In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
بسم الله الرحمن الرحيم عم يتساءلون
About what are they asking one another?
عَمَّ يَتَسَآءَلُونَ
Chapter 78, 40 verses
In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
بسم الله الرحمن الرحيم عم يتساءلون
About what are they asking one another?
عَمَّ يَتَسَآءَلُونَ
About the great news, (i.e. Islamic Monotheism, the Qur'an, which Prophet Muhammad صلى الله عليه وسلم brought and the Day of Resurrection)
عن النبإ العظيم
About the great news -
عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ
About which they are in disagreement.
الذي هم فيه مختلفون
That over which they are in disagreement.
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ
Nay, they will come to know!
كلا سيعلمون
No! They are going to know.
كَلَّا سَيَعْلَمُونَ
Nay, again, they will come to know!
ثم كلا سيعلمون
Then, no! They are going to know.
ثُمَّ كَلَّا سَيَعْلَمُونَ
Have We not made the earth as a bed,
ألم نجعل الأرض مهادا
Have We not made the earth a resting place?
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا
And the mountains as pegs?
والجبال أوتادا
And the mountains as stakes?
وَٱلْجِبَالَ أَوْتَادًا
And We have created you in pairs (male and female, tall and short, good and bad, etc.).
وخلقناكم أزواجا
And We created you in pairs
وَخَلَقْنَٰكُمْ أَزْوَٰجًا
And We have made your sleep as a thing for rest.
وجعلنا نومكم سباتا
And made your sleep [a means for] rest
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
And We have made the night as a covering (through its darkness),
وجعلنا الليل لباسا
And made the night as clothing
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا
And We have made the day for livelihood.
وجعلنا النهار معاشا
And made the day for livelihood
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا
And We have built above you seven strong (heavens),
وبنينا فوقكم سبعا شدادا
And constructed above you seven strong [heavens]
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
And We have made (therein) a shining lamp (sun).
وجعلنا سراجا وهاجا
And made [therein] a burning lamp
وَجَعَلْنَا سِرَاجًا وَهَّاجًا
And We have sent down from the rainy clouds abundant water.
وأنزلنا من المعصرات ماء ثجاجا
And sent down, from the rain clouds, pouring water
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا
That We may produce therewith corn and vegetations,
لنخرج به حبا ونباتا
That We may bring forth thereby grain and vegetation
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا
And gardens of thick growth.
وجنات ألفافا
And gardens of entwined growth.
وَجَنَّٰتٍ أَلْفَافًا
Verily, the Day of Decision is a fixed time,
إن يوم الفصل كان ميقاتا
Indeed, the Day of Judgement is an appointed time -
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا
The Day when the Trumpet will be blown, and you shall come forth in crowds (groups after groups). [Tafsir At-Tabari]
يوم ينفخ في الصور فتأتون أفواجا
The Day the Horn is blown and you will come forth in multitudes
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا
And the heaven shall be opened, and it will become as gates,
وفتحت السماء فكانت أبوابا
And the heaven is opened and will become gateways
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
And the mountains shall be moved away from their places and they will be as if they were a mirage.
وسيرت الجبال فكانت سرابا
And the mountains are removed and will be [but] a mirage.
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
Truly, Hell is a place of ambush -
إن جهنم كانت مرصادا
Indeed, Hell has been lying in wait
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
A dwelling place for the Taghun (those who transgress the boundary limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hyprocrites, sinners, criminals),
للطاغين مآبا
For the transgressors, a place of return,
لِّلطَّٰغِينَ مَـَٔابًا
They will abide therein for ages.
لابثين فيها أحقابا
In which they will remain for ages [unending].
لَّٰبِثِينَ فِيهَآ أَحْقَابًا
Nothing cool shall they taste therein, nor any drink.
لا يذوقون فيها بردا ولا شرابا
They will not taste therein [any] coolness or drink
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Except boiling water, and dirty wound discharges -
إلا حميما وغساقا
Except scalding water and [foul] purulence -
إِلَّا حَمِيمًا وَغَسَّاقًا
An exact recompense (according to their evil crimes).
جزاء وفاقا
An appropriate recompense.
جَزَآءً وِفَاقًا
For verily, they used not to look for a reckoning.
إنهم كانوا لا يرجون حسابا
Indeed, they were not expecting an account
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا
But they belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, and that which Our Prophet صلى الله عليه وسلم brought) completely.
وكذبوا بآياتنا كذابا
And denied Our verses with [emphatic] denial.
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا
And all things We have recorded in a Book.
وكل شيء أحصيناه كتابا
But all things We have enumerated in writing.
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا
So taste you (the results of your evil actions). No increase shall We give you, except in torment.
فذوقوا فلن نزيدكم إلا عذابا
"So taste [the penalty], and never will We increase you except in torment."
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
Verily, for the Muttaqun, there will be a success (Paradise);
إن للمتقين مفازا
Indeed, for the righteous is attainment -
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Gardens and vineyards,
حدائق وأعنابا
Gardens and grapevines
حَدَآئِقَ وَأَعْنَٰبًا
And young full-breasted (mature) maidens of equal age,
وكواعب أترابا
And full - breasted [companions] of equal age
وَكَوَاعِبَ أَتْرَابًا
And a full cup (of wine).
وكأسا دهاقا
And a full cup.
وَكَأْسًا دِهَاقًا
No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;
لا يسمعون فيها لغوا ولا كذابا
No ill speech will they hear therein or any falsehood -
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
A reward from your Lord, an ample calculated gift (according to the best of their good deeds),
جزاء من ربك عطاء حسابا
[As] reward from your Lord, [a generous] gift [made due by] account,
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
(From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Gracious, with Whom they cannot dare to speak (on the Day of Resurrection except by His Leave).
رب السماوات والأرض وما بينهما الرحمن ۖ لا يملكون منه خطابا
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
The Day that Ar-Ruh [Jibril (Gabriel) or another angel] and the angels will stand forth in rows, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.
يوم يقوم الروح والملائكة صفا ۖ لا يتكلمون إلا من أذن له الرحمن وقال صوابا
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
That is (without doubt) the True Day. So, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
ذلك اليوم الحق ۖ فمن شاء اتخذ إلى ربه مآبا
That is the True Day; so he who wills may take to his Lord a [way of] return.
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
Verily, We have warned you of a near torment - the Day when man will see that (the deeds) which his hands have sent forth, and the will say: "Woe to me! Would that I were dust!"
إنا أنذرناكم عذابا قريبا يوم ينظر المرء ما قدمت يداه ويقول الكافر يا ليتني كنت ترابا
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the will say, "Oh, I wish that I were dust!"
إِنَّآ أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا