Al Muddathth

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,

Shakir

1 O you who are clothed!

Hilali & Muhsin Khan

2 Arise and warn!

Pickthall

2 Arise and warn!

Shakir

2 Arise and warn,

Hilali & Muhsin Khan

3 And magnify your Lord (Allah)!

Pickthall

3 Thy Lord magnify,

Shakir

3 And your Lord do magnify,

Hilali & Muhsin Khan

4 And purify your garments!

Pickthall

4 Thy raiment purify,

Shakir

4 And your garments do purify,

Hilali & Muhsin Khan

5 And keep away from Ar-Rujz (the idols)!

Pickthall

5 Pollution shun!

Shakir

5 And uncleanness do shun,

Hilali & Muhsin Khan

6 And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).

Pickthall

6 And show not favour, seeking wordly gain!

Shakir

6 And bestow not favors that you may receive again with increase,

Hilali & Muhsin Khan

7 And be patient for the sake of your Lord (i.e. perform your duty to Allah)!

Pickthall

7 For the sake of thy Lord, be patient!

Shakir

7 And for the sake of your Lord, be patient.

Hilali & Muhsin Khan

8 Then, when the Trumpet is sounded (i.e. the second blowing of the horn).

Pickthall

8 For when the trumpet shall sound,

Shakir

8 For when the trumpet is sounded,

Hilali & Muhsin Khan

9 Truly, that Day will be a Hard Day -

Pickthall

9 Surely that day will be a day of anguish,

Shakir

9 That, at that time, shall be a difficult day,

Hilali & Muhsin Khan

10 Far from easy for the disbelievers.

Pickthall

10 Not of ease, for disbelievers.

Shakir

10 For the unbelievers, anything but easy.

Hilali & Muhsin Khan

11 Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!

Pickthall

11 Leave Me (to deal) with him whom I created lonely,

Shakir

11 Leave Me and him whom I created alone,

Hilali & Muhsin Khan

12 And then granted him resources in abundance.

Pickthall

12 And then bestowed upon him ample means,

Shakir

12 And give him vast riches,

Hilali & Muhsin Khan

13 And children to be by his side.

Pickthall

13 And sons abiding in his presence

Shakir

13 And sons dwelling in his presence,

Hilali & Muhsin Khan

14 And made life smooth and comfortable for him.

Pickthall

14 And made (life) smooth for him.

Shakir

14 And I adjusted affairs for him adjustably;

Hilali & Muhsin Khan

15 After all that he desires that I should give more;

Pickthall

15 Yet he desireth that I should give more.

Shakir

15 And yet he desires that I should add more!

Hilali & Muhsin Khan

16 Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).

Pickthall

16 Nay! For lo! he hath been stubborn to Our revelations.

Shakir

16 By no means! surely he offers opposition to Our communications.

Hilali & Muhsin Khan

17 I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!

Pickthall

17 On him I shall impose a fearful doom.

Shakir

17 I will make a distressing punishment overtake him.

Hilali & Muhsin Khan

18 Verily, he thought and plotted.

Pickthall

18 For lo! he did consider; then he planned -

Shakir

18 Surely he reflected and guessed,

Hilali & Muhsin Khan

19 So let him be cursed: how he plotted!

Pickthall

19 (Self - )destroyed is he, how he planned!

Shakir

19 But may he be cursed how he plotted;

Hilali & Muhsin Khan

20 And once more let him be cursed: how he plotted!

Pickthall

20 Again (self - )destroyed is he, how he planned! -

Shakir

20 Again, may he be cursed how he plotted;

Hilali & Muhsin Khan

21 Then he thought.

Pickthall

21 Then looked he,

Shakir

21 Then he looked,

Hilali & Muhsin Khan

22 Then he frowned and he looked in a bad tempered way;

Pickthall

22 Then frowned he and showed displeasure.

Shakir

22 Then he frowned and scowled,

Hilali & Muhsin Khan

23 Then he turned back, and was proud.

Pickthall

23 Then turned he away in pride

Shakir

23 Then he turned back and was big with pride,

Hilali & Muhsin Khan

24 Then he said: "This is nothing but magic from that of old,

Pickthall

24 And said: This is naught else than magic from of old;

Shakir

24 ~Then he said: This is naught but enchantment, narrated (from others);

Hilali & Muhsin Khan

25 "This is nothing but the word of a human being!"

