In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
بسم الله الرحمن الرحيم والنجم إذا هوى
By the star when it descends,
Chapter 53, 62 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
بسم الله الرحمن الرحيم والنجم إذا هوى
By the star when it descends,
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
ما ضل صاحبكم وما غوى
Your companion [Muhammad] has not strayed, nor has he erred,
Nor does he speak of (his own) desire.
وما ينطق عن الهوى
Nor does he speak from [his own] inclination.
It is only a Revelation revealed.
إن هو إلا وحي يوحى
It is not but a revelation revealed,
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
علمه شديد القوى
Taught to him by one intense in strength -
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
ذو مرة فاستوى
One of soundness. And he rose to [his] true form
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
وهو بالأفق الأعلى
While he was in the higher [part of the] horizon.
Then he [Jibril (Gabriel)] approached and came closer,
ثم دنا فتدلى
Then he approached and descended
And was at a distance of two bows' length or (even) nearer.
فكان قاب قوسين أو أدنى
And was at a distance of two bow lengths or nearer.
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
فأوحى إلى عبده ما أوحى
And he revealed to His Servant what he revealed.
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
ما كذب الفؤاد ما رأى
The heart did not lie [about] what it saw.
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
أفتمارونه على ما يرى
So will you dispute with him over what he saw?
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
ولقد رآه نزلة أخرى
And he certainly saw him in another descent
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
عند سدرة المنتهى
At the Lote Tree of the Utmost Boundary -
Near it is the Paradise of Abode.
عندها جنة المأوى
Near it is the Garden of Refuge -
When that covered the lote-tree which did cover it!
إذ يغشى السدرة ما يغشى
When there covered the Lote Tree that which covered [it].
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
ما زاغ البصر وما طغى
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
لقد رأى من آيات ربه الكبرى
He certainly saw of the greatest signs of his Lord.
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
أفرأيتم اللات والعزى
So have you considered al - Lat and al - 'Uzza?
And Manat (another idol of the pagan Arabs), the other third?
ومناة الثالثة الأخرى
And Manat, the third - the other one?
Is it for you the males and for Him the females?
ألكم الذكر وله الأنثى
Is the male for you and for Him the female?
That indeed is a division most unfair!
تلك إذا قسمة ضيزى
That, then, is an unjust division.
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
Or shall man have what he wishes?
أم للإنسان ما تمنى
Or is there for man whatever he wishes?
But to Allah belongs the last (Hereafter) and the first (the world).
فلله الآخرة والأولى
Rather, to Allah belongs the Hereafter and the first [life].
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
Verily, those who believe not in the Hereafter, name the angels with female names.
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Indeed, those who do not believe in the Hereafter name the angels female names,
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
So turn away from whoever turns his back on Our message and desires not except the worldly life.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
أفرأيت الذي تولى
Have you seen the one who turned away
And gave a little, then stopped (giving)?
وأعطى قليلا وأكدى
And gave a little and [then] refrained?
Is with him the knowledge of the Unseen so that he sees?
أعنده علم الغيب فهو يرى
Does he have knowledge of the unseen, so he sees?
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
أم لم ينبأ بما في صحف موسى
Or has he not been of what was in the scriptures of Moses
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
وإبراهيم الذي وفى
And [of] Abraham, who fulfilled [his obligations] -
That no burdened person (with sins) shall bear the burden (sins) of another.
ألا تزر وازرة وزر أخرى
That no bearer of burdens will bear the burden of another
And that man can have nothing but what he does (good or bad).
وأن ليس للإنسان إلا ما سعى
And that there is not for man except that [good] for which he strives
And that his deeds will be seen.
وأن سعيه سوف يرى
And that his effort is going to be seen -
Then he will be recompensed with a full and the best recompense.
ثم يجزاه الجزاء الأوفى
Then he will be recompensed for it with the fullest recompense
And that to your Lord (Allah) is the End (Return of everything).
وأن إلى ربك المنتهى
And that to your Lord is the finality
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
وأنه هو أضحك وأبكى
And that it is He who makes [one] laugh and weep
And that it is He (Allah) Who causes death and gives life.
وأنه هو أمات وأحيا
And that it is He who causes death and gives life
And that He (Allah) creates the pairs, male and female,
وأنه خلق الزوجين الذكر والأنثى
And that He creates the two mates - the male and female -
From Nutfah (drops of semen - male and female discharges) when it is emitted.
من نطفة إذا تمنى
From a sperm - drop when it is emitted
And that upon Him (Allah) is another bringing forth (Resurrection).
وأن عليه النشأة الأخرى
And that [incumbent] upon Him is the next creation
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
وأنه هو أغنى وأقنى
And that it is He who enriches and suffices
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
وأنه هو رب الشعرى
And that it is He who is the Lord of Sirius
And that it is He (Allah) Who destroyed the former 'Ad (people),
وأنه أهلك عادا الأولى
And that He destroyed the first [people of] 'Aad
And Thamud (people): He spared none of them.
وثمود فما أبقى
And Thamud - and He did not spare [them] -
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
والمؤتفكة أهوى
And the overturned towns He hurled down
So there covered them that which did cover (i.e. torment with stones).
فغشاها ما غشى
And covered them by that which He covered.
Then which of the Graces of your Lord (O man!) will you doubt?
فبأي آلاء ربك تتمارى
Then which of the favors of your Lord do you doubt?
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
هذا نذير من النذر الأولى
This [Prophet] is a warner like the former warners.
The Day of Resurrection draws near.
أزفت الآزفة
The Approaching Day has approached.
None besides Allah can avert it (or advance it or delay it).
ليس لها من دون الله كاشفة
Of it, [from those] besides Allah, there is no remover.
Do you then wonder at this recitation (the Qur'an)?
أفمن هذا الحديث تعجبون
Then at this statement do you wonder?
And you laugh at it and weep not,
وتضحكون ولا تبكون
And you laugh and do not weep
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
وأنتم سامدون
While you are proudly sporting?
So fall you down in prostration to Allah and worship Him (Alone).
فاسجدوا لله واعبدوا ۩
So prostrate to Allah and worship [Him].