In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
بسم الله الرحمن الرحيم والصافات صفا
By those [angels] lined up in rows
Chapter 37, 182 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
بسم الله الرحمن الرحيم والصافات صفا
By those [angels] lined up in rows
By those (angels) who drive the clouds in a good way.
فالزاجرات زجرا
And those who drive [the clouds]
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
فالتاليات ذكرا
And those who recite the message,
Verily your Ilah (God) is indeed One (i.e. Allah):
إن إلهكم لواحد
Indeed, your God is One,
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
رب السماوات والأرض وما بينهما ورب المشارق
Lord of the heavens and the earth and that between them and Lord of the sunrises.
Verily We have adorned the near heaven with the stars (for beauty).
إنا زينا السماء الدنيا بزينة الكواكب
Indeed, We have adorned the nearest heaven with an adornment of stars
And to guard against every rebellious devil.
وحفظا من كل شيطان مارد
And as protection against every rebellious devil
They cannot listen to the higher group (angels) for they are pelted from every side.
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
Outcast, and theirs is a constant (or painful) torment.
دحورا ۖ ولهم عذاب واصب
Repelled; and for them is a constant punishment,
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
بل عجبت ويسخرون
But you wonder, while they mock,
And when they are reminded, they pay no attention.
وإذا ذكروا لا يذكرون
And when they are reminded, they remember not.
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
وإذا رأوا آية يستسخرون
And when they see a sign, they ridicule
And they say: "This is nothing but evident magic!
وقالوا إن هذا إلا سحر مبين
And say, "This is not but obvious magic.
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
When we have died and become dust and bones, are we indeed to be resurrected?
"And also our fathers of old?"
أوآباؤنا الأولون
And our forefathers [as well]?"
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
قل نعم وأنتم داخرون
Say, "Yes, and you will be [rendered] contemptible."
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
فإنما هي زجرة واحدة فإذا هم ينظرون
It will be only one shout, and at once they will be observing.
They will say: "Woe to us! This is the Day of Recompense!"
وقالوا يا ويلنا هذا يوم الدين
They will say, "O woe to us! This is the Day of Recompense."
(It will be said): "This is the Day of Judgement which you used to deny."
هذا يوم الفصل الذي كنتم به تكذبون
[They will be told], "This is the Day of Judgement which you used to deny."
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
من دون الله فاهدوهم إلى صراط الجحيم
Other than Allah, and guide them to the path of Hellfire
"But stop them, verily they are to be questioned.
وقفوهم ۖ إنهم مسئولون
And stop them; indeed, they are to be questioned."
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
ما لكم لا تناصرون
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
Nay, but that Day they shall surrender.
بل هم اليوم مستسلمون
But they, that Day, are in surrender.
And they will turn to one another and question one another.
وأقبل بعضهم على بعض يتساءلون
And they will approach one another blaming each other.
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
قالوا إنكم كنتم تأتوننا عن اليمين
They will say, "Indeed, you used to come at us from the right."
They will reply: "Nay, you yourselves were not believers.
قالوا بل لم تكونوا مؤمنين
The oppressors will say, "Rather, you [yourselves] were not believers,
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
And we had over you no authority, but you were a transgressing people.
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
فحق علينا قول ربنا ۖ إنا لذائقون
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
"So we led you astray because we were ourselves astray."
فأغويناكم إنا كنا غاوين
And we led you to deviation; indeed, we were deviators."
Then verily, that Day, they will (all) share in the torment.
فإنهم يومئذ في العذاب مشتركون
So indeed they, that Day, will be sharing in the punishment.
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
إنا كذلك نفعل بالمجرمين
Indeed, that is how We deal with the criminals.
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And were saying, "Are we to leave our gods for a mad poet?"
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
بل جاء بالحق وصدق المرسلين
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Verily, you (pagans of Makkah) are going to taste the painful torment;
إنكم لذائقو العذاب الأليم
Indeed, you [disbelievers] will be tasters of the painful punishment,
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
وما تجزون إلا ما كنتم تعملون
And you will not be recompensed except for what you used to do -
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
إلا عباد الله المخلصين
But not the chosen servants of Allah.
