In the Name of Allah, the Most Gracious, the Most Merciful. indeed are the believers.
بسم الله الرحمن الرحيم قد أفلح المؤمنون
Certainly will the believers have succeeded:
Chapter 23, 118 verses
In the Name of Allah, the Most Gracious, the Most Merciful. indeed are the believers.
بسم الله الرحمن الرحيم قد أفلح المؤمنون
Certainly will the believers have succeeded:
Those who offer their Salat (prayers) with all solemnity and full submissiveness.
الذين هم في صلاتهم خاشعون
They who are during their prayer humbly submissive
And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allah has forbidden).
والذين هم عن اللغو معرضون
And they who turn away from ill speech
And those who pay the Zakat.
والذين هم للزكاة فاعلون
And they who are observant of zakah
And those who guard their chastity (i.e. private parts, from illegal sexual acts)
والذين هم لفروجهم حافظون
And they who guard their private parts
Except from their wives or (the slaves) that their right hands possess, - for then, they are free from blame;
إلا على أزواجهم أو ما ملكت أيمانهم فإنهم غير ملومين
Except from their wives or those their right hands possess, for indeed, they will not be blamed -
But whoever seeks beyond that, then those are the transgressors;
فمن ابتغى وراء ذلك فأولئك هم العادون
But whoever seeks beyond that, then those are the transgressors -
Those who are faithfully true to their Amanat (all the duties which Allah has ordained, honesty, moral responsibility and trusts) and to their covenants;
والذين هم لأماناتهم وعهدهم راعون
And they who are to their trusts and their promises attentive
And those who strictly guard their (five compulsory congregational) Salawat (prayers) (at their fixed stated hours).
والذين هم على صلواتهم يحافظون
And they who carefully maintain their prayers -
These are indeed the inheritors
أولئك هم الوارثون
Those are the inheritors
Who shall inherit the Firdaus (Paradise). They shall dwell therein forever.
الذين يرثون الفردوس هم فيها خالدون
Who will inherit al - Firdaus. They will abide therein eternally.
And indeed We created man (Adam) out of an extract of clay (water and earth).
ولقد خلقنا الإنسان من سلالة من طين
And certainly did We create man from an extract of clay.
Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman).
ثم جعلناه نطفة في قرار مكين
Then We placed him as a sperm - drop in a firm lodging.
Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allah, the Best of creators.
ثم خلقنا النطفة علقة فخلقنا العلقة مضغة فخلقنا المضغة عظاما فكسونا العظام لحما ثم أنشأناه خلقا آخر ۚ فتبارك الله أحسن الخالقين
Then We made the sperm - drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.
After that, surely, you will die.
ثم إنكم بعد ذلك لميتون
Then indeed, after that you are to die.
Then (again), surely, you will be resurrected on the Day of Resurrection.
ثم إنكم يوم القيامة تبعثون
Then indeed you, on the Day of Resurrection, will be resurrected.
And indeed We have created above you seven heavens (one over the other), and We are never unaware of the creation.
ولقد خلقنا فوقكم سبع طرائق وما كنا عن الخلق غافلين
And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.
And We sent down from the sky water (rain) in (due) measure, and We gave it lodging in the earth, and verily, We are Able to take it away.
وأنزلنا من السماء ماء بقدر فأسكناه في الأرض ۖ وإنا على ذهاب به لقادرون
And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.
Then We brought forth for you therewith gardens of date-palms and grapes, wherein is much fruit for you, and whereof you eat.
فأنشأنا لكم به جنات من نخيل وأعناب لكم فيها فواكه كثيرة ومنها تأكلون
And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.
And a tree (olive) that springs forth from Mount Sinai, that grows (produces) oil, and (it is a) relish for the eaters.
وشجرة تخرج من طور سيناء تنبت بالدهن وصبغ للآكلين
And [We brought forth] a tree issuing from Mount Sinai which produces oil and food for those who eat.
And verily in the cattle there is indeed a lesson for you. We give you to drink (milk) of that which is in their bellies. And there are, in them, numerous (other) benefits for you, and of them you eat.
وإن لكم في الأنعام لعبرة ۖ نسقيكم مما في بطونها ولكم فيها منافع كثيرة ومنها تأكلون
And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.
And on them, and on ships you are carried.
وعليها وعلى الفلك تحملون
And upon them and on ships you are carried.
