Yusuf

1 In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Ra. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. These are the Verses of the Clear Book (the Qur'an that makes clear the legal and illegal things, laws, a guidance and a blessing).

1 In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Ra. These are verse of the Scripture that maketh plain.

1 Aliflamra tilka ayatu alkitabi almubeenu

2 Verily, We have sent it down as an Arabic Qur'an in order that you may understand.

2 Lo! We have revealed it, a Lecture in Arabic, that ye may understand.

2 Inna anzalnahu quranan AAarabiyyan laAAallakum taAAqiloona

3 We relate unto you (Muhammad صلى الله عليه و سلم) the best of stories through Our Revelations unto you, of this Qur'an. And before this (i.e. before the coming of Divine Revelation to you), you were among those who knew nothing about it (the Qur'an).

3 We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless.

3 Nahnu naqussu AAalayka ahsana alqasasi bima awhayna ilayka hatha alqurana wain kunta min qablihi lamina alghafileena

4 (Remember) when Yusuf (Joseph) said to his father: "O my father! Verily, I saw (in a dream) eleven stars and the sun and the moon - I saw them prostrating themselves to me."

4 When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me.

4 Ith qala yoosufu liabeehi ya abati innee raaytu ahada AAashara kawkaban waalshshamsa waalqamara raaytuhum lee sajideena

5 He (the father) said: "O my son! Relate not your vision to your brothers, lest they should arrange a plot against you. Verily! Shaitan (Satan) is to man an open enemy!

5 He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe.

5 Qala ya bunayya la taqsus ruyaka AAala ikhwatika fayakeedoo laka kaydan inna alshshaytana lilinsani AAaduwwun mubeenun

6 "Thus will your Lord choose you and teach you the interpretation of dreams (and other things) and perfect His Favour on you and on the offspring of Ya'qub (Jacob), as He perfected it on your fathers, Ibrahim (Abraham) and Ishaq (Isaac) aforetime! Verily, your Lord is All-Knowing, All-Wise."

6 Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.

6 Wakathalika yajtabeeka rabbuka wayuAAallimuka min taweeli alahadeethi wayutimmu niAAmatahu AAalayka waAAala ali yaAAqooba kama atammaha AAala abawayka min qablu ibraheema waishaqa inna rabbaka AAaleemun hakeemun

7 Verily, in Yusuf (Joseph) and his brethren, there were Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) for those who ask.

7 Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring.

7 Laqad kana fee yoosufa waikhwatihi ayatun lilssaileena

8 When they said: "Truly, Yusuf (Joseph) and his brother (Benjamin) are dearer to our father than we, while we are a strong group. Really, our father is in a plain error.

8 When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration.

8 Ith qaloo layoosufu waakhoohu ahabbu ila abeena minna wanahnu AAusbatun inna abana lafee dalalin mubeenin

9 "Kill Yusuf (Joseph) or cast him out to some (other) land, so that the favour of your father may be given to you alone, and after that you will be righteous folk (by intending repentance before committing the sin)."

9 (One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk.

9 Oqtuloo yoosufa awi itrahoohu ardan yakhlu lakum wajhu abeekum watakoonoo min baAAdihi qawman saliheena

10 One from among them said: "Kill not Yusuf (Joseph), but if you must do something, throw him down to the bottom of a well; he will be picked up by some caravan of travellers."

10 One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him.

10 Qala qailun minhum la taqtuloo yoosufa waalqoohu fee ghayabati aljubbi yaltaqithu baAAdu alssayyarati in kuntum faAAileena

11 They said: "O our father! Why do you not trust us with Yusuf (Joseph) though we are indeed his well-wishers?"

11 They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him ?

11 Qaloo ya abana ma laka la tamanna AAala yoosufa wainna lahu lanasihoona

12 "Send him with us tomorrow to enjoy himself and play, and verily, we will take care of him."

12 Send him with us to - morrow that he may enjoy himself and play. And lo! we shall take good care of him.

12 Arsilhu maAAana ghadan yartaAA wayalAAab wainna lahu lahafithoona

13 He [Ya'qub (Jacob)] said: "Truly, it saddens me that you should take him away. I fear lest a wolf should devour him, while you are careless of him."

