Chapter 70, 44 verses
In the Name of Allah, the Most Gracious, the Most Merciful. A questioner asked concerning a torment about to befall
بسم الله الرحمن الرحيم سأل سائل بعذاب واقع
A questioner asked about a Penalty to befall -
Upon the disbelievers, which none can avert,
للكافرين ليس له دافع
The Unbelievers, the which there is none to ward off, -
From Allah, the Lord of the ways of ascent.
من الله ذي المعارج
(A Penalty) from Allah, Lord of the Ways of Ascent.
The angels and the Ruh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years.
تعرج الملائكة والروح إليه في يوم كان مقداره خمسين ألف سنة
The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:
So be patient (O Muhammad صلى الله عليه وسلم), with a good patience.
فاصبر صبرا جميلا
Therefore do thou hold Patience, - a Patience of beautiful (contentment).
Verily, they see it (the torment) afar off.
إنهم يرونه بعيدا
They see the (Day) indeed as a far - off (event):
But We see it (quite) near.
ونراه قريبا
But We see it (quite) near.
The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead).
يوم تكون السماء كالمهل
The Day that the sky will be like molten brass,
And the mountains will be like flakes of wool.
وتكون الجبال كالعهن
And the mountains will be like wool,
And no friend will ask a friend (about his condition),
ولا يسأل حميم حميما
And no friend will ask after a friend,
Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,
يبصرونهم ۚ يود المجرم لو يفتدي من عذاب يومئذ ببنيه
Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
And his wife and his brother,
وصاحبته وأخيه
His wife and his brother,
And his kindred who sheltered him,
وفصيلته التي تؤويه
His kindred who sheltered him,
And all that are in the earth, so that it might save him.
ومن في الأرض جميعا ثم ينجيه
And all, all that is on earth, - so it could deliver him:
By no means! Verily, it will be the Fire of Hell,
كلا ۖ إنها لظى
By no means! for it would be the Fire of Hell! -
Taking away (burning completely) the head skin!
نزاعة للشوى
Plucking out (his being) right to the skull! -
Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)
تدعو من أدبر وتولى
Inviting (all) such as turn their backs and turn away their faces (from the Right).
And collect (wealth) and hide it (from spending it in the Cause of Allah).
وجمع فأوعى
And collect (wealth) and hide it (from use)!
Verily, man () was created very impatient;
۞ إن الإنسان خلق هلوعا
Truly man was created very impatient; -
Irritable (discontented) when evil touches him;
إذا مسه الشر جزوعا
Fretful when evil touches him;
And niggardly when good touches him.
وإذا مسه الخير منوعا
And niggardly when good reaches him; -
Except those who are devoted to Salat (prayers).
إلا المصلين
Not so those devoted to Prayer; -
Those who remain constant in their Salat (prayers);
الذين هم على صلاتهم دائمون
Those who remain steadfast to their prayer;
And those in whose wealth there is a recognised right
والذين في أموالهم حق معلوم
And those in whose wealth is a recognised right.
For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).
للسائل والمحروم
For the (needy) who asks and him who is prevented (for some reason from asking);
And those who believe in the Day of Recompense.
والذين يصدقون بيوم الدين
And those who hold to the truth of the Day of Judgment;
And those who fear the torment of their Lord.
والذين هم من عذاب ربهم مشفقون
And those who fear the displeasure of their Lord, -
Verily, the torment of their Lord is that before which none can feel secure. -
إن عذاب ربهم غير مأمون
For their Lord's displeasure is the opposite of Peace and Tranquillity; -
And those who guard their chastity (i.e. private parts from illegal sexual acts).
والذين هم لفروجهم حافظون
And those who guard their chastity,
Except from their wives or the (women slaves) whom their right hands possess - for (then) they are not blameworthy.
إلا على أزواجهم أو ما ملكت أيمانهم فإنهم غير ملومين
Except with their wives and the (captives) whom their right hands possess, - for (then) they are not to be blamed,
But whosoever seeks beyond that, then it is those who are trespassers.
فمن ابتغى وراء ذلك فأولئك هم العادون
But those who trespass beyond this are transgressors; -
And those who keep their trusts and covenants.
والذين هم لأماناتهم وعهدهم راعون
And those who respect their trusts and covenants;
And those who stand firm in their testimonies.
والذين هم بشهاداتهم قائمون
And those who stand firm in their testimonies;
And those who guard their Salat (prayers) well.
والذين هم على صلاتهم يحافظون
And those who guard (the sacredness) of their worship; -
Such shall dwell in the Gardens (i.e. Paradise), honoured.
أولئك في جنات مكرمون
Such will be the honoured ones in the Gardens (of Bliss).
So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].
فمال الذين كفروا قبلك مهطعين
Now what is the matter with the Unbelievers that they rush madly before thee -
(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?
عن اليمين وعن الشمال عزين
From the right and from the left, in crowds?
Does every man of them hope to enter the Paradise of Delight?
أيطمع كل امرئ منهم أن يدخل جنة نعيم
Does every man of them long to enter the Garden of Bliss?
No, that is not like that! Verily, We have created them out of that which they know!
كلا ۖ إنا خلقناهم مما يعلمون
By no means! For We have created them out of the (base matter) they know!
So I swear by the Lord of all the [three hundred and sixty-five (365)] points of sunrise and sunset in the east and the west that surely We are Able
فلا أقسم برب المشارق والمغارب إنا لقادرون
Now I do call to witness the Lord of all points in the East and the West that We can certainly -
To replace them by (others) better than them; and We are not to be outrun.
على أن نبدل خيرا منهم وما نحن بمسبوقين
Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).
So leave them to plunge in vain talk and play about, until they meet their Day which they are promised -
فذرهم يخوضوا ويلعبوا حتى يلاقوا يومهم الذي يوعدون
So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised! -
The Day when they will come out of the graves quickly as racing to a goal,
يوم يخرجون من الأجداث سراعا كأنهم إلى نصب يوفضون
The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal - post (fixed for them), -
With their eyes lowered in fear and humility, ignominy covering them (all over)! That is the Day which they were promised!
خاشعة أبصارهم ترهقهم ذلة ۚ ذلك اليوم الذي كانوا يوعدون
Their eyes lowered in dejection, - ignominy covering them (all over)! such is the Day the which they are promised!