In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
بسم الله الرحمن الرحيم والليل إذا يغشى
By the night when it covers
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
Chapter 92, 21 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
بسم الله الرحمن الرحيم والليل إذا يغشى
By the night when it covers
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
By the day as it appears in brightness.
والنهار إذا تجلى
And [by] the day when it appears
And the day resplendent
By Him Who created male and female.
وما خلق الذكر والأنثى
And [by] He who created the male and female,
And Him Who hath created male and female,
Certainly, your efforts and deeds are diverse (different in aims and purposes);
إن سعيكم لشتى
Indeed, your efforts are diverse.
Lo! your effort is dispersed (toward divers ends).
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
فأما من أعطى واتقى
As for he who gives and fears Allah
As for him who giveth and is dutiful (toward Allah)
And believes in Al-Husna.
وصدق بالحسنى
And believes in the best [reward],
And believeth in goodness;
We will make smooth for him the path of ease (goodness).
فسنيسره لليسرى
We will ease him toward ease.
Surely We will ease his way unto the state of ease.
But he who is greedy miser and thinks himself self-sufficient.
وأما من بخل واستغنى
But as for he who withholds and considers himself free of need
But as for him who hoardeth and deemeth himself independent,
And belies Al-Husna (See the footnote of the Verse No.6)
وكذب بالحسنى
And denies the best [reward],
And disbelieveth in goodness;
We will make smooth for him the path for evil.
فسنيسره للعسرى
We will ease him toward difficulty.
Surely We will ease his way unto adversity.
And what will his wealth avail him when he goes down (in destruction)?.
وما يغني عنه ماله إذا تردى
And what will his wealth avail him when he falls?
His riches will not save him when he perisheth.
Truly! On Us is (to give) guidance.
إن علينا للهدى
Indeed, [incumbent] upon Us is guidance.
Lo! Ours it is (to give) the guidance
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
وإن لنا للآخرة والأولى
And indeed, to Us belongs the Hereafter and the first [life].
And lo! unto Us belong the latter portion and the former.
Therefore I have warned you of a blazing Fire (Hell).
فأنذرتكم نارا تلظى
So I have warned you of a Fire which is blazing.
Therefor have I warned you of the flaming Fire
None shall enter it save the most wretched.
لا يصلاها إلا الأشقى
None will [enter to] burn therein except the most wretched one.
Which only the most wretched must endure,
Who denies and turns away.
الذي كذب وتولى
Who had denied and turned away.
He who denieth and turneth away.
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
وسيجنبها الأتقى
But the righteous one will avoid it -
Far removed from it will be the righteous
He who spends his wealth for increase in self-purification,
الذي يؤتي ماله يتزكى
[He] who gives [from] his wealth to purify himself
Who giveth his wealth that he may grow (in goodness).
And who has (in mind) no favour from anyone to be paid back,
وما لأحد عنده من نعمة تجزى
And not [giving] for anyone who has [done him] a favor to be rewarded
And none hath with him any favour for reward,
Except to seek the Countenance of his Lord, the Most High.
إلا ابتغاء وجه ربه الأعلى
But only seeking the countenance of his Lord, Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
He surely will be pleased (when he enters Paradise).
ولسوف يرضى
And he is going to be satisfied.
He verily will be content.