13 He said: Lo! in truth it saddens me that ye should take him with you, and I fear less the wolf devour him while ye are heedless of him.

13 Qala innee layahzununee an thathhaboo bihi waakhafu an yakulahu alththibu waantum AAanhu ghafiloona

14 They said: "If a wolf devours him, while we are a strong group (to guard him), then surely, we are the losers."

14 They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished.

14 Qaloo lain akalahu alththibu wanahnu AAusbatun inna ithan lakhasiroona

15 So, when they took him away and they all agreed to throw him down to the bottom of the well, (they did so) and We revealed to him: "Indeed, you shall (one day) inform them of this their affair, when they know (you) not."

15 Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not.

15 Falamma thahaboo bihi waajmaAAoo an yajAAaloohu fee ghayabati aljubbi waawhayna ilayhi latunabiannahum biamrihim hatha wahum la yashAAuroona

16 And they came to their father in the early part of the night weeping.

16 And they came weeping to their father in the evening.

16 Wajaoo abahum AAishaan yabkoona

17 They said: "O our father! We went racing with one another, and left Yusuf (Joseph) by our belongings and a wolf devoured him; but you will never believe us even when we speak the truth."

17 Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth.

17 Qaloo ya abana inna thahabna nastabiqu watarakna yoosufa AAinda mataAAina faakalahu alththibu wama anta bimuminin lana walaw kunna sadiqeena

18 And they brought his shirt stained with false blood. He said: "Nay, but your ownselves have made up a tale. So (for me) patience is most fitting. And it is Allah (Alone) Whose help can be sought against that (lie) which you describe."

18 And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe.

18 Wajaoo AAala qameesihi bidamin kathibin qala bal sawwalat lakum anfusukum amran fasabrun jameelun waAllahu almustaAAanu AAala ma tasifoona

19 And there came a caravan of travellers and they sent their water-drawer, and he let down his bucket (into the well). He said: "What good news! Here is a boy." So they hid him as merchandise (a slave). And Allah was the All-Knower of what they did.

19 And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did.

19 Wajaat sayyaratun faarsaloo waridahum faadla dalwahu qala ya bushra hatha ghulamun waasarroohu bidaAAatan waAllahu AAaleemun bima yaAAmaloona

20 And they sold him for a low price - for a few Dirhams (i.e. for a few silver coins). And they were of those who regarded him insignificant.

20 And they sold him for a low price, a number of silver coins; and they attached no value to him.

20 Washarawhu bithamanin bakhsin darahima maAAdoodatin wakanoo feehi mina alzzahideena

21 And he (the man) from Egypt who bought him, said to his wife: "Make his stay comfortable, may be he will profit us or we shall adopt him as a son." Thus did We establish Yusuf (Joseph) in the land, that We might teach him the interpretation of events. And Allah has full power and control over His Affairs, but most of men know not.

21 And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not.

21 Waqala allathee ishtarahu min misra liimraatihi akrimee mathwahu AAasa an yanfaAAana aw nattakhithahu waladan wakathalika makkanna liyoosufa fee alardi walinuAAallimahu min taweeli alahadeethi waAllahu ghalibun AAala amrihi walakinna akthara alnnasi la yaAAlamoona

22 And when he [Yusuf (Joseph)] attained his full manhood, We gave him wisdom and knowledge (the Prophethood); thus We reward the Muhsinun (doers of good - see the footnote of V.9:120).

22 And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good.

22 Walamma balagha ashuddahu ataynahu hukman waAAilman wakathalika najzee almuhsineena

23 And she, in whose house he was, sought to seduce him (to do an evil act), and she closed the doors and said: "Come on, O you." He said: "I seek refuge in Allah (or Allah forbid)! Truly, he (your husband) is my master! He made my living in a great comfort! (So I will never betray him). Verily, the Zalimun (wrong and evil-doers) will never be successful."

23 And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong - doers never prosper.

23 Warawadathu allatee huwa fee baytiha AAan nafsihi waghallaqati alabwaba waqalat hayta laka qala maAAatha Allahi innahu rabbee ahsana mathwaya innahu la yuflihu alththalimoona

24 And indeed she did desire him, and he would have inclined to her desire, had he not seen the evidence of his Lord. Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen (guided) slaves.

