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Al Furqan
Chapter 25, 77 verses
Hilali & Muhsin Khan
Pickthall
Shakir
Word by word
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Blessed be He Who sent down the criterion (of right and wrong, i.e. this Qur'an) to His slave (Muhammad صلى الله عليه وسلم) that he may be a warner to the 'Alamin (mankind and jinn).
Pickthall
In the name of Allah, the Beneficent, the Merciful. Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples.
Shakir
Blessed is He Who sent down the Furqan upon His servant that he may be a warner to the nations;
He to Whom belongs the dominion of the heavens and the earth, and Who has begotten no son (children or offspring) and for Whom there is no partner in the dominion. He has created everything, and has measured it exactly according to its due measurements.
Pickthall
He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure.
Shakir
He, Whose is the kingdom of the heavens and the earth, and Who did not take to Himself a son, and Who has no associate in the kingdom, and Who created everything, then ordained for it a measure.
Yet they have taken besides Him other alihah (gods) who created nothing but are themselves created, and possess neither harm nor benefit for themselves, and possess no power (of causing) death, nor (of giving) life, nor of raising the dead.
Pickthall
Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead.
Shakir
And they have taken besides Him gods, who do not create anything while they are themselves created, and they control not for themselves any harm or profit, and they control not death nor life, nor raising (the dead) to life.
Those who disbelieve say: "This (the Qur'an) is nothing but a lie that he (Muhammad صلى الله عليه وسلم) has invented, and others have helped him at it. In fact they have produced an unjust wrong (thing) and a lie."
Pickthall
Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.
Shakir
And those who disbelieve say: This is nothing but a lie which he has forged, and other people have helped him at it; so indeed they have done injustice and (uttered) a falsehood.
Say: "It (this Qur'an) has been sent down by Him (Allah) (the Real Lord of the heavens and earth) Who knows the secret of the heavens and the earth. Truly, He is Oft-Forgiving, Most Merciful."
Pickthall
Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful.
Shakir
Say: He has revealed it Who knows the secret in the heavens and the earth; surely He is ever Forgiving, Merciful.
And they say: "Why does this Messenger (Muhammad صلى الله عليه وسلم) eat food, and walk about in the markets (as we). Why is not an angel sent down to him to be a warner with him?
Pickthall
And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets ? Why is not an angel sent down unto him, to be a warner with him.
Shakir
And they say: What is the matter with this Apostle that he eats food and goes about in the markets; why has not an angel been sent down to him, so that he should have been a warner with him?
"Or (why) has not a treasure been granted to him, or why has he not a garden whereof he may eat?" And the Zalimun (polytheists and wrong-doers) say: "You follow none but a man bewitched."
Pickthall
Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat ? And the evil - doers say: Ye are but following a man bewitched.
Shakir
Or (why is not) a treasure sent down to him, or he is made to have a garden from which he should eat? And the unjust say: You do not follow any but a man deprived of reason.
Blessed be He Who, if He wills will assign you better than (all) that - Gardens under which rivers flow (Paradise) and will assign you palaces (i.e. in Paradise).
Pickthall
Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions.
Shakir
Blessed is He Who, if He please, will give you what is better than this, gardens beneath which rivers flow, and He will give you palaces.
Say: (O Muhammad صلى الله عليه وسلم) "Is that (torment) better or the Paradise of Ete - nity which is promised to the Muttaqun (the pious - See V.2:2)?" It will be theirs as a reward and as a final destination.
Pickthall
Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil) ? It will be their reward and journey's end.
Shakir
Say: Is this better or the abiding garden which those who guard (against evil) are promised? That shall be a reward and a resort for them.
For them there will be therein all that they desire, and they will abide (there forever). It is a promise binding upon your Lord that must be fulfilled.
Pickthall
Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled.
Shakir
They shall have therein what they desire abiding (in it); it is a promise which it is proper to be prayed for from your Lord.
And on the Day when He will gather them together and that which they worship besides Allah [idols, angels, pious men, saints] . He will say: "Was it you who misled these My slaves or did they (themselves) stray from the (Right) Path?"
Pickthall
And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way ?
Shakir
And on the day when He shall gather them, and whatever they served besides Allah, He shall say: Was it you who led astray these My servants, or did they themselves go astray from the path?
They will say: "Glorified be You! It was not for us to take any Auliya' (Protectors, Helpers) besides You, but You gave them and their fathers comfort till they forgot the warning, and became a lost people (doomed to total loss).
Pickthall
They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk.
