You’re offline. Downloaded books and recitations still work.
Al Zariyat
Chapter 51, 60 verses
Hilali & Muhsin Khan
Arabic
Saheeh International
Pickthall
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Arabic
بسم الله الرحمن الرحيم والذاريات ذروا
Saheeh International
By those [winds] scattering [dust] dispersing
Pickthall
In the name of Allah, the Beneficent, the Merciful. By those that winnow with a winnowing
Hilali & Muhsin Khan
And (the clouds) that bear heavy weight of water.
Arabic
فالحاملات وقرا
Saheeh International
And those [clouds] carrying a load [of water]
Pickthall
And those that bear the burden (of the rain)
Hilali & Muhsin Khan
And (the ships) that float with ease and gentleness.
Arabic
فالجاريات يسرا
Saheeh International
And those [ships] sailing with ease
Pickthall
And those that glide with ease (upon the sea)
Hilali & Muhsin Khan
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
Arabic
فالمقسمات أمرا
Saheeh International
And those [angels] apportioning [each] matter,
Pickthall
And those who distribute (blessings) by command,
Hilali & Muhsin Khan
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
Arabic
إنما توعدون لصادق
Saheeh International
Indeed, what you are promised is true.
Pickthall
Lo! that wherewith ye are threatened is indeed true,
Hilali & Muhsin Khan
And verily, the Recompense is sure to happen.
Arabic
وإن الدين لواقع
Saheeh International
And indeed, the recompense is to occur.
Pickthall
And lo! the judgment will indeed befall.
Hilali & Muhsin Khan
By the heaven full of paths,
Arabic
والسماء ذات الحبك
Saheeh International
By the heaven containing pathways,
Pickthall
By the heaven full of paths,
Hilali & Muhsin Khan
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Arabic
إنكم لفي قول مختلف
Saheeh International
Indeed, you are in differing speech.
Pickthall
Lo! ye, forsooth, are of various opinion (concerning the truth).
Hilali & Muhsin Khan
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Arabic
يؤفك عنه من أفك
Saheeh International
Deluded away from the Qur'an is he who is deluded.
Pickthall
He is made to turn away from it who is (himself) averse.
Hilali & Muhsin Khan
Cursed be the liars
Arabic
قتل الخراصون
Saheeh International
Destroyed are the falsifiers
Pickthall
Accursed be the conjecturers
Hilali & Muhsin Khan
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
Arabic
الذين هم في غمرة ساهون
Saheeh International
Who are within a flood [of confusion] and heedless.
Pickthall
Who are careless in an abyss!
Hilali & Muhsin Khan
They ask: "When will be the Day of Recompense?"
Arabic
يسألون أيان يوم الدين
Saheeh International
They ask, "When is the Day of Recompense?"
Pickthall
They ask: When is the Day of Judgment ?
Hilali & Muhsin Khan
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
Arabic
يوم هم على النار يفتنون
Saheeh International
[It is] the Day they will be tormented over the Fire
Pickthall
(It is) the day when they will be tormented at the Fire,
Hilali & Muhsin Khan
"Taste you your trial (punishment i.e. burning)! This is what you used to ask to be hastened!"
Arabic
ذوقوا فتنتكم هذا الذي كنتم به تستعجلون
Saheeh International
[And will be told], "Taste your torment. This is that for which you were impatient."
Pickthall
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
Hilali & Muhsin Khan
Verily, the Muttaqun (the pious. See V.2:2) will be in the midst of Gardens and Springs (in the Paradise),
Arabic
إن المتقين في جنات وعيون
Saheeh International
Indeed, the righteous will be among gardens and springs,
Pickthall
Lo! those who keep from evil will dwell amid gardens and watersprings,
Hilali & Muhsin Khan
Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinun (good-doers. See V.2:112).
Arabic
آخذين ما آتاهم ربهم ۚ إنهم كانوا قبل ذلك محسنين
Saheeh International
Accepting what their Lord has given them. Indeed, they were before that doers of good.