For them there will be a known provision (in Paradise),
أولئك لهم رزق معلوم
Those will have a provision determined -
Fruits; and they shall be honoured,
فواكه ۖ وهم مكرمون
Fruits; and they will be honored
In the Gardens of delight (Paradise),
في جنات النعيم
In gardens of pleasure
Facing one another on thrones.
على سرر متقابلين
On thrones facing one another.
Round them will be passed a cup of pure wine -
يطاف عليهم بكأس من معين
There will be circulated among them a cup [of wine] from a flowing spring,
White, delicious to the drinkers.
بيضاء لذة للشاربين
White and delicious to the drinkers;
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
لا فيها غول ولا هم عنها ينزفون
No bad effect is there in it, nor from it will they be intoxicated.
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
وعندهم قاصرات الطرف عين
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
كأنهن بيض مكنون
As if they were [delicate] eggs, well - protected.
Then they will turn to one another, mutually questioning.
فأقبل بعضهم على بعض يتساءلون
And they will approach one another, inquiring of each other.
A speaker of them will say: "Verily, I had a companion (in the world),
قال قائل منهم إني كان لي قرين
A speaker among them will say, "Indeed, I had a companion [on earth]
Who used to say: "Are you among those who believe (in resurrection after death).
يقول أإنك لمن المصدقين
Who would say, 'Are you indeed of those who believe
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
That when we have died and become dust and bones, we will indeed be recompensed?'"
(The speaker) said: "Will you look down?"
قال هل أنتم مطلعون
He will say, "Would you [care to] look?"
So he looked down and saw him in the midst of the Fire.
فاطلع فرآه في سواء الجحيم
And he will look and see him in the midst of the Hellfire.
He said: "By Allah! You have nearly ruined me.
قال تالله إن كدت لتردين
He will say, "By Allah, you almost ruined me.
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
ولولا نعمة ربي لكنت من المحضرين
If not for the favor of my Lord, I would have been of those brought in [to Hell].
(The dwellers of Paradise will say) "Are we then not to die (any more)?
أفما نحن بميتين
Then, are we not to die
Except our first death, and we shall not be punished? (after we have entered Paradise)."
إلا موتتنا الأولى وما نحن بمعذبين
Except for our first death, and we will not be punished?"
Truly, this is the supreme success!
إن هذا لهو الفوز العظيم
Indeed, this is the great attainment.
For the like of this let the workers work.
لمثل هذا فليعمل العاملون
For the like of this let the workers [on earth] work.
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
أذلك خير نزلا أم شجرة الزقوم
Is Paradise a better accommodation or the tree of zaqqum?
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
إنا جعلناها فتنة للظالمين
Indeed, We have made it a torment for the wrongdoers.
Verily, it is a tree that springs out of the bottom of Hell-fire,
إنها شجرة تخرج في أصل الجحيم
Indeed, it is a tree issuing from the bottom of the Hellfire,
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
طلعها كأنه رءوس الشياطين
Its emerging fruit as if it was heads of the devils.
Truly, they will eat thereof and fill their bellies therewith.
فإنهم لآكلون منها فمالئون منها البطون
And indeed, they will eat from it and fill with it their bellies.
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
ثم إن لهم عليها لشوبا من حميم
Then indeed, they will have after it a mixture of scalding water.
Then thereafter, verily, their return is to the flaming fire of Hell.
ثم إن مرجعهم لإلى الجحيم
Then indeed, their return will be to the Hellfire.
Verily, they found their fathers on the wrong path;
إنهم ألفوا آباءهم ضالين
Indeed they found their fathers astray.
So they (too) hastened in their footsteps!
فهم على آثارهم يهرعون
So they hastened [to follow] in their footsteps.