24 She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves.

24 Walaqad hammat bihi wahamma biha lawla an raa burhana rabbihi kathalika linasrifa AAanhu alssooa waalfahshaa innahu min AAibadina almukhlaseena

25 So they raced with one another to the door, and she tore his shirt from the back. They both found her lord (i.e. her husband) at the door. She said: "What is the recompense (punishment) for him who intended an evil design against your wife, except that he be put in prison or a painful torment?"

25 And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom ?

25 Waistabaqa albaba waqaddat qameesahu min duburin waalfaya sayyidaha lada albabi qalat ma jazao man arada biahlika sooan illa an yusjana aw AAathabun aleemun

26 He [Yusuf (Joseph)] said: "It was she that sought to seduce me;" and a witness of her household bore witness (saying): "If it be that his shirt is torn from the front, then her tale is true and he is a liar!

26 (Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars.

26 Qala hiya rawadatnee AAan nafsee washahida shahidun min ahliha in kana qameesuhu qudda min qubulin fasadaqat wahuwa mina alkathibeena

27 "But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth!"

27 And if his shirt is torn from behind, then she hath lied and he is of the truthful.

27 Wain kana qameesuhu qudda min duburin fakathabat wahuwa mina alssadiqeena

28 So when he (her husband) saw his [(Yusuf's (Joseph)] shirt torn at the back, he (her husband) said: "Surely, it is a plot of you women! Certainly mighty is your plot!

28 So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.

28 Falamma raa qameesahu qudda min duburin qala innahu min kaydikunna inna kaydakunna AAatheemun

29 "O Yusuf (Joseph)! Turn away from this! (O woman!) Ask forgiveness for your sin. Verily, you were of the sinful."

29 O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.

29 Yoosufu aAArid AAan hatha waistaghfiree lithanbiki innaki kunti mina alkhatieena

30 And women in the city said: "The wife of Al-'Aziz is seeking to seduce her (slave) young man, indeed she loves him violently; verily we see her in plain error."

30 And women in the city said: The ruler's wife is asking of her slave - boy an ill - deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration.

30 Waqala niswatun fee almadeenati imraatu alAAazeezi turawidu fataha AAan nafsihi qad shaghafaha hubban inna lanaraha fee dalalin mubeenin

31 So when she heard of their accusation, she sent for them and prepared a banquet for them; she gave each one of them a knife (to cut the foodstuff with), and she said [(to Yusuf (Joseph)]: "Come out before them." Then, when they saw him, they exalted him (at his beauty) and (in their astonishment) cut their hands. They said: "How perfect is Allah (or Allah forbid)! No man is this! This is none other than a noble angel!"

31 And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel.

31 Falamma samiAAat bimakrihinna arsalat ilayhinna waaAAtadat lahunna muttakaan waatat kulla wahidatin minhunna sikkeenan waqalati okhruj AAalayhinna falamma raaynahu akbarnahu waqattaAAna aydiyahunna waqulna hasha lillahi ma hatha basharan in hatha illa malakun kareemun

32 She said: "This is he (the young man) about whom you did blame me, and I did seek to seduce him, but he refused. And now if he refuses to obey my order, he shall certainly be cast into prison, and will be one of those who are disgraced."

32 She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low.

32 Qalat fathalikunna allathee lumtunnanee feehi walaqad rawadtuhu AAan nafsihi faistAAsama walain lam yafAAal ma amuruhu layusjananna walayakoonan mina alssaghireena

33 He said: "O my Lord! Prison is dearer to me than that to which they invite me. Unless You turn away their plot from me, I will feel inclined towards them and be one (of those who commit sin and deserve blame or those who do deeds) of the ignorant."

33 He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.

33 Qala rabbi alssijnu ahabbu ilayya mimma yadAAoonanee ilayhi wailla tasrif AAannee kaydahunna asbu ilayhinna waakun mina aljahileena

34 So his Lord answered his invocation and turned away from him their plot. Verily, He is the All-Hearer, the All-Knower.

34 So his Lord heard his prayer and fended off their wiles from him. Lo! He is Hearer, Knower.

34 Faistajaba lahu rabbuhu fasarafa AAanhu kaydahunna innahu huwa alssameeAAu alAAaleemu

35 Then it occurred to them, after they had seen the proofs (of his innocence), to imprison him for a time.

35 And it seemed good to them (the men - folk) after they had seen the signs (of his innocence) to imprison him for a time.

