In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
بسم الله الرحمن الرحيم الحاقة
The Inevitable Reality -
In the name of Allah, the Beneficent, the Merciful. The Reality!
Chapter 69, 52 verses
In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
بسم الله الرحمن الرحيم الحاقة
The Inevitable Reality -
In the name of Allah, the Beneficent, the Merciful. The Reality!
What is the Inevitable?
ما الحاقة
What is the Inevitable Reality?
What is the Reality ?
And what will make you know what the Inevitable is?
وما أدراك ما الحاقة
And what can make you know what is the Inevitable Reality?
Ah, what will convey unto thee what the reality is!
Thamud and 'Ad people denied the Qari'ah (the striking Hour of Judgement)!
كذبت ثمود وعاد بالقارعة
Thamud and 'Aad denied the Striking Calamity.
(The tribes of) Thamud and A'ad disbelieved in the judgment to come.
As for Thamud, they were destroyed by the awful cry!
فأما ثمود فأهلكوا بالطاغية
So as for Thamud, they were destroyed by the overpowering [blast].
As for Thamud, they were destroyed by the lightning.
And as for 'Ad, they were destroyed by a furious violent wind!
وأما عاد فأهلكوا بريح صرصر عاتية
And as for 'Aad, they were destroyed by a screaming, violent wind
And as for A'ad, they were destroyed by a fierce roaring wind,
Which Allah imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date-palms!
سخرها عليهم سبع ليال وثمانية أيام حسوما فترى القوم فيها صرعى كأنهم أعجاز نخل خاوية
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm - trees.
Do you see any remnants of them?
فهل ترى لهم من باقية
Then do you see of them any remains?
Canst thou (O Muhammad) see any remnant of them ?
And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lut (Lot)] committed sin.
وجاء فرعون ومن قبله والمؤتفكات بالخاطئة
And there came Pharaoh and those before him and the overturned cities with sin.
And Pharaoh and those before him, and the communities that were destroyed, brought error,
And they disobeyed their Lord's Messenger, so He seized them with a strong punishment.
فعصوا رسول ربهم فأخذهم أخذة رابية
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.
Verily, when the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]
إنا لما طغى الماء حملناكم في الجارية
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
Lo! when the waters rose, We carried you upon the ship
That We might make it (Noah's ship) an admonition for you and that it might be retained by the retaining ears.
لنجعلها لكم تذكرة وتعيها أذن واعية
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.
Then when the Trumpet will be blown with one blowing (the first one).
فإذا نفخ في الصور نفخة واحدة
Then when the Horn is blown with one blast
And when the trumpet shall sound one blast
And the earth and the mountains shall be removed from their places, and crushed with a single crushing.
وحملت الأرض والجبال فدكتا دكة واحدة
And the earth and the mountains are lifted and leveled with one blow -
And the earth with the mountains shall be lifted up and crushed with one crash,
Then on that Day shall the (Great) Event befall.
فيومئذ وقعت الواقعة
Then on that Day, the Resurrection will occur,
Then, on that day will the Event befall.
And the heaven will be rent asunder, for that Day it (the heaven) will be frail and torn up.
وانشقت السماء فهي يومئذ واهية
And the heaven will split [open], for that Day it is infirm.
And the heaven will split asunder, for that day it will be frail.
And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.
والملك على أرجائها ۚ ويحمل عرش ربك فوقهم يومئذ ثمانية
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.
That Day shall you be brought to Judgement, not a secret of you will be hidden.
يومئذ تعرضون لا تخفى منكم خافية
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
On that day ye will be exposed; not a secret of you will be hidden.
Then as for him who will be given his Record in his right hand will say: "Here! read my Record!
فأما من أوتي كتابه بيمينه فيقول هاؤم اقرءوا كتابيه
So as for he who is given his record in his right hand, he will say, "Here, read my record!
Then, as for him who is given his record in his right hand, he will say: Take, read my book!
"Surely, I did believe that I shall meet my Account!"
إني ظننت أني ملاق حسابيه
Indeed, I was certain that I would be meeting my account."
Surely I knew that I should have to meet my reckoning.
So he shall be in a life, well-pleasing.
فهو في عيشة راضية
So he will be in a pleasant life -
Then he will be in blissful state
In a lofty Paradise,
في جنة عالية
In an elevated garden,
In a high garden
The fruits in bunches whereof will be low and near at hand.
قطوفها دانية
Its [fruit] to be picked hanging near.
Whereof the clusters are in easy reach.
Eat and drink at ease for that which you have sent on before you in days past!
كلوا واشربوا هنيئا بما أسلفتم في الأيام الخالية
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!
وأما من أوتي كتابه بشماله فيقول يا ليتني لم أوت كتابيه
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
"And that I had never known how my Account is!
ولم أدر ما حسابيه
And had not known what is my account.