Shakir
They shall say: Glory be to Thee; it was not beseeming for us that we should take any guardians besides Thee, but Thou didst make them and their fathers to enjoy until they forsook the reminder, and they were a people in perdition,
Thus they (false gods - all deities other than Allah) will belie you (polytheists) regarding what you say (that they are gods besides Allah): then you can neither avert (the punishment), nor get help. And whoever among you does wrong (i.e. sets up rivals to Allah), We shall make him taste a great torment.
Pickthall
Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment.
Shakir
So they shall indeed give you the lie in what you say, then you shall not be able to ward off or help, and whoever among you is unjust, We will make him taste a great chastisement.
And We never sent before you (O Muhammad صلى الله عليه وسلم) any of the Messengers but verily, they ate food and walked in the markets. And We have made some of you as a trial for others: will you have patience? And your Lord is Ever All-Seer (of everything).
Pickthall
We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast ? And thy Lord is ever Seer.
Shakir
And We have not sent before you any apostles but they most surely ate food and went about in the markets; and We have made some of you a trial for others; will you bear patiently? And your Lord is ever Seeing.
And those who expect not a Meeting with Us (i.e. those who deny the Day of Resurrection and the life of the Hereafter) said: "Why are not the angels sent down to us, or why do we not see our Lord?" Indeed they think too highly of themselves, and are scornful with great pride.
Pickthall
And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord! Assuredly they think too highly of themselves and are scornful with great pride.
Shakir
And those who do not hope for Our meeting, say: Why have not angels been sent down upon us, or (why) do we not see our Lord? Now certainly they are too proud of themselves and have revolted in great revolt.
On the Day they will see the angels - no glad tidings will there be for the Mujrimun (criminals, disbelievers, polytheists, sinners) that day. And they (angels) will say: "All kinds of glad tidings are forbidden to you," [none will be allowed to enter Paradise except the one who said: La ilaha illallah, "(none has the right to be worshipped but Allah) and acted practically on its legal orders and obligations. See the footnote of V.2:193)].
Pickthall
On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban!
Shakir
On the day when they shall see the angels, there shall be no joy on that day for the guilty, and they shall say: It is a forbidden thing totally prohibited.
And We shall turn to whatever deeds they (disbelievers, polytheists, sinners) did, and We shall make such deeds as scattered floating particles of dust.
Pickthall
And We shall turn unto the work they did and make it scattered motes.
Shakir
And We will proceed to what they have done of deeds, so We shall render them as scattered floating dust.
The dwellers of Paradise (i.e. those who deserved it through their Islamic Monotheistic Faith and their deeds of righteousness) will, on that Day, have the best abode, and have the fairest of places for repose.
Pickthall
Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest;
Shakir
The dwellers of the garden shall on that day be in a better abiding - place and a better resting - place.
The sovereignty on that Day will be the true (sovereignty), belonging to the Most Gracious (Allah), and it will be a hard Day for the disbelievers (those who disbelieve in the Oneness of Allah - Islamic Monotheism).
Pickthall
The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers.
Shakir
The kingdom on that day shall rightly belong to the Beneficent Allah, and a hard day shall it be for the unbelievers.
And (remember) the Day when the Zalim (wrong-doer, oppressor, polytheist) will bite at his hands, he will say: "Oh! Would that I had taken a path with the Messenger (Muhammad صلى الله عليه وسلم).
Pickthall
On the day when the wrong - doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)!
Shakir
And the day when the unjust one shall bite his hands saying: O! would that I had taken a way with the Apostle
"He indeed led me astray from the Reminder (this Qur'an) after it had come to me. And Shaitan (Satan) is to man ever a deserter in the hour of need." [Tafsir Al-Qurtubi]
Pickthall
He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need.
Shakir
Certainly he led me astray from the reminder after it had come to me; and the Shaitan fails to aid man.
And the Messenger (Muhammad صلى الله عليه وسلم) will say: "O my Lord! Verily, my people deserted this Qur'an (neither listened to it, nor acted on its laws and teachings).
Pickthall
And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account.
Shakir
And the Apostle cried out: O my Lord! surely my people have treated this Quran as a forsaken thing.
Thus have We made for every Prophet an enemy among the Mujrimun (disbelievers, polytheists, criminals). But Sufficient is your Lord as a Guide and Helper.
Pickthall
Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper.
Shakir
And thus have We made for every prophet an enemy from among the sinners and sufficient is your Lord as a Guide and a Helper.
And those who disbelieve say: "Why is not the Qur'an revealed to him all at once?" Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages. (It was revealed to the Prophet صلى الله عليه وسلم in 23 years.).
