Chapter 69, 52 verses
In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
بسم الله الرحمن الرحيم الحاقة
The Inevitable Reality -
The Sure Reality!
What is the Inevitable?
ما الحاقة
What is the Inevitable Reality?
What is the Sure Reality?
And what will make you know what the Inevitable is?
وما أدراك ما الحاقة
And what can make you know what is the Inevitable Reality?
And what will make thee realise what the Sure Reality is?
Thamud and 'Ad people denied the Qari'ah (the striking Hour of Judgement)!
كذبت ثمود وعاد بالقارعة
Thamud and 'Aad denied the Striking Calamity.
The Thamud and the 'Ad People (branded) as false the Stunning Calamity!
As for Thamud, they were destroyed by the awful cry!
فأما ثمود فأهلكوا بالطاغية
So as for Thamud, they were destroyed by the overpowering [blast].
But the Thamud, - they were destroyed by a terrible Storm of thunder and lightning!
And as for 'Ad, they were destroyed by a furious violent wind!
وأما عاد فأهلكوا بريح صرصر عاتية
And as for 'Aad, they were destroyed by a screaming, violent wind
And the 'Ad, they were destroyed by a furious Wind, exceedingly violent;
Which Allah imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date-palms!
سخرها عليهم سبع ليال وثمانية أيام حسوما فترى القوم فيها صرعى كأنهم أعجاز نخل خاوية
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm - trees tumbled down!
Do you see any remnants of them?
فهل ترى لهم من باقية
Then do you see of them any remains?
Then seest thou any of them left surviving?
And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lut (Lot)] committed sin.
وجاء فرعون ومن قبله والمؤتفكات بالخاطئة
And there came Pharaoh and those before him and the overturned cities with sin.
And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin.
And they disobeyed their Lord's Messenger, so He seized them with a strong punishment.
فعصوا رسول ربهم فأخذهم أخذة رابية
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
And disobeyed (each) the messenger of their Lord; so He punished them with an abundant Penalty.
Verily, when the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]
إنا لما طغى الماء حملناكم في الجارية
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark),
That We might make it (Noah's ship) an admonition for you and that it might be retained by the retaining ears.
لنجعلها لكم تذكرة وتعيها أذن واعية
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance.
Then when the Trumpet will be blown with one blowing (the first one).
فإذا نفخ في الصور نفخة واحدة
Then when the Horn is blown with one blast
Then, when one blast is sounded on the Trumpet,
And the earth and the mountains shall be removed from their places, and crushed with a single crushing.
وحملت الأرض والجبال فدكتا دكة واحدة
And the earth and the mountains are lifted and leveled with one blow -
And the earth is moved, and its mountains, and they are crushed to powder at one stroke, -
Then on that Day shall the (Great) Event befall.
فيومئذ وقعت الواقعة
Then on that Day, the Resurrection will occur,
On that Day shall the (Great) Event come to pass.
And the heaven will be rent asunder, for that Day it (the heaven) will be frail and torn up.
وانشقت السماء فهي يومئذ واهية
And the heaven will split [open], for that Day it is infirm.
And the sky will be rent asunder, for it will that Day be flimsy,
And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.
والملك على أرجائها ۚ ويحمل عرش ربك فوقهم يومئذ ثمانية
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them.
That Day shall you be brought to Judgement, not a secret of you will be hidden.
يومئذ تعرضون لا تخفى منكم خافية
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden.
Then as for him who will be given his Record in his right hand will say: "Here! read my Record!
فأما من أوتي كتابه بيمينه فيقول هاؤم اقرءوا كتابيه
So as for he who is given his record in his right hand, he will say, "Here, read my record!
Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record!
"Surely, I did believe that I shall meet my Account!"
إني ظننت أني ملاق حسابيه
Indeed, I was certain that I would be meeting my account."
"I did really understand that my Account would (One Day) reach me!"
So he shall be in a life, well-pleasing.
فهو في عيشة راضية
So he will be in a pleasant life -
And he will be in a life of Bliss,
In a lofty Paradise,
في جنة عالية
In an elevated garden,
In a Garden on high,
The fruits in bunches whereof will be low and near at hand.
قطوفها دانية
Its [fruit] to be picked hanging near.
The Fruits whereof (will hang in bunches) low and near.
Eat and drink at ease for that which you have sent on before you in days past!
كلوا واشربوا هنيئا بما أسلفتم في الأيام الخالية
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
"Eat ye and drink ye, with full satisfaction; because of the (good) that ye sent before you, in the days that are gone!"
But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!
وأما من أوتي كتابه بشماله فيقول يا ليتني لم أوت كتابيه
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
And he that will be given his Record in his left hand, will say: "Ah! Would that my Record had not been given to me!
"And that I had never known how my Account is!
ولم أدر ما حسابيه
And had not known what is my account.
"And that I had never realised how my account (stood)!
"Would that it had been my end (death)!
