق عن أمر ربه ۗ أفتتخذونه وذريته أولياء من دوني وهم لكم عدو ۚ بئس للظالمين بدلا
I (Allah) made them (Iblis and his offspring) not to witness (nor took their help in) the creation of the heavens and the earth and not (even) their own creation, nor was I (Allah) to take the misleaders as helpers.
Arabic
۞ ما أشهدتهم خلق السماوات والأرض ولا خلق أنفسهم وما كنت متخذ المضلين عضدا
And (remember) the Day He will say: "Call those (so-called) partners of Mine whom you pretended." Then they will cry unto them, but they will not answer them, and We shall put a Maubiq (barrier) between them.
Arabic
ويوم يقول نادوا شركائي الذين زعمتم فدعوهم فلم يستجيبوا لهم وجعلنا بينهم موبقا
And the Mujrimun (criminals, polytheists, sinners) shall see the Fire and apprehend that they have to fall therein. And they will find no way of escape from there.
Arabic
ورأى المجرمون النار فظنوا أنهم مواقعوها ولم يجدوا عنها مصرفا
And nothing prevents men from believing, (now) when the guidance (the Qur'an) has come to them, and from asking Forgiveness of their Lord, except that the ways of the ancients be repeated with them (i.e. their destruction decreed by Allah), or the torment be brought to them face to face?
Arabic
وما منع الناس أن يؤمنوا إذ جاءهم الهدى ويستغفروا ربهم إلا أن تأتيهم سنة الأولين أو يأتيهم العذاب قبلا
And We send not the Messengers except as givers of glad tidings and warners. But those who disbelieve, dispute with false argument, in order to refute the truth thereby. And they treat My Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), and that with which they are warned, as a jest and mockery!
Arabic
وما نرسل المرسلين إلا مبشرين ومنذرين ۚ ويجادل الذين كفروا بالباطل ليدحضوا به الحق ۖ واتخذوا آياتي وما أنذروا هزوا
And who does more wrong than he who is reminded of the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of his Lord, but turns away from them, forgetting what (deeds) his hands have sent forth. Truly, We have set veils over their hearts lest they should understand this (the Qur'an), and in their ears, deafness. And if you (O Muhammad صلى الله عليه وسلم) call them to guidance, even then they will never be guided.
Arabic
ومن أظلم ممن ذكر بآيات ربه فأعرض عنها ونسي ما قدمت يداه ۚ إنا جعلنا على قلوبهم أكنة أن يفقهوه وفي آذانهم وقرا ۖ وإن تدعهم إلى الهدى فلن يهتدوا إذا أبدا
And your Lord is Most Forgiving, Owner of Mercy. Were He to call them to account for what they have earned, then surely, He would have hastened their punishment. But they have their appointed time, beyond which they will find no escape.
Arabic
وربك الغفور ذو الرحمة ۖ لو يؤاخذهم بما كسبوا لعجل لهم العذاب ۚ بل لهم موعد لن يجدوا من دونه موئلا
And (remember) when Musa (Moses) said to his boy-servant: "I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling."
Arabic
وإذ قال موسى لفتاه لا أبرح حتى أبلغ مجمع البحرين أو أمضي حقبا
So when they had passed further on (beyond that fixed place), Musa (Moses) said to his boy-servant: "Bring us our morning meal; truly, we have suffered much fatigue in this, our journey."
Arabic
فلما جاوزا قال لفتاه آتنا غداءنا لقد لقينا من سفرنا هذا نصبا
He said: "Do you remember when we betook ourselves to the rock? I indeed forgot the fish; none but Shaitan (Satan) made me forget to remember it. It took its course into the sea in a strange (way)!"
Arabic
قال أرأيت إذ أوينا إلى الصخرة فإني نسيت الحوت وما أنسانيه إلا الشيطان أن أذكره ۚ واتخذ سبيله في البحر عجبا
Musa (Moses) said to him (Khidr): "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?"
So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Musa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing "Imr" (a Munkar - evil, bad, dreadful thing)."
Arabic
فانطلقا حتى إذا ركبا في السفينة خرقها ۖ قال أخرقتها لتغرق أهلها لقد جئت شيئا إمرا
Then they both proceeded, till they met a boy, and he (Khidr) killed him. Musa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing Nukr (a great Munkar - prohibited, evil, dreadful thing)!"
Arabic
فانطلقا حتى إذا لقيا غلاما فقتله قال أقتلت نفسا زكية بغير نفس لقد جئت شيئا نكرا
Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he (Khidr) set it up straight. [Musa (Moses)] said: If you had wished, surely, you could have taken wages for it!"
Arabic
فانطلقا حتى إذا أتيا أهل قرية استطعما أهلها فأبوا أن يضيفوهما فوجدا فيها جدارا يريد أن ينقض فأقامه ۖ قال لو شئت لاتخذت عليه أجرا
(Khidr) said: "This is the parting between me and you, I will tell you the interpretation of (those) things over which you were unable to hold patience.
Arabic
قال هذا فراق بيني وبينك ۚ سأنبئك بتأويل ما لم تستطع عليه صبرا
"As for the ship, it belonged to Masakin (poor people) working in the sea. So I wished to make a defective damage in it, as there was a king behind them who seized every ship by force.