And indeed We sent Nuh (Noah) to his people, and he said: "O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
ولقد أرسلنا نوحا إلى قومه فقال يا قوم اعبدوا الله ما لكم من إله غيره ۖ أفلا تتقون
And We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him; then will you not fear Him?"
But the chiefs of his people who disbelieved said: "He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels. Never did we hear such a thing among our fathers of old.
فقال الملأ الذين كفروا من قومه ما هذا إلا بشر مثلكم يريد أن يتفضل عليكم ولو شاء الله لأنزل ملائكة ما سمعنا بهذا في آبائنا الأولين
But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allah had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.
"He is only a man in whom is madness, so wait for him a while."
إن هو إلا رجل به جنة فتربصوا به حتى حين
He is not but a man possessed with madness, so wait concerning him for a time."
[Nuh (Noah)] said: "O my Lord! Help me because they deny me."
قال رب انصرني بما كذبون
[Noah] said, "My Lord, support me because they have denied me."
So We revealed to him (saying): "Construct the ship under Our Eyes and under Our Revelation (guidance). Then, when Our Command comes, and water gushes forth from the oven, take on board of each kind two (male and female), and your family, except those thereof against whom the Word has already gone forth. And address Me not in favour of those who have done wrong. Verily, they are to be drowned.
فأوحينا إليه أن اصنع الفلك بأعيننا ووحينا فإذا جاء أمرنا وفار التنور ۙ فاسلك فيها من كل زوجين اثنين وأهلك إلا من سبق عليه القول منهم ۖ ولا تخاطبني في الذين ظلموا ۖ إنهم مغرقون
So We inspired to him, "Construct the ship under Our observation, and Our inspiration, and when Our command comes and the oven overflows, put into the ship from each [creature] two mates and your family, except those for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.
And when you have embarked on the ship, you and whoever is with you, then say: "All the praises and thanks be to Allah, Who has saved us from the people who are Zalimun (i.e. oppressors, wrong-doers, polytheists, those who join others in worship with Allah).
فإذا استويت أنت ومن معك على الفلك فقل الحمد لله الذي نجانا من القوم الظالمين
And when you have boarded the ship, you and those with you, then say, 'Praise to Allah who has saved us from the wrongdoing people.'
And say: "My Lord! Cause me to land at a blessed landing-place, for You are the Best of those who bring to land."
وقل رب أنزلني منزلا مباركا وأنت خير المنزلين
And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].' "
Verily, in this [what We did as regards drowning of the people of Nuh (Noah)], there are indeed Ayat (proofs, evidence, lessons, signs, etc. for men to understand), for sure We are ever putting (men) to the test.
إن في ذلك لآيات وإن كنا لمبتلين
Indeed in that are signs, and indeed, We are ever testing [Our servants].
Then, after them, We created another generation.
ثم أنشأنا من بعدهم قرنا آخرين
Then We produced after them a generation of others.
And We sent to them a Messenger from among themselves (saying): "Worship Allah! You have no other Ilah (God) but Him. Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
فأرسلنا فيهم رسولا منهم أن اعبدوا الله ما لكم من إله غيره ۖ أفلا تتقون
And We sent among them a messenger from themselves, [saying], "Worship Allah; you have no deity other than Him; then will you not fear Him?"
And the chiefs of his people who disbelieved and denied the Meeting in the Hereafter, and whom We had given the luxuries and comforts of this life, said: "He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink.
وقال الملأ من قومه الذين كفروا وكذبوا بلقاء الآخرة وأترفناهم في الحياة الدنيا ما هذا إلا بشر مثلكم يأكل مما تأكلون منه ويشرب مما تشربون
And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.
"If you were to obey a human being like yourselves, then verily you indeed would be losers.
ولئن أطعتم بشرا مثلكم إنكم إذا لخاسرون
And if you should obey a man like yourselves, indeed, you would then be losers.
"Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)?
أيعدكم أنكم إذا متم وكنتم ترابا وعظاما أنكم مخرجون
Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?
"Far, very far is that which you are promised!
۞ هيهات هيهات لما توعدون
How far, how far, is that which you are promised.
"There is nothing but our life of this world! We die and we live! And we are not going to be resurrected!
