In the Name of Allah, the Most Gracious, the Most Merciful. Woe to Al-Mutaffifun (those who give less in measure and weight).
بسم الله الرحمن الرحيم ويل للمطففين
Woe to those who give less [than due],
وَيْلٌ لِّلْمُطَفِّفِينَ
Chapter 83, 36 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Woe to Al-Mutaffifun (those who give less in measure and weight).
بسم الله الرحمن الرحيم ويل للمطففين
Woe to those who give less [than due],
وَيْلٌ لِّلْمُطَفِّفِينَ
Those who, when they have to receive by measure from men, demand full measure,
الذين إذا اكتالوا على الناس يستوفون
Who, when they take a measure from people, take in full.
ٱلَّذِينَ إِذَا ٱكْتَالُوا۟ عَلَى ٱلنَّاسِ يَسْتَوْفُونَ
And when they have to give by measure or weight to (other) men, give less than due.
وإذا كالوهم أو وزنوهم يخسرون
But if they give by measure or by weight to them, they cause loss.
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ
Do they not think that they will be resurrected (for reckoning),
ألا يظن أولئك أنهم مبعوثون
Do they not think that they will be resurrected
أَلَا يَظُنُّ أُو۟لَٰٓئِكَ أَنَّهُم مَّبْعُوثُونَ
On a Great Day?
ليوم عظيم
For a tremendous Day -
لِيَوْمٍ عَظِيمٍ
The Day when (all) mankind will stand before the Lord of the 'Alamin (mankind, jinn and all that exists)?
يوم يقوم الناس لرب العالمين
The Day when mankind will stand before the Lord of the worlds?
يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَٰلَمِينَ
Nay! Truly, the Record (writing of the deeds) of the Fujjar (disbelievers, polytheists, sinners, evil-doers and the wicked) is (preserved) in Sijjin.
كلا إن كتاب الفجار لفي سجين
No! Indeed, the record of the wicked is in sijjeen.
كَلَّآ إِنَّ كِتَٰبَ ٱلْفُجَّارِ لَفِى سِجِّينٍ
And what will make you know what Sijjin is?
وما أدراك ما سجين
And what can make you know what is sijjeen?
وَمَآ أَدْرَىٰكَ مَا سِجِّينٌ
A Register inscribed.
كتاب مرقوم
It is [their destination recorded in] a register inscribed.
كِتَٰبٌ مَّرْقُومٌ
Woe, that Day, to those who deny.
ويل يومئذ للمكذبين
Woe, that Day, to the deniers,
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Those who deny the Day of Recompense.
الذين يكذبون بيوم الدين
Who deny the Day of Recompense.
ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ
And none can deny it except every transgressor beyond bounds, (in disbelief, oppression and disobedience to Allah) the sinner!
وما يكذب به إلا كل معتد أثيم
And none deny it except every sinful transgressor.
وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ
When Our Verses (of the Qur'an) are recited to him he says: "Tales of the ancients!"
إذا تتلى عليه آياتنا قال أساطير الأولين
When Our verses are recited to him, he says, "Legends of the former peoples."
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.
كلا ۖ بل ۜ ران على قلوبهم ما كانوا يكسبون
No! Rather, the stain has covered their hearts of that which they were earning.
كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ
Nay! Surely they (evil-doers) will be veiled from seeing their Lord that Day.
كلا إنهم عن ربهم يومئذ لمحجوبون
No! Indeed, from their Lord, that Day, they will be partitioned.
كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ
Then, verily, they will indeed enter (and taste) the burning flame of Hell.
ثم إنهم لصالو الجحيم
Then indeed, they will [enter and] burn in Hellfire.
ثُمَّ إِنَّهُمْ لَصَالُوا۟ ٱلْجَحِيمِ
Then, it will be said to them: "This is what you used to deny!"
ثم يقال هذا الذي كنتم به تكذبون
Then it will be said [to them], "This is what you used to deny."
ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Nay! Verily, the Record (writing of the deeds) of Al-Abrar (the pious believers of Islamic Monotheism) is (preserved) in 'Illiyyun
كلا إن كتاب الأبرار لفي عليين
No! Indeed, the record of the righteous is in 'illiyyun.
كَلَّآ إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِى عِلِّيِّينَ
And what will make you know what 'Illiyyun is?
وما أدراك ما عليون
And what can make you know what is 'illiyyun?
وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَ
A Register inscribed,
كتاب مرقوم
It is [their destination recorded in] a register inscribed
كِتَٰبٌ مَّرْقُومٌ
To which bear witness those nearest (to Allah, i.e. the angels).
يشهده المقربون
Which is witnessed by those brought near [to Allah].
يَشْهَدُهُ ٱلْمُقَرَّبُونَ
Verily, Al-Abrar (the pious believers of Islamic Monotheism) will be in Delight (Paradise).
إن الأبرار لفي نعيم
Indeed, the righteous will be in pleasure
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ
On thrones, looking (at all things).
على الأرائك ينظرون
On adorned couches, observing.
عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ
You will recognise in their faces the brightness of delight.
تعرف في وجوههم نضرة النعيم
You will recognize in their faces the radiance of pleasure.
تَعْرِفُ فِى وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ
They will be given to drink of pure sealed wine.
يسقون من رحيق مختوم
They will be given to drink [pure] wine [which was] sealed.
يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ
The last thereof (that wine) will be the smell of Musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah).
ختامه مسك ۚ وفي ذلك فليتنافس المتنافسون
The last of it is musk. So for this let the competitors compete.
خِتَٰمُهُۥ مِسْكٌ وَفِى ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَ
It (that wine) will be mixed with Tasnim:
ومزاجه من تسنيم
And its mixture is of Tasneem,
وَمِزَاجُهُۥ مِن تَسْنِيمٍ
A spring whereof drink those nearest to Allah.
عينا يشرب بها المقربون
A spring from which those near [to Allah] drink.
عَيْنًا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ
Verily, (during the worldly life) those who committed crimes used to laugh at those who believed.
إن الذين أجرموا كانوا من الذين آمنوا يضحكون
Indeed, those who committed crimes used to laugh at those who believed.
إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ
And, whenever they passed by them, used to wink one to another (in mockery).
وإذا مروا بهم يتغامزون
And when they passed by them, they would exchange derisive glances.
وَإِذَا مَرُّوا۟ بِهِمْ يَتَغَامَزُونَ
And when they returned to their own people, they would return jesting;
وإذا انقلبوا إلى أهلهم انقلبوا فكهين
And when they returned to their people, they would return jesting.
وَإِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُوا۟ فَكِهِينَ
And when they saw them, they said: "Verily these have indeed gone astray!"
وإذا رأوهم قالوا إن هؤلاء لضالون
And when they saw them, they would say, "Indeed, those are truly lost."
وَإِذَا رَأَوْهُمْ قَالُوٓا۟ إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَ
But they (disbelievers, sinners) had not been sent as watchers over them (the believers).
وما أرسلوا عليهم حافظين
But they had not been sent as guardians over them.
وَمَآ أُرْسِلُوا۟ عَلَيْهِمْ حَٰفِظِينَ
But this Day (the Day of Resurrection) those who believe will laugh at the disbelievers
فاليوم الذين آمنوا من الكفار يضحكون
So Today those who believed are laughing at the disbelievers,
فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُوا۟ مِنَ ٱلْكُفَّارِ يَضْحَكُونَ
On (high) thrones, looking (at all things).
على الأرائك ينظرون
On adorned couches, observing.
عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ
Are not the disbelievers paid (fully) for what they used to do?
هل ثوب الكفار ما كانوا يفعلون
Have the disbelievers [not] been rewarded [this Day] for what they used to do?
هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُوا۟ يَفْعَلُونَ