In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
بسم الله الرحمن الرحيم يا أيها المدثر
O thou wrapped up (in the mantle)!
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Chapter 74, 56 verses
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
بسم الله الرحمن الرحيم يا أيها المدثر
O thou wrapped up (in the mantle)!
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Arise and warn!
قم فأنذر
Arise and deliver thy warning!
قُمْ فَأَنذِرْ
And magnify your Lord (Allah)!
وربك فكبر
And thy Lord do thou magnify!
وَرَبَّكَ فَكَبِّرْ
And purify your garments!
وثيابك فطهر
And thy garments keep free from stain!
وَثِيَابَكَ فَطَهِّرْ
And keep away from Ar-Rujz (the idols)!
والرجز فاهجر
And all abomination shun!
وَٱلرُّجْزَ فَٱهْجُرْ
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
ولا تمنن تستكثر
Nor expect, in giving, any increase (for thyself)!
وَلَا تَمْنُن تَسْتَكْثِرُ
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
ولربك فاصبر
But, for thy Lord's (Cause), be patient and constant!
وَلِرَبِّكَ فَٱصْبِرْ
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
فإذا نقر في الناقور
Finally, when the Trumpet is sounded,
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Truly, that Day will be a Hard Day -
فذلك يومئذ يوم عسير
That will be - that Day - a Day of Distress, -
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Far from easy for the disbelievers.
على الكافرين غير يسير
Far from easy for those without Faith.
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
ذرني ومن خلقت وحيدا
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
And then granted him resources in abundance.
وجعلت له مالا ممدودا
To whom I granted resources in abundance,
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
And children to be by his side.
وبنين شهودا
And sons to be by his side! -
وَبَنِينَ شُهُودًا
And made life smooth and comfortable for him.
ومهدت له تمهيدا
To whom I made (life) smooth and comfortable!
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
After all that he desires that I should give more;
ثم يطمع أن أزيد
Yet is he greedy - that I should add (yet more); -
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
كلا ۖ إنه كان لآياتنا عنيدا
By no means! For to Our Signs he has been refractory!
كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
سأرهقه صعودا
Soon will I visit him with a mount of calamities!
سَأُرْهِقُهُۥ صَعُودًا
Verily, he thought and plotted.
إنه فكر وقدر
For he thought and he plotted; -
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
So let him be cursed: how he plotted!
فقتل كيف قدر
And woe to him! How he plotted! -
فَقُتِلَ كَيْفَ قَدَّرَ
And once more let him be cursed: how he plotted!
ثم قتل كيف قدر
Yea, Woe to him; How he plotted! -
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Then he thought.
ثم نظر
Then he looked round;
ثُمَّ نَظَرَ
Then he frowned and he looked in a bad tempered way;
ثم عبس وبسر
Then he frowned and he scowled;
ثُمَّ عَبَسَ وَبَسَرَ
Then he turned back, and was proud.
ثم أدبر واستكبر
Then he turned back and was haughty;
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Then he said: "This is nothing but magic from that of old,
فقال إن هذا إلا سحر يؤثر
Then said he: "This is nothing but magic, derived from of old;
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
"This is nothing but the word of a human being!"
إن هذا إلا قول البشر
"This is nothing but the word of a mortal!"
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
I will cast him into Hell-fire.
سأصليه سقر
Soon will I cast him into Hell - Fire!
سَأُصْلِيهِ سَقَرَ
And what will make you know (exactly) what Hell-fire is?
وما أدراك ما سقر
And what will explain to thee what Hell - Fire is?
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
It spares not (any sinner), nor does it leave (anything unburnt)!
لا تبقي ولا تذر
Naught doth it permit to endure, and naught doth it leave alone! -
لَا تُبْقِى وَلَا تَذَرُ
Burning and blackening the skins!
لواحة للبشر
Darkening and changing the colour of man!
لَوَّاحَةٌ لِّلْبَشَرِ
Over it are nineteen (angels as guardians and keepers of Hell).
عليها تسعة عشر
Over it are Nineteen.
عَلَيْهَا تِسْعَةَ عَشَرَ
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَ
Nay! And by the moon
كلا والقمر
Nay, verily: By the Moon,
كَلَّا وَٱلْقَمَرِ
And by the night when it withdraws.
والليل إذ أدبر
And by the Night as it retreateth,
وَٱلَّيْلِ إِذْ أَدْبَرَ
And by the dawn when it brightens.
والصبح إذا أسفر
And by the Dawn as it shineth forth, -
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
إنها لإحدى الكبر
This is but one of the mighty (portents),
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
A warning to mankind -
نذيرا للبشر
A warning to mankind, -
نَذِيرًا لِّلْبَشَرِ
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
لمن شاء منكم أن يتقدم أو يتأخر
To any of you that chooses to press forward, or to follow behind; -
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Every person is a pledge for what he has earned,
كل نفس بما كسبت رهينة
Every soul will be (held) in pledge for its deeds.
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
إلا أصحاب اليمين
Except the Companions of the Right Hand.
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
In Gardens (Paradise) they will ask one another,
في جنات يتساءلون
(They will be) in Gardens (of Delight): they will question each other,
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
عن المجرمين
And (ask) of the Sinners:
عَنِ ٱلْمُجْرِمِينَ
"What has caused you to enter Hell?"
ما سلككم في سقر
"What led you into Hell Fire?"
مَا سَلَكَكُمْ فِى سَقَرَ
They will say: "We were not of those who used to offer the Salat (prayers),
قالوا لم نك من المصلين
They will say: "We were not of those who prayed;
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
"Nor we used to feed Al-Miskin (the poor);
ولم نك نطعم المسكين
"Nor were we of those who fed the indigent;
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
وكنا نخوض مع الخائضين
"But we used to talk vanities with vain talkers;
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
And we used to belie the Day of Recompense,
وكنا نكذب بيوم الدين
"And we used to deny the Day of Judgment,
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
"Until there came to us (the death) that is certain."
حتى أتانا اليقين
"Until there came to us (the Hour) that is certain."
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
So no intercession of intercessors will be of any use to them.
فما تنفعهم شفاعة الشافعين
Then will no intercession of (any) intercessors profit them.
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
فما لهم عن التذكرة معرضين
Then what is the matter with them that they turn away from admonition? -
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
As if they were (frightened) wild donkeys.
كأنهم حمر مستنفرة
As if they were affrighted asses,
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Fleeing from a hunter, or a lion, or a beast of prey.
فرت من قسورة
Fleeing from a lion!
فَرَّتْ مِن قَسْوَرَةٍۭ
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Nay! But they fear not the Hereafter (from Allah's punishment).
كلا ۖ بل لا يخافون الآخرة
By no means! But they fear not the Hereafter,
كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
Nay, verily, this (Qur'an) is an admonition,
كلا إنه تذكرة
Nay, this surely is an admonition:
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
So whosoever will (let him read it), and receive admonition (from it)!
فمن شاء ذكره
Let any who will, keep it in remembrance!
فَمَن شَآءَ ذَكَرَهُۥ
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