35 Thumma bada lahum min baAAdi ma raawoo alayati layasjununnahu hatta heenin

36 And there entered with him two young men in the prison. One of them said: "Verily, I saw myself (in a dream) pressing wine." The other said: "Verily, I saw myself (in a dream) carrying bread on my head and birds were eating thereof." (They said): "Inform us of the interpretation of this. Verily, we think you are one of the Muhsinun (doers of good)."

36 And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).

36 Wadakhala maAAahu alssijna fatayani qala ahaduhuma innee aranee aAAsiru khamran waqala alakharu innee aranee ahmilu fawqa rasee khubzan takulu alttayru minhu nabbina bitaweelihi inna naraka mina almuhsineena

37 He said: "No food will come to you (in wakefulness or in dream) as your provision, but I will inform (in wakefulness) its interpretation before it (the food) comes. This is of that which my Lord has taught me. Verily, I have abandoned the religion of a people that believe not in Allah and are disbelievers in the Hereafter (i.e. the Kan'anyyun of Egypt who were polytheists and used to worship sun and other false deities).

37 He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.

37 Qala la yateekuma taAAamun turzaqanihi illa nabbatukuma bitaweelihi qabla an yatiyakuma thalikuma mimma AAallamanee rabbee innee taraktu millata qawmin la yuminoona biAllahi wahum bialakhirati hum kafiroona

38 "And I have followed the religion of my fathers, - Ibrahim (Abraham), Ishaq (Isaac) and Ya'qub (Jacob) [عليهم السلام], and never could we attribute any partners whatsoever to Allah. This is from the Grace of Allah to us and to mankind, but most men thank not (i.e. they neither believe in Allah, nor worship Him).

38 And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.

38 WaittabaAAtu millata abaee ibraheema waishaqa wayaAAqooba ma kana lana an nushrika biAllahi min shayin thalika min fadli Allahi AAalayna waAAala alnnasi walakinna akthara alnnasi la yashkuroona

39 "O two companions of the prison! Are many different lords (gods) better or Allah, the One, the Irresistible?

39 O my fellow - prisoners! Are divers lords better, or Allah the One, Almighty ?

39 Ya sahibayi alssijni aarbabun mutafarriqoona khayrun ami Allahu alwahidu alqahharu

40 "You do not worship besides Him but only names which you have named (forged) - you and your fathers - for which Allah has sent down no authority. The command (or the judgement) is for none but Allah. He has commanded that you worship none but Him (i.e. His Monotheism); that is the (true) straight religion, but most men know not.

40 Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.

40 Ma taAAbudoona min doonihi illa asmaan sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin ini alhukmu illa lillahi amara alla taAAbudoo illa iyyahu thalika alddeenu alqayyimu walakinna akthara alnnasi la yaAAlamoona

41 "O two companions of the prison! As for one of you, he (as a servant) will pour out wine for his lord (king or master) to drink; and as for the other, he will be crucified and birds will eat from his head. Thus is the case judged concerning which you both did inquire."

41 O my two fellow - prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.

41 Ya sahibayi alssijni amma ahadukuma fayasqee rabbahu khamran waamma alakharu fayuslabu fatakulu alttayru min rasihi qudiya alamru allathee feehi tastaftiyani

42 And he said to the one whom he knew to be saved: "Mention me to your lord (i.e. your king, so as to get me out of the prison)." But Shaitan (Satan) made him forget to mention it to his Lord [or Satan made Yusuf (Joseph) to forget the remembrance of his Lord (Allah) as to ask for His Help, instead of others]. So [Yusuf (Joseph)] stayed in prison a few (more) years.

42 And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years.

42 Waqala lillathee thanna annahu najin minhuma othkurnee AAinda rabbika faansahu alshshaytanu thikra rabbihi falabitha fee alssijni bidAAa sineena

43 And the king (of Egypt) said: "Verily, I saw (in a dream) seven fat cows, whom seven lean ones were devouring, and seven green ears of corn, and (seven) others dry. O notables! Explain to me my dream, if it be that you can interpret dreams."