Pickthall

25 This is naught else than speech of mortal man.

Shakir

25 This is naught but the word of a mortal.

Hilali & Muhsin Khan

26 I will cast him into Hell-fire.

Pickthall

26 Him shall I fling unto the burning.

Shakir

26 I will cast him into hell.

Hilali & Muhsin Khan

27 And what will make you know (exactly) what Hell-fire is?

Pickthall

27 - Ah, what will convey unto thee what that burning is! -

Shakir

27 And what will make you realize what hell is?

Hilali & Muhsin Khan

28 It spares not (any sinner), nor does it leave (anything unburnt)!

Pickthall

28 It leaveth naught; it spareth naught

Shakir

28 It leaves naught nor does it spare aught.

Hilali & Muhsin Khan

29 Burning and blackening the skins!

Pickthall

29 It shrivelleth the man.

Shakir

29 It scorches the mortal.

Hilali & Muhsin Khan

30 Over it are nineteen (angels as guardians and keepers of Hell).

Pickthall

30 Above it are nineteen.

Shakir

30 Over it are nineteen.

Hilali & Muhsin Khan

31 And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.

Pickthall

31 We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.

Shakir

31 And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.

Hilali & Muhsin Khan

32 Nay! And by the moon

Pickthall

32 Nay, by the Moon

Shakir

32 Nay; I swear by the moon,

Hilali & Muhsin Khan

33 And by the night when it withdraws.

Pickthall

33 And the night when it withdraweth

Shakir

33 And the night when it departs,

Hilali & Muhsin Khan

34 And by the dawn when it brightens.

Pickthall

34 And the dawn when it shineth forth,

Shakir

34 And the daybreak when it shines;

Hilali & Muhsin Khan

35 Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).

Pickthall

35 Lo! this is one of the greatest (portents)

Shakir

35 Surely it (hell) is one of the gravest (misfortunes),

Hilali & Muhsin Khan

36 A warning to mankind -

Pickthall

36 As a warning unto men,

Shakir

36 A warning to mortals,

Hilali & Muhsin Khan

37 To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).

Pickthall

37 Unto him of you who will advance or hang back.

Shakir

37 To him among you who wishes to go forward or remain behind.

Hilali & Muhsin Khan

38 Every person is a pledge for what he has earned,

Pickthall

38 Every soul is a pledge for its own deeds;

Shakir

38 Every soul is held in pledge for what it earns,

Hilali & Muhsin Khan

39 Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).

Pickthall

39 Save those who will stand on the right hand.

Shakir

39 Except the people of the right hand,

Hilali & Muhsin Khan

40 In Gardens (Paradise) they will ask one another,

Pickthall

40 In gardens they will ask one another

Shakir

40 In gardens, they shall ask each other

Hilali & Muhsin Khan

41 About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):

Pickthall

41 Concerning the guilty:

Shakir

41 About the guilty:

Hilali & Muhsin Khan

42 "What has caused you to enter Hell?"

Pickthall

42 What hath brought you to this burning ?

Shakir

42 What has brought you into hell?

Hilali & Muhsin Khan

43 They will say: "We were not of those who used to offer the Salat (prayers),

Pickthall

43 They will answer: We were not of those who prayed

Shakir

43 They shall say: We were not of those who prayed;

Hilali & Muhsin Khan

44 "Nor we used to feed Al-Miskin (the poor);

Pickthall

44 Nor did we feed the wretched.

Shakir

44 And we used not to feed the poor;

Hilali & Muhsin Khan

45 "And we used to talk falsehood (all that which Allah hated) with vain talkers.

Pickthall

45 We used to wade (in vain dispute) with (all) waders,

Shakir

45 And we used to enter into vain discourse with those who entered into vain discourses.

Hilali & Muhsin Khan

46 And we used to belie the Day of Recompense,

Pickthall

46 And we used to deny the Day of Judgment,

Shakir

46 And we used to call the day of judgment a lie;

Hilali & Muhsin Khan

47 "Until there came to us (the death) that is certain."

Pickthall

47 Till the Inevitable came unto us.

Shakir

47 Till death overtook us.

Hilali & Muhsin Khan

48 So no intercession of intercessors will be of any use to them.

Pickthall

48 The mediation of no mediators will avail them then.

Shakir

48 So the intercession of intercessors shall not avail them.

Hilali & Muhsin Khan

49 Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?

Pickthall

49 Why now turn they away from the Admonishment,

Shakir

49 What is then the matter with them, that they turn away from the admonition

Hilali & Muhsin Khan

50 As if they were (frightened) wild donkeys.

Pickthall

50 As they were frightened asses

Shakir

50 As if they were asses taking fright

Hilali & Muhsin Khan

51 Fleeing from a hunter, or a lion, or a beast of prey.

Pickthall

51 Fleeing from a lion ?

Shakir

51 That had fled from a lion?

Hilali & Muhsin Khan

52 Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).

Pickthall

52 Nay, but everyone of them desireth that he should be given open pages (from Allah).

Shakir

52 Nay; every one of them desires that he may be given pages spread out;

Hilali & Muhsin Khan

53 Nay! But they fear not the Hereafter (from Allah's punishment).

Pickthall

53 Nay, verily. They fear not the Hereafter.

Shakir

53 Nay! but they do not fear the hereafter.

Hilali & Muhsin Khan

54 Nay, verily, this (Qur'an) is an admonition,

Pickthall

54 Nay, verily. Lo! this is an Admonishment.

Shakir

54 Nay! it is surely an admonition.

Hilali & Muhsin Khan

55 So whosoever will (let him read it), and receive admonition (from it)!

Pickthall

55 So whosoever will may heed.

Shakir

55 So whoever pleases may mind it.

Hilali & Muhsin Khan

56 And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).

Pickthall

56 And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.

Shakir

56 And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.