And knew not what my reckoning!
"Would that it had been my end (death)!
يا ليتها كانت القاضية
I wish my death had been the decisive one.
Oh, would that it had been death!
"My wealth has not availed me;
ما أغنى عني ماليه ۜ
My wealth has not availed me.
My wealth hath not availed me,
"My power (and arguments to defend myself) have gone from me!"
هلك عني سلطانيه
Gone from me is my authority."
My power hath gone from me.
(It will be said): "Seize him and fetter him;
خذوه فغلوه
[Allah will say], "Seize him and shackle him.
(It will be said): Take him and fetter him
Then throw him in the blazing Fire.
ثم الجحيم صلوه
Then into Hellfire drive him.
And then expose him to hell - fire
"Then fasten him with a chain whereof the length is seventy cubits!"
ثم في سلسلة ذرعها سبعون ذراعا فاسلكوه
Then into a chain whose length is seventy cubits insert him."
And then insert him in a chain whereof the length is seventy cubits.
Verily, he used not to believe in Allah, the Most Great,
إنه كان لا يؤمن بالله العظيم
Indeed, he did not used to believe in Allah, the Most Great,
Lo! He used not to believe in Allah the Tremendous,
And urged not on the feeding of Al-Miskin (the poor).
ولا يحض على طعام المسكين
Nor did he encourage the feeding of the poor.
And urged not on the feeding of the wretched.
So no friend has he here this Day,
فليس له اليوم هاهنا حميم
So there is not for him here this Day any devoted friend
Therefor hath he no lover here this day,
Nor any food except filth from the washing of wounds.
ولا طعام إلا من غسلين
Nor any food except from the discharge of wounds;
Nor any food save filth
None will eat it except the Khati'un (sinners, disbelievers, polytheists).
لا يأكله إلا الخاطئون
None will eat it except the sinners.
Which none but sinners eat.
So I swear by whatsoever you see,
فلا أقسم بما تبصرون
So I swear by what you see
But nay! I swear by all that ye see
And by whatsoever you see not,
وما لا تبصرون
And what you do not see
And all that ye see not
That this is verily, the word of an honoured Messenger [i.e. Jibril (Gabriel) or Muhammad صلى الله عليه وسلم which he has brought from Allah].
إنه لقول رسول كريم
[That] indeed, the Qur'an is the word of a noble Messenger.
That it is indeed the speech of an illustrious messenger.
It is not the word of a poet: little is that you believe!
وما هو بقول شاعر ۚ قليلا ما تؤمنون
And it is not the word of a poet; little do you believe.
It is not poet's speech - little is it that ye believe!
Nor is it the word of a soothsayer (or a foreteller): little is that you remember!
ولا بقول كاهن ۚ قليلا ما تذكرون
Nor the word of a soothsayer; little do you remember.
Nor diviner's speech - little is it that ye remember!
This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinn and all that exists).
تنزيل من رب العالمين
[It is] a revelation from the Lord of the worlds.
It is a revelation from the Lord of the Worlds.
And if he (Muhammad صلى الله عليه وسلم) had forged a false saying concerning Us (Allah جل جلاله),
ولو تقول علينا بعض الأقاويل
And if Muhammad had made up about Us some [false] sayings,
And if he had invented false sayings concerning Us,
We surely would have seized him by his right hand (or with power and might),
لأخذنا منه باليمين
We would have seized him by the right hand;
We assuredly had taken him by the right hand
And then We certainly would have cut off his life artery (aorta),
ثم لقطعنا منه الوتين
Then We would have cut from him the aorta.
And then severed his life - artery,
And none of you could have withheld Us from (punishing) him.
فما منكم من أحد عنه حاجزين
And there is no one of you who could prevent [Us] from him.
And not one of you could have held Us off from him.
And verily, this (Qur'an) is a Reminder for the Muttaqun (the pious. See V.2:2).
وإنه لتذكرة للمتقين
And indeed, the Qur'an is a reminder for the righteous.
And lo! it is a warrant unto those who ward off (evil).
And verily, We know that there are some among you that belie (this Qur'an). (Tafsir At-Tabari)
وإنا لنعلم أن منكم مكذبين
And indeed, We know that among you are deniers.
And lo! We know that some among you will deny (it).
And indeed it (this Qur'an) will be an anguish for the disbelievers (on the Day of Resurrection).
وإنه لحسرة على الكافرين
And indeed, it will be [a cause of] regret upon the disbelievers.
And lo! it is indeed an anguish for the disbelievers.
And verily, it (this Qur'an) is an absolute truth with certainty.
وإنه لحق اليقين
And indeed, it is the truth of certainty.
And lo! it is absolute truth.
So glorify the Name of your Lord, the Most Great.
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
So glorify the name of thy Tremendous Lord.