Pickthall
And those who disbelieve say: Why is the Qur'an not revealed unto him all at once ? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order.
Shakir
And those who disbelieve say: Why has not the Quran been revealed to him all at once? Thus, that We may strengthen your heart by it and We have arranged it well in arranging.
And no example or similitude do they bring (to oppose or to find fault in you or in this Qur'an), but We reveal to you the truth (against that similitude or example), and the better explanation thereof.
Pickthall
And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument.
Shakir
And they shall not bring to you any argument, but We have brought to you (one) with truth and best in significance.
And We said: "Go you both to the people who have denied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.)." Then We destroyed them with utter destruction.
Pickthall
Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction.
Shakir
Then We said: Go you both to the people who rejected Our communications; so We destroyed them with utter destruction.
And Nuh's (Noah) people, when they denied the Messengers, We drowned them, and We made them as a sign for mankind. And We have prepared a painful torment for the Zalimun (polytheists and wrong-doers).
Pickthall
And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil - doers.
Shakir
And the people of Nuh, when they rejected the apostles, We drowned them, and made them a sign for men, and We have prepared a painful punishment for the unjust;
And for each (of them) We put forward examples (as proofs and lessons), and each (of them) We brought to utter ruin (because of their disbelief and evil deeds).
Pickthall
Each (of them) We warned by examples, and each (of them) We brought to utter ruin.
Shakir
And to every one We gave examples and every one did We destroy with utter destruction.
And indeed they have passed by the town [of Prophet Lut (Lot)] on which was rained the evil rain. Did they (disbelievers) not then see it (with their own eyes)? Nay! But they used not to expect any resurrection.
Pickthall
And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it ? Nay, but they hope for no resurrection.
Shakir
And certainly they have (often) passed by the town on which was rained an evil rain; did they not then see it? Nay! they did not hope to be raised again.
"He would have nearly misled us from our alihah (gods), had it not been that we were patient and constant in their worship!" And they will know when they see the torment, who it is that is most astray from the (Right) Path!
Pickthall
He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road.
Shakir
He had well - nigh led us astray from our gods had we not adhered to them patiently! And they will know, when they see the punishment, who is straying farther off from the path.
Have you (O Muhammad صلى الله عليه وسلم) seen him who has taken as his ilah (god) his own vain desire? Would you then be a Wakil (a disposer of his affairs or a watcher) over him?
Pickthall
Hast thou seen him who chooseth for his god his own lust ? Wouldst thou then be guardian over him ?
Shakir
Have you seen him who takes his low desires for his god? Will you then be a protector over him?
Or do you think that most of them hear or understand? They are only like cattle - nay, they are even farther astray from the Path (i.e. even worse than cattle).
Pickthall
Or deemest thou that most of them hear or understand ? They are but as the cattle - nay, but they are farther astray ?
Shakir
Or do you think that most of them do hear or understand? They are nothing but as cattle; nay, they are straying farther off from the path.
Have you not seen how your Lord spread the shadow. If He willed, He could have made it still - But We have made the sun its guide (i.e. after the sunrise, the shadow shrinks and vanishes at midnoon and then again appears in the afternoon with the decline of the sun, and had there been no sunlight, there would have been no shadow).
Pickthall
Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot;
Shakir
Have you not considered (the work of) your Lord, how He extends the shade? And if He had pleased He would certainly have made it stationary; then We have made the sun an indication of it
Then We withdraw it to Us a gradual concealed withdrawal.
Pickthall
Then We withdraw it unto Us, a gradual withdrawal ?
Shakir
Then We take it to Ourselves, taking little by little.
Word by word
ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا
Hilali & Muhsin Khan
And it is He Who makes the night a covering for you, and the sleep (as) a repose, and makes the day Nushur (i.e. getting up and going about here and there for daily work, after one's sleep at night, or like resurrection after one's death).
Pickthall
And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection.
Shakir
And He it is Who made the night a covering for you, and the sleep a rest, and He made the day to rise up again.
And indeed We have distributed it (rain or water) amongst them in order that they may remember (the Grace of Allah,) but most men (refuse to accept the Truth or Faith and) accept nothing but disbelief or ingratitude.
Pickthall
And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude.
Shakir
And certainly We have repeated this to them that they may be mindful, but the greater number of men do not consent to aught except denying.
And it is He Who has let free the two seas (kinds of water): this is palatable and sweet, and that is salt and bitter; and He has set a barrier and a complete partition between them.
Pickthall
And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them.