43 And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.

43 Waqala almaliku innee ara sabAAa baqaratin simanin yakuluhunna sabAAun AAijafun wasabAAa sunbulatin khudrin waokhara yabisatin ya ayyuha almalao aftoonee fee ruyaya in kuntum lilrruya taAAburoona

44 They said: "Mixed up false dreams and we are not skilled in the interpretation of dreams."

44 They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams.

44 Qaloo adghathu ahlamin wama nahnu bitaweeli alahlami biAAalimeena

45 Then the man who was released (one of the two who were in prison), now at length remembered and said: "I will tell you its interpretation, so send me forth."

45 And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.

45 Waqala allathee naja minhuma waiddakara baAAda ommatin ana onabbiokum bitaweelihi faarsilooni

46 (He said): "O Yusuf (Joseph), the man of truth! Explain to us (the dream) of seven fat cows whom seven lean ones were devouring, and of seven green ears of corn, and (seven) others dry, that I may return to the people, and that they may know."

46 (And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.

46 Yoosufu ayyuha alssiddeequ aftina fee sabAAi baqaratin simanin yakuluhunna sabAAun AAijafun wasabAAi sunbulatin khudrin waokhara yabisatin laAAallee arjiAAu ila alnnasi laAAallahum yaAAlamoona

47 [(Yusuf (Joseph)] said: "For seven consecutive years, you shall sow as usual and that (the harvest) which you reap you shall leave it in the ears, (all) except a little of it which you may eat.

47 He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.

47 Qala tazraAAoona sabAAa sineena daaban fama hasadtum fatharoohu fee sunbulihi illa qaleelan mimma takuloona

48 "Then will come after that, seven hard (years), which will devour what you have laid by in advance for them, (all) except a little of that which you have guarded (stored).

48 Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored.

48 Thumma yatee min baAAdi thalika sabAAun shidadun yakulna ma qaddamtum lahunna illa qaleelan mimma tuhsinoona

49 "Then thereafter will come a year in which people will have abundant rain and in which they will press (wine and oil)."

49 Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil).

49 Thumma yatee min baAAdi thalika AAamun feehi yughathu alnnasu wafeehi yaAAsiroona

50 And the king said: "Bring him to me." But when the messenger came to him, [Yusuf (Joseph)] said: "Return to your lord and ask him, 'What happened to the women who cut their hands? Surely, my Lord (Allah) is Well-Aware of their plot.'"

50 And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile.

50 Waqala almaliku itoonee bihi falamma jaahu alrrasoolu qala irjiAA ila rabbika faisalhu ma balu alnniswati allatee qattaAAna aydiyahunna inna rabbee bikaydihinna AAaleemun

51 (The King) said (to the women): "What was your affair when you did seek to seduce Yusuf (Joseph)?" The women said: "Allah forbid! No evil know we against him!" The wife of Al-'Aziz said: "Now the truth is manifest (to all); it was I who sought to seduce him, and he is surely of the truthful."

51 He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph ? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful.

51 Qala ma khatbukunna ith rawadtunna yoosufa AAan nafsihi qulna hasha lillahi ma AAalimna AAalayhi min sooin qalati imraatu alAAazeezi alana hashasa alhaqqu ana rawadtuhu AAan nafsihi wainnahu lamina alssadiqeena

52 [Then Yusuf (Joseph) said: "I asked for this enquiry] in order that he (Al-'Aziz) may know that I betrayed him not in (his) absence". And, verily! Allah guides not the plot of the betrayers.

52 (Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.

52 Thalika liyaAAlama annee lam akhunhu bialghaybi waanna Allaha la yahdee kayda alkhaineena

53 "And I free not myself (from the blame). Verily, the (human) self is inclined to evil, except when my Lord bestows His Mercy (upon whom He wills). Verily, my Lord is Oft-Forgiving, Most Merciful."

53 I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful.

53 Wama obarrio nafsee inna alnnafsa laammaratun bialssooi illa ma rahima rabbee inna rabbee ghafoorun raheemun

54 And the king said: "Bring him to me that I may attach him to my person." Then, when he spoke to him, he said: "Verily, this day, you are with us high in rank and fully trusted."