Pickthall
Taking that which their Lord giveth them; for lo! aforetime they were doers of good;
Hilali & Muhsin Khan
They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
Arabic
كانوا قليلا من الليل ما يهجعون
Saheeh International
They used to sleep but little of the night,
Pickthall
They used to sleep but little of the night,
Hilali & Muhsin Khan
And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
Arabic
وبالأسحار هم يستغفرون
Saheeh International
And in the hours before dawn they would ask forgiveness,
Pickthall
And ere the dawning of each day would seek forgiveness,
Hilali & Muhsin Khan
And in their properties there was the right of the Sa'il (the beggar who asks) and the Mahrum (the poor who does not ask others) .
Arabic
وفي أموالهم حق للسائل والمحروم
Saheeh International
And from their properties was [given] the right of the [needy] petitioner and the deprived.
Pickthall
And in their wealth the beggar and the outcast had due share.
Hilali & Muhsin Khan
And on the earth are signs for those who have Faith with certainty.
Arabic
وفي الأرض آيات للموقنين
Saheeh International
And on the earth are signs for the certain [in faith]
Pickthall
And in the earth are portents for those whose faith is sure.
Hilali & Muhsin Khan
And also in your ownselves. Will you not then see?
Arabic
وفي أنفسكم ۚ أفلا تبصرون
Saheeh International
And in yourselves. Then will you not see?
Pickthall
And (also) in yourselves. Can ye then not see ?
Hilali & Muhsin Khan
And in the heaven is your provision, and that which you are promised.
Arabic
وفي السماء رزقكم وما توعدون
Saheeh International
And in the heaven is your provision and whatever you are promised.
Pickthall
And in the heaven is your providence and that which ye are promised;
Hilali & Muhsin Khan
Then by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.
Arabic
فورب السماء والأرض إنه لحق مثل ما أنكم تنطقون
Saheeh International
Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.
Pickthall
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
Hilali & Muhsin Khan
Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)?
Arabic
هل أتاك حديث ضيف إبراهيم المكرمين
Saheeh International
Has there reached you the story of the honored guests of Abraham? -
Pickthall
Hath the story of Abraham's honoured guests reached thee (O Muhammad) ?
Hilali & Muhsin Khan
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Arabic
إذ دخلوا عليه فقالوا سلاما ۖ قال سلام قوم منكرون
Saheeh International
When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown.
Pickthall
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Hilali & Muhsin Khan
Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
Arabic
فراغ إلى أهله فجاء بعجل سمين
Saheeh International
Then he went to his family and came with a fat [roasted] calf
Pickthall
Then he went apart unto his housefolk so that they brought a fatted calf;
Hilali & Muhsin Khan
And placed it before them, (saying): "Will you not eat?"
Arabic
فقربه إليهم قال ألا تأكلون
Saheeh International
And placed it near them; he said, "Will you not eat?"
Pickthall
And he set it before them, saying: Will ye not eat ?
Hilali & Muhsin Khan
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
Arabic
فأوجس منهم خيفة ۖ قالوا لا تخف ۖ وبشروه بغلام عليم
Saheeh International
And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.
Pickthall
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
Hilali & Muhsin Khan
Then his wife came forward with a loud voice: she smote her face, and said: "A barren old woman!"
Arabic
فأقبلت امرأته في صرة فصكت وجهها وقالت عجوز عقيم
Saheeh International
And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"
Pickthall
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!
Hilali & Muhsin Khan
They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower."
Arabic
قالوا كذلك قال ربك ۖ إنه هو الحكيم العليم
Saheeh International
They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."
Pickthall
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.
Hilali & Muhsin Khan
[Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?"
Arabic
۞ قال فما خطبكم أيها المرسلون
Saheeh International
[Abraham] said, "Then what is your business [here], O messengers?"
Pickthall
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah) ?
Hilali & Muhsin Khan
They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah)
Arabic
قالوا إنا أرسلنا إلى قوم مجرمين
Saheeh International
They said, "Indeed, we have been sent to a people of criminals
Pickthall
They said: Lo! we are sent unto a guilty folk,
Hilali & Muhsin Khan
To send down upon them stones of baked clay.