And indeed most of the men of old went astray before them;
ولقد ضل قبلهم أكثر الأولين
And there had already strayed before them most of the former peoples,
And indeed We sent among them warners (Messengers);
ولقد أرسلنا فيهم منذرين
And We had already sent among them warners.
Then see what was the end of those who were warned (but heeded not).
فانظر كيف كان عاقبة المنذرين
Then look how was the end of those who were warned -
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
إلا عباد الله المخلصين
But not the chosen servants of Allah.
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
ولقد نادانا نوح فلنعم المجيبون
And Noah had certainly called Us, and [We are] the best of responders.
And We rescued him and his family from the great distress (i.e. drowning),
ونجيناه وأهله من الكرب العظيم
And We saved him and his family from the great affliction.
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
وجعلنا ذريته هم الباقين
And We made his descendants those remaining [on the earth]
And left for him (a goodly remembrance) among the later generations:
وتركنا عليه في الآخرين
And left for him [favorable mention] among later generations:
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
سلام على نوح في العالمين
"Peace upon Noah among the worlds."
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Verily, he [Nuh (Noah)] was one of Our believing slaves.
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
Then We drowned the others (disbelievers and polytheists).
ثم أغرقنا الآخرين
Then We drowned the disbelievers.
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
۞ وإن من شيعته لإبراهيم
And indeed, among his kind was Abraham,
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
إذ جاء ربه بقلب سليم
When he came to his Lord with a sound heart
When he said to his father and to his people: "What is it that which you worship?
إذ قال لأبيه وقومه ماذا تعبدون
[And] when he said to his father and his people, "What do you worship?
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
أئفكا آلهة دون الله تريدون
Is it falsehood [as] gods other than Allah you desire?
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
فما ظنكم برب العالمين
Then what is your thought about the Lord of the worlds?"
Then he cast a glance at the stars,
فنظر نظرة في النجوم
And he cast a look at the stars
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
فقال إني سقيم
And said, "Indeed, I am [about to be] ill."
So they turned away from him, and departed (for fear of the disease).
فتولوا عنه مدبرين
So they turned away from him, departing.
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
فراغ إلى آلهتهم فقال ألا تأكلون
Then he turned to their gods and said, "Do you not eat?
"What is the matter with you that you speak not?"
ما لكم لا تنطقون
What is [wrong] with you that you do not speak?"
Then he turned upon them, striking (them) with (his) right hand.
فراغ عليهم ضربا باليمين
And he turned upon them a blow with [his] right hand.
Then they (the worshippers of idols) came, towards him, hastening.
فأقبلوا إليه يزفون
Then the people came toward him, hastening.
He said: "Worship you that which you (yourselves) carve?
قال أتعبدون ما تنحتون
He said, "Do you worship that which you [yourselves] carve,
"While Allah has created you and what you make!"
والله خلقكم وما تعملون
While Allah created you and that which you do?"
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said, "Construct for him a furnace and throw him into the burning fire."
So they plotted a plot against him, but We made them the lowest.
فأرادوا به كيدا فجعلناهم الأسفلين
And they intended for him a plan, but We made them the most debased.
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
وقال إني ذاهب إلى ربي سيهدين
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
"My Lord! Grant me (offspring) from the righteous."
رب هب لي من الصالحين
My Lord, grant me [a child] from among the righteous."
So We gave him the glad tidings of a forbearing boy.
فبشرناه بغلام حليم
So We gave him good tidings of a forbearing boy.
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
فلما أسلما وتله للجبين
And when they had both submitted and he put him down upon his forehead,
We called out to him: "O Abraham!
وناديناه أن يا إبراهيم
We called to him, "O Abraham,
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
You have fulfilled the vision." Indeed, We thus reward the doers of good.
Verily, that indeed was a manifest trial.
إن هذا لهو البلاء المبين
Indeed, this was the clear trial.
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
وفديناه بذبح عظيم
And We ransomed him with a great sacrifice,
And We left for him (a goodly remembrance) among the later generations.