54 And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to - day in our presence established and trusted.

54 Waqala almaliku itoonee bihi astakhlishu linafsee falamma kallamahu qala innaka alyawma ladayna makeenun ameenun

55 [Yusuf (Joseph)] said: "Set me over the store-houses of the land; I will indeed guard them with full knowledge" (as a minister of finance in Egypt).

55 He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.

55 Qala ijAAalnee AAala khazaini alardi innee hafeethun AAaleemun

56 Thus did We give full authority to Yusuf (Joseph) in the land, to take possession therein, when or where he likes. We bestow of Our Mercy on whom We will, and We make not to be lost the reward of Al-Muhsinun (the good doers - See V.2:112).

56 Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.

56 Wakathalika makanna liyoosufa fee alardi yatabawwao minha haythu yashao nuseebu birahmatina man nashao wala nudeeAAu ajra almuhsineena

57 And verily, the reward of the Hereafter is better for those who believe and used to fear Allah and keep their duty to Him (by abstaining from all kinds of sins and evil deeds and by performing all kinds of righteous good deeds).

57 And the reward of the Hereafter is better, for those who believe and ward off (evil).

57 Walaajru alakhirati khayrun lillatheena amanoo wakanoo yattaqoona

58 And Yusuf's (Joseph) brethren came and they entered unto him, and he recognized them, but they recognized him not.

58 And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not.

58 Wajaa ikhwatu yoosufa fadakhaloo AAalayhi faAAarafahum wahum lahu munkiroona

59 And when he had furnished them with their provisions (according to their need), he said: "Bring me a brother of yours from your father (he meant Benjamin). See you not that I give full measure, and that I am the best of the hosts?

59 And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts ?

59 Walamma jahhazahum bijahazihim qala itoonee biakhin lakum min abeekum ala tarawna annee oofee alkayla waana khayru almunzileena

60 "But if you bring him not to me, there shall be no measure (of corn) for you with me, nor shall you come near me."

60 And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near.

60 Fain lam tatoonee bihi fala kayla lakum AAindee wala taqrabooni

61 They said: "We shall try to get permission (for him) from his father, and verily, we shall do it."

61 They said: We will try to win him from his father: that we will surely do.

61 Qaloo sanurawidu AAanhu abahu wainna lafaAAiloona

62 And [Yusuf (Joseph)] told his servants to put their money (with which they had bought the corn) into their bags, so that they might know it when they go back to their people; in order they might come again.

62 He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again.

62 Waqala lifityanihi ijAAaloo bidaAAatahum fee rihalihim laAAallahum yaAArifoonaha itha inqalaboo ila ahlihim laAAallahum yarjiAAoona

63 So, when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother). So send our brother with us, and we shall get our measure and truly we will guard him."

63 So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well.

63 Falamma rajaAAoo ila abeehim qaloo ya abana muniAAa minna alkaylu faarsil maAAana akhana naktal wainna lahu lahafithoona

64 He said: "Can I entrust him to you except as I entrusted his brother [Yusuf (Joseph)] to you aforetime? But Allah is the Best to guard, and He is the Most Merciful of those who show mercy."

64 He said: Can I entrust him to you save as I entrusted his brother to you aforetime ? Allah is better at guarding, and He is the Most Merciful of those who show mercy.

64 Qala hal amanukum AAalayhi illa kama amintukum AAala akheehi min qablu faAllahu khayrun hafithan wahuwa arhamu alrrahimeena

65 And when they opened their bags, they found their money had been returned to them. They said: "O our father! What (more) can we desire? This, our money has been returned to us; so we shall get (more) food for our family, and we shall guard our brother and add one more measure of a camel's load. This quantity is easy (for the king to give)."

65 And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask ? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure.

65 Walamma fatahoo mataAAahum wajadoo bidaAAatahum ruddat ilayhim qaloo ya abana ma nabghee hathihi bidaAAatuna ruddat ilayna wanameeru ahlana wanahfathu akhana wanazdadu kayla baAAeerin thalika kaylun yaseerun

66 He [Ya'qub (Jacob)] said: "I will not send him with you until you swear a solemn oath to me in Allah's Name, that you will bring him back to me unless you are yourselves surrounded (by enemies)," And when they had sworn their solemn oath, he said: "Allah is the Witness to what we have said."