يا ليتها كانت القاضية
I wish my death had been the decisive one.
"Ah! Would that (Death) had made an end of me!
"My wealth has not availed me;
ما أغنى عني ماليه ۜ
My wealth has not availed me.
"Of no profit to me has been my wealth!
"My power (and arguments to defend myself) have gone from me!"
هلك عني سلطانيه
Gone from me is my authority."
"My power has perished from me!"...
(It will be said): "Seize him and fetter him;
خذوه فغلوه
[Allah will say], "Seize him and shackle him.
(The stern command will say): "Seize ye him, and bind ye him,
Then throw him in the blazing Fire.
ثم الجحيم صلوه
Then into Hellfire drive him.
"And burn ye him in the Blazing Fire.
"Then fasten him with a chain whereof the length is seventy cubits!"
ثم في سلسلة ذرعها سبعون ذراعا فاسلكوه
Then into a chain whose length is seventy cubits insert him."
"Further, make him march in a chain, whereof the length is seventy cubits!
Verily, he used not to believe in Allah, the Most Great,
إنه كان لا يؤمن بالله العظيم
Indeed, he did not used to believe in Allah, the Most Great,
"This was he that would not believe in Allah Most High.
And urged not on the feeding of Al-Miskin (the poor).
ولا يحض على طعام المسكين
Nor did he encourage the feeding of the poor.
"And would not encourage the feeding of the indigent!
So no friend has he here this Day,
فليس له اليوم هاهنا حميم
So there is not for him here this Day any devoted friend
"So no friend hath he here this Day.
Nor any food except filth from the washing of wounds.
ولا طعام إلا من غسلين
Nor any food except from the discharge of wounds;
"Nor hath he any food except the corruption from the washing of wounds,
None will eat it except the Khati'un (sinners, disbelievers, polytheists).
لا يأكله إلا الخاطئون
None will eat it except the sinners.
"Which none do eat but those in sin."
So I swear by whatsoever you see,
فلا أقسم بما تبصرون
So I swear by what you see
So I do call to witness what ye see,
And by whatsoever you see not,
وما لا تبصرون
And what you do not see
And what ye see not,
That this is verily, the word of an honoured Messenger [i.e. Jibril (Gabriel) or Muhammad صلى الله عليه وسلم which he has brought from Allah].
إنه لقول رسول كريم
[That] indeed, the Qur'an is the word of a noble Messenger.
That this is verily the word of an honoured messenger;
It is not the word of a poet: little is that you believe!
وما هو بقول شاعر ۚ قليلا ما تؤمنون
And it is not the word of a poet; little do you believe.
It is not the word of a poet: little it is ye believe!
Nor is it the word of a soothsayer (or a foreteller): little is that you remember!
ولا بقول كاهن ۚ قليلا ما تذكرون
Nor the word of a soothsayer; little do you remember.
Nor is it the word of a soothsayer: little admonition it is ye receive.
This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinn and all that exists).
تنزيل من رب العالمين
[It is] a revelation from the Lord of the worlds.
(This is) a Message sent down from the Lord of the Worlds.
And if he (Muhammad صلى الله عليه وسلم) had forged a false saying concerning Us (Allah جل جلاله),
ولو تقول علينا بعض الأقاويل
And if Muhammad had made up about Us some [false] sayings,
And if the messenger were to invent any sayings in Our name,
We surely would have seized him by his right hand (or with power and might),
لأخذنا منه باليمين
We would have seized him by the right hand;
We should certainly seize him by his right hand,
And then We certainly would have cut off his life artery (aorta),
ثم لقطعنا منه الوتين
Then We would have cut from him the aorta.
And We should certainly then cut off the artery of his heart:
And none of you could have withheld Us from (punishing) him.
فما منكم من أحد عنه حاجزين
And there is no one of you who could prevent [Us] from him.
Nor could any of you withhold him (from Our wrath).
And verily, this (Qur'an) is a Reminder for the Muttaqun (the pious. See V.2:2).
وإنه لتذكرة للمتقين
And indeed, the Qur'an is a reminder for the righteous.
But verily this is a Message for the Allah - fearing.
And verily, We know that there are some among you that belie (this Qur'an). (Tafsir At-Tabari)
وإنا لنعلم أن منكم مكذبين
And indeed, We know that among you are deniers.
And We certainly know that there are amongst you those that reject (it).
And indeed it (this Qur'an) will be an anguish for the disbelievers (on the Day of Resurrection).
وإنه لحسرة على الكافرين
And indeed, it will be [a cause of] regret upon the disbelievers.
But truly (Revelation) is a cause of sorrow for the Unbelievers.
And verily, it (this Qur'an) is an absolute truth with certainty.
وإنه لحق اليقين
And indeed, it is the truth of certainty.
But verily it is Truth of assured certainty.
So glorify the Name of your Lord, the Most Great.
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
So glorify the name of thy Lord Most High.