In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
بسم الله الرحمن الرحيم والليل إذا يغشى
By the night when it covers
Chapter 92, 21 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
بسم الله الرحمن الرحيم والليل إذا يغشى
By the night when it covers
By the day as it appears in brightness.
And the day resplendent
والنهار إذا تجلى
And [by] the day when it appears
By Him Who created male and female.
And Him Who hath created male and female,
وما خلق الذكر والأنثى
And [by] He who created the male and female,
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Lo! your effort is dispersed (toward divers ends).
إن سعيكم لشتى
Indeed, your efforts are diverse.
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for him who giveth and is dutiful (toward Allah)
فأما من أعطى واتقى
As for he who gives and fears Allah
And believes in Al-Husna.
And believeth in goodness;
وصدق بالحسنى
And believes in the best [reward],
We will make smooth for him the path of ease (goodness).
Surely We will ease his way unto the state of ease.
فسنيسره لليسرى
We will ease him toward ease.
But he who is greedy miser and thinks himself self-sufficient.
But as for him who hoardeth and deemeth himself independent,
وأما من بخل واستغنى
But as for he who withholds and considers himself free of need
And belies Al-Husna (See the footnote of the Verse No.6)
And disbelieveth in goodness;
وكذب بالحسنى
And denies the best [reward],
We will make smooth for him the path for evil.
Surely We will ease his way unto adversity.
فسنيسره للعسرى
We will ease him toward difficulty.
And what will his wealth avail him when he goes down (in destruction)?.
His riches will not save him when he perisheth.
وما يغني عنه ماله إذا تردى
And what will his wealth avail him when he falls?
Truly! On Us is (to give) guidance.
Lo! Ours it is (to give) the guidance
إن علينا للهدى
Indeed, [incumbent] upon Us is guidance.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And lo! unto Us belong the latter portion and the former.
وإن لنا للآخرة والأولى
And indeed, to Us belongs the Hereafter and the first [life].
Therefore I have warned you of a blazing Fire (Hell).
Therefor have I warned you of the flaming Fire
فأنذرتكم نارا تلظى
So I have warned you of a Fire which is blazing.
None shall enter it save the most wretched.
Which only the most wretched must endure,
لا يصلاها إلا الأشقى
None will [enter to] burn therein except the most wretched one.
Who denies and turns away.
He who denieth and turneth away.
الذي كذب وتولى
Who had denied and turned away.
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
Far removed from it will be the righteous
وسيجنبها الأتقى
But the righteous one will avoid it -
He who spends his wealth for increase in self-purification,
Who giveth his wealth that he may grow (in goodness).
الذي يؤتي ماله يتزكى
[He] who gives [from] his wealth to purify himself
And who has (in mind) no favour from anyone to be paid back,
And none hath with him any favour for reward,
وما لأحد عنده من نعمة تجزى
And not [giving] for anyone who has [done him] a favor to be rewarded
Except to seek the Countenance of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
إلا ابتغاء وجه ربه الأعلى
But only seeking the countenance of his Lord, Most High.
He surely will be pleased (when he enters Paradise).
He verily will be content.
ولسوف يرضى
And he is going to be satisfied.