Arabic
لنرسل عليهم حجارة من طين
Saheeh International
To send down upon them stones of clay,
Pickthall
That we may send upon them stones of clay,
Hilali & Muhsin Khan
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
Arabic
مسومة عند ربك للمسرفين
Saheeh International
Marked in the presence of your Lord for the transgressors."
Pickthall
Marked by thy Lord for (the destruction of) the wanton.
Hilali & Muhsin Khan
So We brought out from therein the believers.
Arabic
فأخرجنا من كان فيها من المؤمنين
Saheeh International
So We brought out whoever was in the cities of the believers.
Pickthall
Then we brought forth such believers as were there.
Hilali & Muhsin Khan
But We found not there any household of the Muslims except one [of Lut (Lot) and his two daughters].
Arabic
فما وجدنا فيها غير بيت من المسلمين
Saheeh International
And We found not within them other than a [single] house of Muslims.
Pickthall
But We found there but one house of those surrendered (to Allah).
Hilali & Muhsin Khan
And We have left there a sign (i.e. the place of the Dead Sea in Palestine) for those who fear the painful torment.
Arabic
وتركنا فيها آية للذين يخافون العذاب الأليم
Saheeh International
And We left therein a sign for those who fear the painful punishment.
Pickthall
And We left behind therein a portent for those who fear a painful doom.
Hilali & Muhsin Khan
And in Musa (Moses) (too, there is a sign), when We sent him to Fir'aun (Pharaoh) with a manifest authority.
Arabic
وفي موسى إذ أرسلناه إلى فرعون بسلطان مبين
Saheeh International
And in Moses [was a sign], when We sent him to Pharaoh with clear authority.
Pickthall
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,
Hilali & Muhsin Khan
But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman."
Arabic
فتولى بركنه وقال ساحر أو مجنون
Saheeh International
But he turned away with his supporters and said," A magician or a madman."
Pickthall
But he withdrew (confiding) in his might, and said: A wizard or a madman.
Hilali & Muhsin Khan
So We took him and his hosts, and dumped them into the sea, for he was blameworthy.
Arabic
فأخذناه وجنوده فنبذناهم في اليم وهو مليم
Saheeh International
So We took him and his soldiers and cast them into the sea, and he was blameworthy.
Pickthall
So We seized him and his hosts and flung them in the sea, for he was reprobate.
Hilali & Muhsin Khan
And in 'Ad (there is also a sign) when We sent against them the barren wind;
Arabic
وفي عاد إذ أرسلنا عليهم الريح العقيم
Saheeh International
And in 'Aad [was a sign], when We sent against them the barren wind.
Pickthall
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.
Hilali & Muhsin Khan
It spared nothing that it reached, but blew it into broken spreads of rotten ruins.
Arabic
ما تذر من شيء أتت عليه إلا جعلته كالرميم
Saheeh International
It left nothing of what it came upon but that it made it like disintegrated ruins.
Pickthall
It spared naught that it reached, but made it (all) as dust.
Hilali & Muhsin Khan
And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!"
Arabic
وفي ثمود إذ قيل لهم تمتعوا حتى حين
Saheeh International
And in Thamud, when it was said to them, "Enjoy yourselves for a time."
Pickthall
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.
Hilali & Muhsin Khan
But they insolently defied the Command of their Lord, so the Sa'iqah overtook them while they were looking.
Arabic
فعتوا عن أمر ربهم فأخذتهم الصاعقة وهم ينظرون
Saheeh International
But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.
Pickthall
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;
Hilali & Muhsin Khan
Then they were unable to rise up, nor could they help themselves.
Arabic
فما استطاعوا من قيام وما كانوا منتصرين
Saheeh International
And they were unable to arise, nor could they defend themselves.
Pickthall
And they were unable to rise up, nor could they help themselves.
Hilali & Muhsin Khan
(So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah).
Arabic
وقوم نوح من قبل ۖ إنهم كانوا قوما فاسقين
Saheeh International
And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.
Pickthall
And the folk of Noah aforetime. Lo! they were licentious folk.