وتركنا عليه في الآخرين
And We left for him [favorable mention] among later generations:
"Salam (peace) be upon Ibrahim (Abraham)!"
سلام على إبراهيم
"Peace upon Abraham."
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Verily, he was one of Our believing slaves.
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him good tidings of Isaac, a prophet from among the righteous.
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
ولقد مننا على موسى وهارون
And We did certainly confer favor upon Moses and Aaron.
And We saved them and their people from the great distress,
ونجيناهما وقومهما من الكرب العظيم
And We saved them and their people from the great affliction,
And helped them, so that they became the victors;
ونصرناهم فكانوا هم الغالبين
And We supported them so it was they who overcame.
And We gave them the clear Scripture;
وآتيناهما الكتاب المستبين
And We gave them the explicit Scripture,
And guided them to the Right Path.
وهديناهما الصراط المستقيم
And We guided them on the straight path.
And We left for them (a goodly remembrance) among the later generations.
وتركنا عليهما في الآخرين
And We left for them [favorable mention] among later generations:
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
سلام على موسى وهارون
"Peace upon Moses and Aaron."
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Verily, they were two of Our believing slaves.
إنهما من عبادنا المؤمنين
Indeed, they were of Our believing servants.
And verily, Iliyas (Elias) was one of the Messengers.
وإن إلياس لمن المرسلين
And indeed, Elias was from among the messengers,
When he said to his people: "Will you not fear Allah?
إذ قال لقومه ألا تتقون
When he said to his people, "Will you not fear Allah?
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
أتدعون بعلا وتذرون أحسن الخالقين
Do you call upon Ba'l and leave the best of creators -
"Allah, your Lord and the Lord of your forefathers?"
الله ربكم ورب آبائكم الأولين
Allah, your Lord and the Lord of your first forefathers?"
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
فكذبوه فإنهم لمحضرون
And they denied him, so indeed, they will be brought [for punishment],
Except the chosen slaves of Allah.
إلا عباد الله المخلصين
Except the chosen servants of Allah.
And We left for him (a goodly remembrance) among the later generations.
وتركنا عليه في الآخرين
And We left for him [favorable mention] among later generations:
"Salam (peace) be upon Ilyasin (Elias)!"
سلام على إل ياسين
"Peace upon Elias."
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Verily, he was one of Our believing slaves.
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
And verily, Lut (Lot) was one of the Messengers.
وإن لوطا لمن المرسلين
And indeed, Lot was among the messengers.
When We saved him and his family, all,
إذ نجيناه وأهله أجمعين
[So mention] when We saved him and his family, all,
Except an old woman (his wife) who was among those who remained behind.
إلا عجوزا في الغابرين
Except his wife among those who remained [with the evildoers].
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
ثم دمرنا الآخرين
Then We destroyed the others.
Verily, you pass by them in the morning
وإنكم لتمرون عليهم مصبحين
And indeed, you pass by them in the morning
And at night; will you not then reflect?
وبالليل ۗ أفلا تعقلون
And at night. Then will you not use reason?
And, verily, Yunus (Jonah) was one of the Messengers.
وإن يونس لمن المرسلين
And indeed, Jonah was among the messengers.
When he ran to the laden ship:
إذ أبق إلى الفلك المشحون
[Mention] when he ran away to the laden ship.
Then he (agreed to) cast lots, and he was among the losers.
فساهم فكان من المدحضين
And he drew lots and was among the losers.
Then a (big) fish swallowed him as he had done an act worthy of blame.
فالتقمه الحوت وهو مليم
Then the fish swallowed him, while he was blameworthy.
Had he not been of them who glorify Allah,
فلولا أنه كان من المسبحين
And had he not been of those who exalt Allah,
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
للبث في بطنه إلى يوم يبعثون
He would have remained inside its belly until the Day they are resurrected.
But We cast him forth on the naked shore while he was sick,
۞ فنبذناه بالعراء وهو سقيم
But We threw him onto the open shore while he was ill.
And We caused a plant of gourd to grow over him.