Arabic
أما السفينة فكانت لمساكين يعملون في البحر فأردت أن أعيبها وكان وراءهم ملك يأخذ كل سفينة غصبا
"And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did them not of my own accord. That is the interpretation of those (things) over which you could not hold patience."
Arabic
وأما الجدار فكان لغلامين يتيمين في المدينة وكان تحته كنز لهما وكان أبوهما صالحا فأراد ربك أن يبلغا أشدهما ويستخرجا كنزهما رحمة من ربك ۚ وما فعلته عن أمري ۚ ذلك تأويل ما لم تسطع عليه صبرا
Until, when he reached the setting place of the sun, he found it setting in a spring of black muddy (or hot) water. And he found near it a people. We (Allah) said (by inspiration): "O Dhul-Qarnain! Either you punish them, or treat them with kindness."
Arabic
حتى إذا بلغ مغرب الشمس وجدها تغرب في عين حمئة ووجد عندها قوما ۗ قلنا يا ذا القرنين إما أن تعذب وإما أن تتخذ فيهم حسنا
He said: "As for him (a in the Oneness of Allah) who does wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with a terrible torment (Hell).
Arabic
قال أما من ظلم فسوف نعذبه ثم يرد إلى ربه فيعذبه عذابا نكرا
"But as for him who believes (in Allah's Oneness) and works righteousness, he shall have the best reward, (Paradise), and we (Dhul-Qarnain) shall speak unto him mild words (as instructions)."
Arabic
وأما من آمن وعمل صالحا فله جزاء الحسنى ۖ وسنقول له من أمرنا يسرا
They said: "O Dhul-Qarnain! Verily Ya'juj and Ma'juj (Gog and Magog) are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them?"
Arabic
قالوا يا ذا القرنين إن يأجوج ومأجوج مفسدون في الأرض فهل نجعل لك خرجا على أن تجعل بيننا وبينهم سدا
He said: "That (wealth, authority and power) in which my Lord had established me is better (than your tribute). So help me with strength (of men), I will erect between you and them a barrier.
Arabic
قال ما مكني فيه ربي خير فأعينوني بقوة أجعل بينكم وبينهم ردما
"Give me pieces (blocks) of iron;" then, when he had filled up the gap between the two mountain-cliffs, he said: "Blow;" then when he had made them (red as) fire, he said: "Bring me molten copper to pour over them."
Arabic
آتوني زبر الحديد ۖ حتى إذا ساوى بين الصدفين قال انفخوا ۖ حتى إذا جعله نارا قال آتوني أفرغ عليه قطرا
(Dhul-Qarnain) said: "This is a mercy from my Lord, but when the Promise of my Lord comes, He shall level it down to the ground. And the Promise of my Lord is ever true."
Arabic
قال هذا رحمة من ربي ۖ فإذا جاء وعد ربي جعله دكاء ۖ وكان وعد ربي حقا
And on that Day [i.e. the Day Ya'juj and Ma'juj (Gog and Magog) will come out], We shall leave them to surge like waves on one another; and the Trumpet will be blown, and We shall collect them (the creatures) all together.
Arabic
۞ وتركنا بعضهم يومئذ يموج في بعض ۖ ونفخ في الصور فجمعناهم جمعا
Do then those who disbelieved think that they can take My slaves [i.e., the angels, Allah's Messengers, 'Îsa (Jesus), son of Maryam (Mary)] as Auliya' (lords, gods, protectors) besides Me? Verily, We have prepared Hell as an entertainment for the disbelievers (in the Oneness of Allah - Islamic Monotheism) .
Arabic
أفحسب الذين كفروا أن يتخذوا عبادي من دوني أولياء ۚ إنا أعتدنا جهنم للكافرين نزلا
"They are those who deny the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall assign no weight for them.
Arabic
أولئك الذين كفروا بآيات ربهم ولقائه فحبطت أعمالهم فلا نقيم لهم يوم القيامة وزنا
"That shall be their recompense, Hell; because they disbelieved and took My Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and My Messengers by way of jest and mockery.
Arabic
ذلك جزاؤهم جهنم بما كفروا واتخذوا آياتي ورسلي هزوا
"Verily those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous deeds, shall have the Gardens of Al-Firdaus (Paradise) for their entertainment.
Arabic
إن الذين آمنوا وعملوا الصالحات كانت لهم جنات الفردوس نزلا
"Wherein they shall dwell (forever). No desire will they have for removal therefrom."
Arabic
خالدين فيها لا يبغون عنها حولا
Arabic, with marks
خَالِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا
Hilali & Muhsin Khan
Say (O Muhammad صلى الله عليه وسلم to mankind): "If the sea were ink for (writing) the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if We brought (another sea) like it for its aid."
Arabic
قل لو كان البحر مدادا لكلمات ربي لنفد البحر قبل أن تنفد كلمات ربي ولو جئنا بمثله مددا
Say (O Muhammad صلى الله عليه وسلم): "I am only a man like you. It has been revealed to me that your Ilah (God) is One Ilah (God - i.e. Allah). So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord."
Arabic
قل إنما أنا بشر مثلكم يوحى إلي أنما إلهكم إله واحد ۖ فمن كان يرجو لقاء ربه فليعمل عملا صالحا ولا يشرك بعبادة ربه أحدا