إن هي إلا حياتنا الدنيا نموت ونحيا وما نحن بمبعوثين
Life is not but our worldly life - we die and live, but we will not be resurrected.
"He is only a man who has invented a lie against Allah, and we are not going to believe in him."
إن هو إلا رجل افترى على الله كذبا وما نحن له بمؤمنين
He is not but a man who has invented a lie about Allah, and we will not believe him."
He said: "O my Lord! Help me because they deny me."
قال رب انصرني بما كذبون
He said, "My Lord, support me because they have denied me."
(Allah) said: "In a little while, they are sure to be regretful."
قال عما قليل ليصبحن نادمين
[Allah] said, "After a little, they will surely become regretful."
So As-Saihah (torment - awful cry) overtook them in truth (with justice), and We made them as rubbish of dead plants. So away with the people who are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, disobedient to His Messengers).
فأخذتهم الصيحة بالحق فجعلناهم غثاء ۚ فبعدا للقوم الظالمين
So the shriek seized them in truth, and We made them as [plant] stubble. Then away with the wrongdoing people.
Then, after them, We created other generations.
ثم أنشأنا من بعدهم قرونا آخرين
Then We produced after them other generations.
No nation can advance their term, nor can they delay it.
ما تسبق من أمة أجلها وما يستأخرون
No nation will precede its time [of termination], nor will they remain [thereafter].
Then We sent Our Messengers in succession. Every time there came to a nation their Messenger, they denied him; so We made them follow one another (to destruction), and We made them as Ahadith (the true stories for mankind to learn a lesson from them). So away with a people who believe not!
ثم أرسلنا رسلنا تترى ۖ كل ما جاء أمة رسولها كذبوه ۚ فأتبعنا بعضهم بعضا وجعلناهم أحاديث ۚ فبعدا لقوم لا يؤمنون
Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe.
Then We sent Musa (Moses) and his brother Harun (Aaron), with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and manifest authority,
ثم أرسلنا موسى وأخاه هارون بآياتنا وسلطان مبين
Then We sent Moses and his brother Aaron with Our signs and a clear authority
To Fir'aun (Pharaoh) and his chiefs, but they behaved insolently and they were people self-exalting (by disobeying their Lord, and exalting themselves over and above the Messenger of Allah).
إلى فرعون وملئه فاستكبروا وكانوا قوما عالين
To Pharaoh and his establishment, but they were arrogant and were a haughty people.
They said: "Shall we believe in two men like ourselves, and their people are obedient to us with humility (and we use them to serve us as we like)."
فقالوا أنؤمن لبشرين مثلنا وقومهما لنا عابدون
They said, "Should we believe two men like ourselves while their people are for us in servitude?"
So they denied them both [Musa (Moses) and Harun (Aaron)] and became of those who were destroyed.
فكذبوهما فكانوا من المهلكين
So they denied them and were of those destroyed.
And indeed We gave Musa (Moses) the Scripture, that they may be guided.
ولقد آتينا موسى الكتاب لعلهم يهتدون
And We certainly gave Moses the Scripture that perhaps they would be guided.
And We made the son of Maryam (Mary) and his mother as a sign, and We gave them refuge on high ground, a place of rest, security and flowing streams.
وجعلنا ابن مريم وأمه آية وآويناهما إلى ربوة ذات قرار ومعين
And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.
O (you) Messengers! Eat of the Tayyibat [all kinds of Halal foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits, etc.] and do righteous deeds. Verily! I am Well-Acquainted with what you do.
يا أيها الرسل كلوا من الطيبات واعملوا صالحا ۖ إني بما تعملون عليم
[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing.
And verily this your religion (of Islamic Monotheism) is one religion, and I am your Lord, so fear (keep your duty to) Me.
وإن هذه أمتكم أمة واحدة وأنا ربكم فاتقون
And indeed this, your religion, is one religion, and I am your Lord, so fear Me."
But they (men) have broken their religion among them into sects, each group rejoicing in what is with it (as its beliefs).
فتقطعوا أمرهم بينهم زبرا ۖ كل حزب بما لديهم فرحون
But the people divided their religion among them into sects - each faction, in what it has, rejoicing.
So leave them in their error for a time.
فذرهم في غمرتهم حتى حين
So leave them in their confusion for a time.