وأنبتنا عليه شجرة من يقطين
And We caused to grow over him a gourd vine.
And We sent him to a hundred thousand (people) or even more.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him to [his people of] a hundred thousand or more.
And they believed; so We gave them enjoyment for a while.
فآمنوا فمتعناهم إلى حين
And they believed, so We gave them enjoyment [of life] for a time.
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
فاستفتهم ألربك البنات ولهم البنون
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Or did We create the angels female while they were witnesses?
أم خلقنا الملائكة إناثا وهم شاهدون
Or did We create the angels as females while they were witnesses?"
Verily, it is of their falsehood that they (Quraish pagans) say:
ألا إنهم من إفكهم ليقولون
Unquestionably, it is out of their [invented] falsehood that they say,
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
ولد الله وإنهم لكاذبون
" Allah has begotten," and indeed, they are liars.
Has He (then) chosen daughters rather than sons?
أصطفى البنات على البنين
Has He chosen daughters over sons?
What is the matter with you? How do you decide?
ما لكم كيف تحكمون
What is [wrong] with you? How do you make judgement?
Will you not then remember?
أفلا تذكرون
Then will you not be reminded?
Or is there for you a plain authority?
أم لكم سلطان مبين
Or do you have a clear authority?
Then bring your Book if you are truthful!
فأتوا بكتابكم إن كنتم صادقين
Then produce your scripture, if you should be truthful.
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
Glorified be Allah! (He is free) from what they attribute unto Him!
سبحان الله عما يصفون
Exalted is Allah above what they describe,
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
إلا عباد الله المخلصين
Except the chosen servants of Allah [who do not share in that sin].
So, verily you (pagans) and those whom you worship (idols)
فإنكم وما تعبدون
So indeed, you [disbelievers] and whatever you worship,
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
ما أنتم عليه بفاتنين
You cannot tempt [anyone] away from Him
Except those who are predestined to burn in Hell!
إلا من هو صال الجحيم
Except he who is to [enter and] burn in the Hellfire.
And there is not one of us (angels) but has his known place (or position);
وما منا إلا له مقام معلوم
[The angels say], "There is not among us any except that he has a known position.
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
وإنا لنحن الصافون
And indeed, we are those who line up [for prayer].
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
وإنا لنحن المسبحون
And indeed, we are those who exalt Allah."
And indeed they (Arab pagans) used to say:
وإن كانوا ليقولون
And indeed, the disbelievers used to say,
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
لو أن عندنا ذكرا من الأولين
"If we had a message from [those of] the former peoples,
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
لكنا عباد الله المخلصين
We would have been the chosen servants of Allah."
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
فكفروا به ۖ فسوف يعلمون
But they disbelieved in it, so they are going to know.
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
ولقد سبقت كلمتنا لعبادنا المرسلين
And Our word has already preceded for Our servants, the messengers,
That they verily would be made triumphant,
إنهم لهم المنصورون
[That] indeed, they would be those given victory
And that Our hosts! they verily would be the victors.
وإن جندنا لهم الغالبون
And [that] indeed, Our soldiers will be those who overcome.
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
فتول عنهم حتى حين
So, [O Muhammad], leave them for a time.
And watch them and they shall see (the punishment)!
وأبصرهم فسوف يبصرون
And see [what will befall] them, for they are going to see.
Do they seek to hasten on Our Torment?
أفبعذابنا يستعجلون
Then for Our punishment are they impatient?
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
فإذا نزل بساحتهم فساء صباح المنذرين
But when it descends in their territory, then evil is the morning of those who were warned.
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
وتول عنهم حتى حين
And leave them for a time.
And watch and they shall see (the torment)!
وأبصر فسوف يبصرون
And see, for they are going to see.
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
سبحان ربك رب العزة عما يصفون
Exalted is your Lord, the Lord of might, above what they describe.
And peace be on the Messengers!
وسلام على المرسلين
And peace upon the messengers.
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).
والحمد لله رب العالمين
And praise to Allah, Lord of the worlds.