In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
بسم الله الرحمن الرحيم والنجم إذا هوى
By the Star when it goes down, -
Chapter 53, 62 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
بسم الله الرحمن الرحيم والنجم إذا هوى
By the Star when it goes down, -
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
ما ضل صاحبكم وما غوى
Your Companion is neither astray nor being misled.
Nor does he speak of (his own) desire.
وما ينطق عن الهوى
Nor does he say (aught) of (his own) Desire.
It is only a Revelation revealed.
إن هو إلا وحي يوحى
It is no less than inspiration sent down to him:
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
علمه شديد القوى
He was taught by one Mighty in Power,
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
ذو مرة فاستوى
Endued with Wisdom: for he appeared (in stately form);
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
وهو بالأفق الأعلى
While he was in the highest part of the horizon:
Then he [Jibril (Gabriel)] approached and came closer,
ثم دنا فتدلى
Then he approached and came closer,
And was at a distance of two bows' length or (even) nearer.
فكان قاب قوسين أو أدنى
And was at a distance of but two bow - lengths or (even) nearer;
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
فأوحى إلى عبده ما أوحى
So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
ما كذب الفؤاد ما رأى
The (Prophet's) (mind and) heart in no way falsified that which he saw.
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
أفتمارونه على ما يرى
Will ye then dispute with him concerning what he saw?
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
ولقد رآه نزلة أخرى
For indeed he saw him at a second descent,
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
عند سدرة المنتهى
Near the Lote - tree beyond which none may pass:
Near it is the Paradise of Abode.
عندها جنة المأوى
Near it is the Garden of Abode.
When that covered the lote-tree which did cover it!
إذ يغشى السدرة ما يغشى
Behold, the Lote - tree was shrouded (in mystery unspeakable!)
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
ما زاغ البصر وما طغى
(His) sight never swerved, nor did it go wrong!
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
لقد رأى من آيات ربه الكبرى
For truly did he see, of the Signs of his Lord, the Greatest!
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
أفرأيتم اللات والعزى
Have ye seen Lat. and 'Uzza,
And Manat (another idol of the pagan Arabs), the other third?
ومناة الثالثة الأخرى
And another, the third (goddess), Manat?
Is it for you the males and for Him the females?
ألكم الذكر وله الأنثى
What! for you the male sex, and for Him, the female?
That indeed is a division most unfair!
تلك إذا قسمة ضيزى
Behold, such would be indeed a division most unfair!
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!
Or shall man have what he wishes?
أم للإنسان ما تمنى
Nay, shall man have (just) anything he hankers after?
But to Allah belongs the last (Hereafter) and the first (the world).
فلله الآخرة والأولى
But it is to Allah that the End and the Beginning (of all things) belong.
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
Verily, those who believe not in the Hereafter, name the angels with female names.
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Those who believe not in the Hereafter, name the angels with female names.
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
أفرأيت الذي تولى
Seest thou one who turns back,
And gave a little, then stopped (giving)?
وأعطى قليلا وأكدى
Gives a little, then hardens (his heart)?
Is with him the knowledge of the Unseen so that he sees?
أعنده علم الغيب فهو يرى
What! Has he knowledge of the Unseen so that he can see?
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
أم لم ينبأ بما في صحف موسى
Nay, is he not acquainted with what is in the Books of Moses -
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
وإبراهيم الذي وفى
And of Abraham who fulfilled his engagements? -
That no burdened person (with sins) shall bear the burden (sins) of another.
ألا تزر وازرة وزر أخرى
Namely, that no bearer of burdens can bear the burden of another;
And that man can have nothing but what he does (good or bad).
وأن ليس للإنسان إلا ما سعى
That man can have nothing but what he strives for;
And that his deeds will be seen.
وأن سعيه سوف يرى
That (the fruit of) his striving will soon come in sight:
Then he will be recompensed with a full and the best recompense.
ثم يجزاه الجزاء الأوفى
Then will he be rewarded with a reward complete;
And that to your Lord (Allah) is the End (Return of everything).
وأن إلى ربك المنتهى
That to thy Lord is the final Goal;
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
وأنه هو أضحك وأبكى
That it is He Who granteth Laughter and Tears;
And that it is He (Allah) Who causes death and gives life.
وأنه هو أمات وأحيا
That it is He Who granteth Death and Life;
And that He (Allah) creates the pairs, male and female,
وأنه خلق الزوجين الذكر والأنثى
That He did create in pairs, - male and female,
From Nutfah (drops of semen - male and female discharges) when it is emitted.
من نطفة إذا تمنى
From a seed when lodged (in its place);
And that upon Him (Allah) is another bringing forth (Resurrection).
وأن عليه النشأة الأخرى
That He hath promised a Second Creation (Raising of the Dead);
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
وأنه هو أغنى وأقنى
That it is He Who giveth wealth and satisfaction;
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
وأنه هو رب الشعرى
That He is the Lord of Sirius (the Mighty Star);
And that it is He (Allah) Who destroyed the former 'Ad (people),
وأنه أهلك عادا الأولى
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
And Thamud (people): He spared none of them.
وثمود فما أبقى
And the Thamud nor gave them a lease of perpetual life.
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
والمؤتفكة أهوى
And He destroyed the Overthrown Cities (of Sodom and Gomorrah).
So there covered them that which did cover (i.e. torment with stones).
فغشاها ما غشى
So that (ruins unknown) have covered them up.
Then which of the Graces of your Lord (O man!) will you doubt?
فبأي آلاء ربك تتمارى
Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
هذا نذير من النذر الأولى
This is a Warner, of the (series of) Warners of old!
The Day of Resurrection draws near.
أزفت الآزفة
The (Judgment) ever approaching draws nigh:
None besides Allah can avert it (or advance it or delay it).
ليس لها من دون الله كاشفة
No (soul) but Allah can lay it bare.
Do you then wonder at this recitation (the Qur'an)?
أفمن هذا الحديث تعجبون
Do ye then wonder at this recital?
And you laugh at it and weep not,
وتضحكون ولا تبكون
And will ye laugh and not weep, -
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
وأنتم سامدون
Wasting your time in vanities?
So fall you down in prostration to Allah and worship Him (Alone).
فاسجدوا لله واعبدوا ۩
But fall ye down in prostration to Allah, and adore (Him)!