Hilali & Muhsin Khan
With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof.
Arabic
والسماء بنيناها بأيد وإنا لموسعون
Saheeh International
And the heaven We constructed with strength, and indeed, We are [its] expander.
Pickthall
We have built the heaven with might, and We it is Who make the vast extent (thereof).
Hilali & Muhsin Khan
And We have spread out the earth: how Excellent Spreader (thereof) are We!
Arabic
والأرض فرشناها فنعم الماهدون
Saheeh International
And the earth We have spread out, and excellent is the preparer.
Pickthall
And the earth have We laid out, how gracious is the Spreader (thereof)!
Hilali & Muhsin Khan
And of everything We have created pairs, that you may remember (the Grace of Allah).
Arabic
ومن كل شيء خلقنا زوجين لعلكم تذكرون
Saheeh International
And of all things We created two mates; perhaps you will remember.
Pickthall
And all things We have created by pairs, that haply ye may reflect.
Hilali & Muhsin Khan
So flee to Allah (from His Torment to His Mercy - Islamic Monotheism). Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Arabic
ففروا إلى الله ۖ إني لكم منه نذير مبين
Saheeh International
So flee to Allah. Indeed, I am to you from Him a clear warner.
Pickthall
Therefor flee unto Allah; lo! I am a plain warner unto you from him.
Hilali & Muhsin Khan
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Arabic
ولا تجعلوا مع الله إلها آخر ۖ إني لكم منه نذير مبين
Saheeh International
And do not make [as equal] with Allah another deity. Indeed, I am to you from Him a clear warner.
Pickthall
And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Hilali & Muhsin Khan
Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
Arabic
كذلك ما أتى الذين من قبلهم من رسول إلا قالوا ساحر أو مجنون
Saheeh International
Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
Pickthall
Even so there came no messenger unto those before them but they said: A wizard or a madman!
Hilali & Muhsin Khan
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Arabic
أتواصوا به ۚ بل هم قوم طاغون
Saheeh International
Did they suggest it to them? Rather, they [themselves] are a transgressing people.
Pickthall
Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.
Hilali & Muhsin Khan
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
Arabic
فتول عنهم فما أنت بملوم
Saheeh International
So leave them, [O Muhammad], for you are not to be blamed.
Pickthall
So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
Hilali & Muhsin Khan
And remind (by preaching the Qur'an, O Muhammad صلى الله عليه وسلم), for verily, the reminding profits the believers.
Arabic
وذكر فإن الذكرى تنفع المؤمنين
Saheeh International
And remind, for indeed, the reminder benefits the believers.
Pickthall
And warn, for warning profiteth believers.
Hilali & Muhsin Khan
And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).
Arabic
وما خلقت الجن والإنس إلا ليعبدون
Saheeh International
And I did not create the jinn and mankind except to worship Me.
Pickthall
I created the jinn and humankind only that they might worship Me.
Hilali & Muhsin Khan
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
Arabic
ما أريد منهم من رزق وما أريد أن يطعمون
Saheeh International
I do not want from them any provision, nor do I want them to feed Me.
Pickthall
I seek no livelihood from them, nor do I ask that they should feed Me.
Hilali & Muhsin Khan
Verily, Allah is the All-Provider, Owner of Power, the Most Strong.
Arabic
إن الله هو الرزاق ذو القوة المتين
Saheeh International
Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength.
Pickthall
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.
Hilali & Muhsin Khan
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
Arabic
فإن للذين ظلموا ذنوبا مثل ذنوب أصحابهم فلا يستعجلون
Saheeh International
And indeed, for those who have wronged is a portion [of punishment] like the portion of their predecessors, so let them not impatiently urge Me.
Pickthall
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
Hilali & Muhsin Khan
Then woe to those who disbelieve (in Allah and His Oneness - Islamic Monotheism) from their Day which they have been promised (for their punishment).
Arabic
فويل للذين كفروا من يومهم الذي يوعدون
Saheeh International
And woe to those who have disbelieved from their Day which they are promised.
Pickthall
And woe unto those who disbelieve, from (that) their day which they are promised.