In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
He frowned and turned (his) back,
AAabasa watawalla
Chapter 80, 42 verses
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
He frowned and turned (his) back,
AAabasa watawalla
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because the blind man came unto him.
Because there came to him the blind man.
An jaahu alaAAma
And how can you know that he might become pure (from sins)?
What could inform thee but that he might grow (in grace)
And what would make you know that he would purify himself,
Wama yudreeka laAAallahu yazzakka
Or he might receive admonition, and the admonition might profit him?
Or take heed and so the reminder might avail him ?
Or become reminded so that the reminder should profit him?
Aw yaththakkaru fatanfaAAahu alththikra
As for him who thinks himself self-sufficient,
As for him who thinketh himself independent,
As for him who considers himself free from need (of you),
Amma mani istaghna
To him you attend;
Unto him thou payest regard.
To him do you address yourself.
Faanta lahu tasadda
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
Yet it is not thy concern if he grow not (in grace).
And no blame is on you if he would not purify himself
Wama AAalayka alla yazzakka
But as to him who came to you running,
But as for him who cometh unto thee with earnest purpose
And as to him who comes to you striving hard,
Waamma man jaaka yasAAa
And is afraid (of Allah and His punishment).
And hath fear,
And he fears,
Wahuwa yakhsha
Of him you are neglectful and divert your attention to another,
From him thou art distracted.
From him will you divert yourself.
Faanta AAanhu talahha
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Nay, but verily it is an Admonishment,
Nay! surely it is an admonishment.
Kalla innaha tathkiratun
So whoever wills, let him pay attention to it.
So let whosoever will pay heed to it,
So let him who pleases mind it.
Faman shaa thakarahu
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
On honoured leaves
In honored books,
Fee suhufin mukarramatin
Exalted (in dignity), purified,
Exalted, purified,
Exalted, purified,
MarfooAAatin mutahharatin
In the hands of scribes (angels).
(Set down) by scribes
In the hands of scribes
Biaydee safaratin
Honourable and obedient.
Noble and righteous.
Noble, virtuous.
Kiramin bararatin
Be cursed (the disbelieving) man! How ungrateful he is!
Man is (self - )destroyed: how ungrateful!
Cursed be man! how ungrateful is he!
Qutila alinsanu ma akfarahu
From what thing did He create him?
From what thing doth He create him ?
Of what thing did He create him?
Min ayyi shayin khalaqahu
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
From a drop of seed. He createth him and proportioneth him,
Of a small seed; He created him, then He made him according to a measure,
Min nutfatin khalaqahu faqaddarahu
Then He makes the Path easy for him.
Then maketh the way easy for him,
Then (as for) the way - - He has made it easy (for him)
Thumma alssabeela yassarahu
Then He causes him to die and puts him in his grave.
Then causeth him to die, and burieth him;
Then He causes him to die, then assigns to him a grave,
Thumma amatahu faaqbarahu
Then when it is His Will, He will resurrect him (again).
Then, when He will, He bringeth him again to life.
Then when He pleases, He will raise him to life again.
Thumma itha shaa ansharahu
Nay, but (man) has not done what He commanded him.
Nay, but (man) hath not done what He commanded him.
Nay; but he has not done what He bade him.
Kalla lamma yaqdi ma amarahu
Then let man look at his food:
Let man consider his food:
Then let man look to his food,
Falyanthuri alinsanu ila taAAamihi
We pour forth water in abundance.
How We pour water in showers
That We pour down the water, pouring (it) down in abundance,
Anna sababna almaa sabban
And We split the earth in clefts.
Then split the earth in clefts
Then We cleave the earth, cleaving (it) asunder,
Thumma shaqaqna alarda shaqqan
And We cause therein the grain to grow,
And cause the grain to grow therein
Then We cause to grow therein the grain,
Faanbatna feeha habban
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and green fodder
And grapes and clover,
WaAAinaban waqadban
And olives and date-palms,
And olive - trees and palm - trees
And the olive and the palm,
Wazaytoonan wanakhlan
And gardens dense with many trees,
And garden - closes of thick foliage
And thick gardens,
Wahadaiqa ghulban
And fruits and herbage
And fruits and grasses:
And fruits and herbage
Wafakihatan waabban
(To be) a provision and benefit for you and your cattle.
Provision for you and your cattle.
A provision for you and for your cattle.
MataAAan lakum walianAAamikum
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when the Shout cometh
But when the deafening cry comes,
Faitha jaati alssakhkhatu
That Day shall a man flee from his brother,
On the day when a man fleeth from his brother
The day on which a man shall fly from his brother,
Yawma yafirru almaro min akheehi
And from his mother and his father,
And his mother and his father
And his mother and his father,
Waommihi waabeehi
And from his wife and his children.
And his wife and his children,
And his spouse and his son - -
Wasahibatihi wabaneehi
Everyman that Day will have enough to make him careless of others.
Every man that day will have concern enough to make him heedless (of others).
Every man of them shall on that day have an affair which will occupy him.
Likulli imriin minhum yawmaithin shanun yughneehi
Some faces that Day will be bright (true believers of Islamic Monotheism),
On that day faces will be bright as dawn,
(Many) faces on that day shall be bright,
Wujoohun yawmaithin musfiratun
Laughing, rejoicing at good news (of Paradise).
Laughing, rejoicing at good news;
Laughing, joyous.
Dahikatun mustabshiratun
And other faces, that Day, will be dust-stained.
And other faces, on that day, with dust upon them,
And (many) faces on that day, on them shall be dust,
Wawujoohun yawmaithin AAalayha ghabaratun
Darkness will cover them.
Veiled in darkness,
Darkness shall cover them.
Tarhaquha qataratun
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
Those are the disbelievers, the wicked.
These are they who are unbelievers, the wicked.
Olaika humu alkafaratu alfajaratu