Do they think that in wealth and children with which We enlarge them
أيحسبون أنما نمدهم به من مال وبنين
Do they think that what We extend to them of wealth and children
We hasten unto them with good things. Nay, [it is a Fitnah (trial) in this worldly life so that they will have no share of good things in the Hereafter] but they perceive not. [Tafsir Al-Qurtubi].
نسارع لهم في الخيرات ۚ بل لا يشعرون
Is [because] We hasten for them good things? Rather, they do not perceive.
Verily those who live in awe for fear of their Lord;
إن الذين هم من خشية ربهم مشفقون
Indeed, they who are apprehensive from fear of their Lord
And those who believe in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord;
والذين هم بآيات ربهم يؤمنون
And they who believe in the signs of their Lord
And those who join not anyone (in worship) as partners with their Lord;
والذين هم بربهم لا يشركون
And they who do not associate anything with their Lord
And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities have been accepted or not), because they are sure to return to their Lord (for reckoning).
والذين يؤتون ما آتوا وقلوبهم وجلة أنهم إلى ربهم راجعون
And they who give what they give while their hearts are fearful because they will be returning to their Lord -
It is these who hasten in the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on].
أولئك يسارعون في الخيرات وهم لها سابقون
It is those who hasten to good deeds, and they outstrip [others] therein.
And We task not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged.
ولا نكلف نفسا إلا وسعها ۖ ولدينا كتاب ينطق بالحق ۚ وهم لا يظلمون
And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.
Nay, but their hearts are covered from (understanding) this (the Qur'an), and they have other (evil) deeds, besides, which they are doing.
بل قلوبهم في غمرة من هذا ولهم أعمال من دون ذلك هم لها عاملون
But their hearts are covered with confusion over this, and they have [evil] deeds besides disbelief which they are doing,
Until when We seize those of them who lead a luxurious life with punishment: behold they make humble invocation with a loud voice.
حتى إذا أخذنا مترفيهم بالعذاب إذا هم يجأرون
Until when We seize their affluent ones with punishment, at once they are crying [to Allah] for help.
Invoke not loudly this day! Certainly you shall not be helped by Us.
لا تجأروا اليوم ۖ إنكم منا لا تنصرون
Do not cry out today. Indeed, by Us you will not be helped.
Indeed My Verses used to be recited to you, but you used to turn back on your heels (denying them, and refusing with hatred to listen to them).
قد كانت آياتي تتلى عليكم فكنتم على أعقابكم تنكصون
My verses had already been recited to you, but you were turning back on your heels
In pride (they - Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary - Haram), talking evil about it (the Qur'an) by night.
مستكبرين به سامرا تهجرون
In arrogance regarding it, conversing by night, speaking evil.
Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet صلى الله عليه وسلم), or has there come to them what had not come to their fathers of old?
أفلم يدبروا القول أم جاءهم ما لم يأت آباءهم الأولين
Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers?
Or is it that they did not recognize their Messenger (Muhammad صلى الله عليه وسلم) so they deny him?
أم لم يعرفوا رسولهم فهم له منكرون
Or did they not know their Messenger, so they are toward him disacknowledging?
Or say they: There is madness in him? Nay, but he brought them the truth [i.e. Tauhid: Worshipping Allah Alone in all aspects, the Qur'an and the religion of Islam], but most of them (the disbelievers) are averse to the truth.
أم يقولون به جنة ۚ بل جاءهم بالحق وأكثرهم للحق كارهون
Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse.
And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder.
ولو اتبع الحق أهواءهم لفسدت السماوات والأرض ومن فيهن ۚ بل أتيناهم بذكرهم فهم عن ذكرهم معرضون
But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away.
Or is it that you (O Muhammad صلى الله عليه وسلم) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance.
أم تسألهم خرجا فخراج ربك خير ۖ وهو خير الرازقين
Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.
And certainly, you (O Muhammad صلى الله عليه وسلم) call them to the Straight Path (true religion - Islamic Monotheism).
وإنك لتدعوهم إلى صراط مستقيم
And indeed, you invite them to a straight path.
And verily, those who believe not in the Hereafter are indeed deviating far astray from the Path (true religion - Islamic Monotheism).
وإن الذين لا يؤمنون بالآخرة عن الصراط لناكبون
But indeed, those who do not believe in the Hereafter are deviating from the path.
And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly.