Shakir
And He it is Who has made two seas to flow freely, the one sweet that subdues thirst by its sweetness, and the other salt that burns by its saltness; and between the two He has made a barrier and inviolable obstruction.
And it is He Who has created man from water, and has appointed for him kindred by blood, and kindred by marriage. And your Lord is Ever All-Powerful to do what He wills.
Pickthall
And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful.
Shakir
And He it is Who has created man from the water, then He has made for him blood relationship and marriage relationship, and your Lord is powerful.
And they (disbelievers, polytheists) worship besides Allah that which can neither profit them nor harm them; and the is ever a helper (of the Satan) against his Lord.
Pickthall
Yet they worship instead of Allah that which can neither benefit them nor hurt them. The was ever a partisan against his Lord.
Shakir
And they serve besides Allah that which neither profits them nor causes them harm; and the unbeliever is a partisan against his Lord.
And We have sent you (O Muhammad صلى الله عليه وسلم) only as a bearer of glad tidings and a warner.
Pickthall
And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner.
Shakir
And We have not sent you but as a giver of good news and as a warner.
Word by word
وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Hilali & Muhsin Khan
Say: "No reward do I ask of you for this (that which I have brought from my Lord and its preaching), save that whosoever wills may take a Path to his Lord.
Pickthall
Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord.
Shakir
Say: I do not ask you aught in return except that he who will, may take the way to his Lord.
And put your trust (O Muhammad صلى الله عليه وسلم) in the Ever Living One Who dies not, and glorify His Praises, and Sufficient is He as the All-Knower of the sins of His slaves,
Pickthall
And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins,
Shakir
And rely on the Ever - living Who dies not, and celebrate His praise; and Sufficient is He as being aware of the faults of His servants,
Who created the heavens and the earth and all that is between them in six Days. Then He (Istawa ) rose over the Throne (in a manner that suits His Majesty). The Most Gracious (Allah)! Ask Him (O Prophet Muhammad صلى الله عليه وسلم , concerning His Qualities: His rising over His Throne, His creations, etc.), as He is Al-Khabir (The All-Knower of everything i.e. Allah).
Pickthall
Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone concerning Him!
Shakir
Who created the heavens and the earth and what is between them in six periods, and He is firmly established on the throne of authority; the Beneficent Allah, so ask respecting it one aware.
And when it is said to them: "Prostrate yourselves to the Most Gracious (Allah)! they say: "And what is the Most Gracious? Shall we fall down in prostration to that which you (O Muhammad صلى الله عليه وسلم) command us?" And it increases in them only aversion.
Pickthall
And when it is said unto them: Adore the Beneficent! they say: And what is the Beneficent ? Are we to adore whatever thou (Muhammad) biddest us ? And it increaseth aversion in them.
Shakir
And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence? Shall we prostrate to what you bid us? And it adds to their aversion.
And the (faithful) slaves of the Most Gracious (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness.
Pickthall
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace;
Shakir
And the servants of the Beneficent Allah are they who walk on the earth in humbleness, and when the ignorant address them, they say: Peace.
And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse - and whoever does this shall receive the punishment.
Pickthall
And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty;
Shakir
And they who do not call upon another god with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and he who does this shall find a requital of sin;
Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful.
Pickthall
Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful.
Shakir
Except him who repents and believes and does a good deed; so these are they of whom Allah changes the evil deeds to good ones; and Allah is Forgiving, Merciful.
And those who, when they are reminded of the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord, fall not deaf and blind thereat.
Pickthall
And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat.
Shakir
And they who, when reminded of the communications of their Lord, do not fall down thereat deaf and blind.
And those who say: "Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes, and make us leaders of the Muttaqun(the pious. See V.2:2)."
Pickthall
And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil).
Shakir
And they who say: O our Lord! grant us in our wives and our offspring the joy of our eyes, and make us guides to those who guard (against evil).
Those will be rewarded with the highest place (in Paradise) because of their patience. Therein they shall be met with greetings and the word of peace and respect.
Pickthall
They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace,
Shakir
These shall be rewarded with high places because they were patient, and shall be met therein with greetings and salutations.
Say (O Muhammad صلى الله عليه وسلم to the disbelievers): "My Lord pays attention to you only because of your invocation to Him. But now you have indeed denied (Him). So the torment will be yours for ever (inseparable, permanent punishment)."
Pickthall
Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment.
Shakir
Say: My Lord would not care for you were it not for your prayer; but you have indeed rejected (the truth), so that which shall cleave shall come.