In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
بسم الله الرحمن الرحيم عبس وتولى
Er blickte düster und kehrte sich ab,
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
بسم الله الرحمن الرحيم عبس وتولى
Er blickte düster und kehrte sich ab,
(The Prophet) frowned and turned away,
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
أن جاءه الأعمى
weil der Blinde zu ihm kam.
Because there came to him the blind man (interrupting).
And how can you know that he might become pure (from sins)?
وما يدريك لعله يزكى
Was läßt dich wissen, vielleicht läutert er sich
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Or he might receive admonition, and the admonition might profit him?
أو يذكر فتنفعه الذكرى
oder bedenkt, so daß ihm die Ermahnung nützt.
Or that he might receive admonition, and the teaching might profit him?
As for him who thinks himself self-sufficient,
أما من استغنى
Was nun jemanden angeht, der sich für unbedürftig hält,
As to one who regards Himself as self - sufficient,
To him you attend;
فأنت له تصدى
so widmest du dich ihm,
To him dost thou attend;
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
وما عليك ألا يزكى
obgleich es dich nicht zu kümmern hat, daß er sich nicht läutern will.
Though it is no blame to thee if he grow not (in spiritual understanding).
But as to him who came to you running,
وأما من جاءك يسعى
Was aber jemanden angeht, der zu dir geeilt kommt
But as to him who came to thee striving earnestly,
And is afraid (of Allah and His punishment).
وهو يخشى
und dabei gottesfürchtig ist,
And with fear (in his heart),
Of him you are neglectful and divert your attention to another,
فأنت عنه تلهى
von dem läßt du dich ablenken.
Of him wast thou unmindful.
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
كلا إنها تذكرة
Keineswegs! Gewiß, es ist eine Erinnerung.
By no means (should it be so)! For it is indeed a Message of instruction:
So whoever wills, let him pay attention to it.
فمن شاء ذكره
Wer nun will, gedenkt seiner.
Therefore let whoso will, keep it in remembrance.
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
في صحف مكرمة
(Er steht) auf in Ehren gehaltenen Blättern,
(It is) in Books held (greatly) in honour,
Exalted (in dignity), purified,
مرفوعة مطهرة
erhöhten und rein gehaltenen,
Exalted (in dignity), kept pure and holy,
In the hands of scribes (angels).
بأيدي سفرة
durch die Hände von Entsandten,
(Written) by the hands of scribes -
Honourable and obedient.
كرام بررة
edlen, frommen.
Honourable and Pious and Just.
Be cursed (the disbelieving) man! How ungrateful he is!
قتل الإنسان ما أكفره
Tod dem Menschen, wie undankbar er ist!
Woe to man! What hath made him reject Allah;
From what thing did He create him?
من أي شيء خلقه
Woraus hat Er ihn erschaffen?
From what stuff hath He created him?
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
من نطفة خلقه فقدره
Aus einem Samentropfen hat Er ihn erschaffen und ihm dabei sein Maß festgesetzt.
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Then He makes the Path easy for him.
ثم السبيل يسره
Den Weg hierauf macht Er ihm leicht.
Then doth He make His path smooth for him;
Then He causes him to die and puts him in his grave.
ثم أماته فأقبره
Hierauf läßt Er ihn sterben und bringt ihn dann ins Grab.
Then He causeth him to die, and putteth him in his grave;
Then when it is His Will, He will resurrect him (again).
ثم إذا شاء أنشره
Hierauf, wenn Er will, läßt Er ihn auferstehen.
Then, when it is His Will, He will raise him up (again).
Nay, but (man) has not done what He commanded him.
كلا لما يقض ما أمره
Keineswegs! Er hat noch nicht ausgeführt, was Er ihm befohlen hat.
By no means hath he fulfilled what Allah hath commanded him.
Then let man look at his food:
فلينظر الإنسان إلى طعامه
So schaue der Mensch doch auf seine Nahrung:
Then let man look at his food, (and how We provide it):
We pour forth water in abundance.
أنا صببنا الماء صبا
Wir gießen ja Güsse von Wasser,
For that We pour forth water in abundance,
And We split the earth in clefts.
ثم شققنا الأرض شقا
hierauf spalten Wir die Erde in Spalten auf
And We split the earth in fragments,
And We cause therein the grain to grow,
فأنبتنا فيها حبا
und lassen dann auf ihr Korn wachsen
And produce therein corn,
And grapes and clover plants (i.e. green fodder for the cattle),
وعنبا وقضبا
und Rebstöcke und Grünzeug
And Grapes and nutritious plants,
And olives and date-palms,
وزيتونا ونخلا
und Ölbäume und Palmen
And Olives and Dates,
And gardens dense with many trees,
وحدائق غلبا
und Gärten mit dicken Bäumen
And enclosed Gardens, dense with lofty trees,
And fruits and herbage
وفاكهة وأبا
und Früchte und Futter,
And fruits and fodder, -
(To be) a provision and benefit for you and your cattle.
متاعا لكم ولأنعامكم
als Nießbrauch für euch und für euer Vieh.
For use and convenience to you and your cattle.
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
فإذا جاءت الصاخة
Wenn dann der betäubende (Schrei) kommt,
At length, when there comes the Deafening Noise, -
That Day shall a man flee from his brother,
يوم يفر المرء من أخيه
am Tag, da der Mensch flieht vor seinem Bruder
That Day shall a man flee from his own brother,
And from his mother and his father,
وأمه وأبيه
und seiner Mutter und seinem Vater
And from his mother and his father,
And from his wife and his children.
وصاحبته وبنيه
und seiner Gefährtin und seinen Söhnen
And from his wife and his children.
Everyman that Day will have enough to make him careless of others.
لكل امرئ منهم يومئذ شأن يغنيه
jedermann von ihnen wird an jenem Tag eine Angelegenheit haben, die ihn beschäftigt.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Some faces that Day will be bright (true believers of Islamic Monotheism),
وجوه يومئذ مسفرة
(Die einen) Gesichter werden an jenem Tag erstrahlen,
Some faces that Day will be beaming,
Laughing, rejoicing at good news (of Paradise).
ضاحكة مستبشرة
lachen und sich freuen.
Laughing, rejoicing.
And other faces, that Day, will be dust-stained.
ووجوه يومئذ عليها غبرة
Und auf (den anderen) Gesichtern wird an jenem Tag Staub sein.
And other faces that Day will be dust - stained,
Darkness will cover them.
ترهقها قترة
und sie werden von Dunkelheit bedeckt sein.
Blackness will cover them:
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
أولئك هم الكفرة الفجرة
Das sind die Ungläubigen und Sittenlosen.
Such will be the Rejecters of Allah, the doers of iniquity.