۞ ولو رحمناهم وكشفنا ما بهم من ضر للجوا في طغيانهم يعمهون
And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.
And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allah) with submission to Him.
ولقد أخذناهم بالعذاب فما استكانوا لربهم وما يتضرعون
And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]
Until, when We open for them the gate of severe punishment, then lo! they will be plunged into destruction with deep regrets, sorrows and in despair.
حتى إذا فتحنا عليهم بابا ذا عذاب شديد إذا هم فيه مبلسون
Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.
It is He Who has created for you (the sense of) hearing (ears), eyes (sight), and hearts (understanding). Little thanks you give.
وهو الذي أنشأ لكم السمع والأبصار والأفئدة ۚ قليلا ما تشكرون
And it is He who produced for you hearing and vision and hearts; little are you grateful.
And it is He Who has created you on the earth, and to Him you shall be gathered back.
وهو الذي ذرأكم في الأرض وإليه تحشرون
And it is He who has multiplied you throughout the earth, and to Him you will be gathered.
And it is He Who gives life and causes death, and His is the alternation of night and day. Will you not then understand?
وهو الذي يحيي ويميت وله اختلاف الليل والنهار ۚ أفلا تعقلون
And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?
Nay, but they say the like of what the men of old said.
بل قالوا مثل ما قال الأولون
Rather, they say like what the former peoples said.
They said: "When we are dead and have become dust and bones, shall we be resurrected indeed?
قالوا أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
They said, "When we have died and become dust and bones, are we indeed to be resurrected?
"Verily, this we have been promised - we and our fathers before (us)! This is only the tales of the ancients!"
لقد وعدنا نحن وآباؤنا هذا من قبل إن هذا إلا أساطير الأولين
We have been promised this, we and our forefathers, before; this is not but legends of the former peoples."
Say: "Whose is the earth and whosoever is therein? If you know!"
قل لمن الأرض ومن فيها إن كنتم تعلمون
Say, [O Muhammad], "To whom belongs the earth and whoever is in it, if you should know?"
They will say: "It is Allah's!" Say: "Will you not then remember?"
سيقولون لله ۚ قل أفلا تذكرون
They will say, "To Allah." Say, "Then will you not remember?"
Say: "Who is (the) Lord of the seven heavens, and (the) Lord of the Great Throne?"
قل من رب السماوات السبع ورب العرش العظيم
Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"
They will say: "Allah." Say: "Will you not then fear Allah (believe in His Oneness, obey Him, believe in the Resurrection and Recompense for every good or bad deed)?"
سيقولون لله ۚ قل أفلا تتقون
They will say, "[They belong] to Allah." Say, "Then will you not fear Him?"
Say "In Whose Hand is the sovereignty of everything (i.e. treasures of each and everything)? And He protects (all), while against Whom there is no protector, (i.e. if Allah saves anyone none can punish or harm him, and if Allah punishes or harms anyone none can save him), if you know?" [Tafsir Al-Qurtubi]
قل من بيده ملكوت كل شيء وهو يجير ولا يجار عليه إن كنتم تعلمون
Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"
They will say: "(All that belongs) to Allah." Say: "How then are you deceived and turn away from the truth?"
سيقولون لله ۚ قل فأنى تسحرون
They will say, "[All belongs] to Allah." Say, "Then how are you deluded?"
Nay, but We have brought them the truth (Islamic Monotheism), and verily, they (disbelievers) are liars.
بل أتيناهم بالحق وإنهم لكاذبون
Rather, We have brought them the truth, and indeed they are liars.
No son (or offspring) did Allah beget, nor is there any ilah (god) along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!
ما اتخذ الله من ولد وما كان معه من إله ۚ إذا لذهب كل إله بما خلق ولعلا بعضهم على بعض ۚ سبحان الله عما يصفون
Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him].
All-Knower of the unseen and the seen! Exalted be He over all that they associate as partners to Him!
عالم الغيب والشهادة فتعالى عما يشركون
[He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].
Say (O Muhammad صلى الله عليه وسلم): "My Lord! If You would show me that with which they are threatened (torment),
قل رب إما تريني ما يوعدون
Say, [O Muhammad], "My Lord, if You should show me that which they are promised,
"My Lord! Then (save me from Your punishment), put me not amongst the people who are the Zalimun (polytheists and wrong-doers)."
رب فلا تجعلني في القوم الظالمين
My Lord, then do not place me among the wrongdoing people."
And indeed We are Able to show you (O Muhammad صلى الله عليه وسلم) that with which We have threatened them.
وإنا على أن نريك ما نعدهم لقادرون
And indeed, We are able to show you what We have promised them.
Repel evil with that which is better. We are Best-Acquainted with the things they utter.
ادفع بالتي هي أحسن السيئة ۚ نحن أعلم بما يصفون
Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.
And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils).
وقل رب أعوذ بك من همزات الشياطين
And say, "My Lord, I seek refuge in You from the incitements of the devils,
"And I seek refuge with You, My Lord! lest they should come near me."
وأعوذ بك رب أن يحضرون
And I seek refuge in You, my Lord, lest they be present with me."
Until, when death comes to one of them (those who join partners with Allah), he says: "My Lord! Send me back,
حتى إذا جاء أحدهم الموت قال رب ارجعون
[For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back
"So that I may do good in that which I have left behind!" No! It is but a word that he speaks; and behind them is Barzakh (a barrier) until the Day when they will be resurrected.
لعلي أعمل صالحا فيما تركت ۚ كلا ۚ إنها كلمة هو قائلها ۖ ومن ورائهم برزخ إلى يوم يبعثون
That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.
Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.
فإذا نفخ في الصور فلا أنساب بينهم يومئذ ولا يتساءلون
So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.
Then, those whose scales (of good deeds) are heavy, they are the .
فمن ثقلت موازينه فأولئك هم المفلحون
And those whose scales are heavy [with good deeds] - it is they who are the .
And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide.
ومن خفت موازينه فأولئك الذين خسروا أنفسهم في جهنم خالدون
But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.
The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured).
تلفح وجوههم النار وهم فيها كالحون
The Fire will sear their faces, and they therein will have taut smiles.
"Were not My Verses (this Qur'an) recited to you, and then you used to deny them?"
ألم تكن آياتي تتلى عليكم فكنتم بها تكذبون
[It will be said]. "Were not My verses recited to you and you used to deny them?"
They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people.
قالوا ربنا غلبت علينا شقوتنا وكنا قوما ضالين
They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.
"Our Lord! Bring us out of this. If ever we return (to evil), then indeed we shall be Zalimun: (polytheists, oppressors, unjust, and wrong-doers)."
ربنا أخرجنا منها فإن عدنا فإنا ظالمون
Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers."
He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!"
قال اخسئوا فيها ولا تكلمون
He will say, "Remain despised therein and do not speak to Me.
Verily there was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!"
إنه كان فريق من عبادي يقولون ربنا آمنا فاغفر لنا وارحمنا وأنت خير الراحمين
Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'
But you took them for a laughing stock, so much so that they made you forget My Remembrance while you used to laugh at them!
فاتخذتموهم سخريا حتى أنسوكم ذكري وكنتم منهم تضحكون
But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.
Verily I have rewarded them this Day for their patience: they are indeed the ones that are .
إني جزيتهم اليوم بما صبروا أنهم هم الفائزون
Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]."
He (Allah) will say: "What number of years did you stay on earth?"
قال كم لبثتم في الأرض عدد سنين
[Allah] will say, "How long did you remain on earth in number of years?"
They will say: "We stayed a day or part of a day. Ask of those who keep account."
قالوا لبثنا يوما أو بعض يوم فاسأل العادين
They will say, "We remained a day or part of a day; ask those who enumerate."
He (Allah) will say: "You stayed not but a little, if you had only known!
قال إن لبثتم إلا قليلا ۖ لو أنكم كنتم تعلمون
He will say, "You stayed not but a little - if only you had known.
"Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"
أفحسبتم أنما خلقناكم عبثا وأنكم إلينا لا ترجعون
Then did you think that We created you uselessly and that to Us you would not be returned?"
So Exalted be Allah, the True King: La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!
فتعالى الله الملك الحق ۖ لا إله إلا هو رب العرش الكريم
So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne.
And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof; then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters) will not be .
ومن يدع مع الله إلها آخر لا برهان له به فإنما حسابه عند ربه ۚ إنه لا يفلح الكافرون
And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.
And say (O Muhammad صلى الله عليه وسلم): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!"
وقل رب اغفر وارحم وأنت خير الراحمين
And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."