66 He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say.

66 Qala lan orsilahu maAAakum hatta tutooni mawthiqan mina Allahi latatunnanee bihi illa an yuhata bikum falamma atawhu mawthiqahum qala Allahu AAala ma naqoolu wakeelun

67 And he said: "O my sons! Do not enter by one gate, but enter by different gates, and I cannot avail you against Allah at all. Verily! The decision rests only with Allah. In Him, I put my trust and let all those that trust, put their trust in Him."

67 And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust.

67 Waqala ya baniyya la tadkhuloo min babin wahidin waodkhuloo min abwabin mutafarriqatin wama oghnee AAankum mina Allahi min shayin ini alhukmu illa lillahi AAalayhi tawakkaltu waAAalayhi falyatawakkali almutawakkiloona

68 And when they entered according to their father's advice, it did not avail them in the least against (the Will of) Allah; it was but a need of Ya'qub's (Jacob) inner-self which he discharged. And verily, he was endowed with knowledge because We had taught him, but most men know not.

68 And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not.

68 Walamma dakhaloo min haythu amarahum aboohum ma kana yughnee AAanhum mina Allahi min shayin illa hajatan fee nafsi yaAAqooba qadaha wainnahu lathoo AAilmin lima AAallamnahu walakinna akthara alnnasi la yaAAlamoona

69 And when they went in before Yusuf (Joseph), he took his brother (Benjamin) to himself and said: "Verily! I am your brother, so grieve not for what they used to do."

69 And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.

69 Walamma dakhaloo AAala yoosufa awa ilayhi akhahu qala innee ana akhooka fala tabtais bima kanoo yaAAmaloona

70 So when he had furnished them forth with their provisions, he put the (golden) bowl in his brother's bag. Then a crier cried: "O you (in) the caravan! Surely, you are thieves!"

70 And when he provided them with their provision, he put the drinking - cup in his brother's saddlebag, and then a crier cried: O camel - riders! Lo! ye are surely thieves!

70 Falamma jahhazahum bijahazihim jaAAala alssiqayata fee rahli akheehi thumma aththana muaththinun ayyatuha alAAeeru innakum lasariqoona

71 They, turning towards them, said: "What is it that you have lost?"

71 They cried, coming toward them: What is it ye have lost ?

71 Qaloo waaqbaloo AAalayhim matha tafqidoona

72 They said: "We have lost the (golden) bowl of the king and for him who produces it is (the reward of) a camel load; and I will be bound by it."

72 They said: We have lost the king's cup, and he who bringeth it shall have a camel - load, and I (said Joseph) am answerable for it.

72 Qaloo nafqidu suwaAAa almaliki waliman jaa bihi himlu baAAeerin waana bihi zaAAeemun

73 They said: "By Allah! Indeed you know that we came not to make mischief in the land, and we are no thieves!"

73 They said: By Allah, well ye know we came not to do evil in the land, and are no thieves.

73 Qaloo taAllahi laqad AAalimtum ma jina linufsida fee alardi wama kunna sariqeena

74 They [Yusuf's (Joseph) men] said: "What then shall be the penalty of him, if you are (proved to be) liars."

74 They said: And what shall be the penalty for it, if ye prove liars ?

74 Qaloo fama jazaohu in kuntum kathibeena

75 They [Yusuf's (Joseph) brothers] said: "His penalty should be that he, in whose bag it is found, should be held for the punishment (of the crime). Thus we punish the Zalimun (wrong-doers)!"

75 They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong - doers.

75 Qaloo jazaohu man wujida fee rahlihi fahuwa jazaohu kathalika najzee alththalimeena

76 So he [Yusuf (Joseph)] began (the search) in their bags before the bag of his brother. Then he brought it out of his brother's bag. Thus did We plan for Yusuf (Joseph). He could not take his brother by the law of the king (as a slave), except that Allah willed it. (So Allah made the brothers to bind themselves with their way of "punishment, i.e. enslaving of a thief.") We raise to degrees whom We will, but over all those endowed with knowledge is the All-Knowing (Allah).

76 Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.

76 Fabadaa biawAAiyatihim qabla wiAAai akheehi thumma istakhrajaha min wiAAai akheehi kathalika kidna liyoosufa ma kana liyakhutha akhahu fee deeni almaliki illa an yashaa Allahu narfaAAu darajatin man nashao wafawqa kulli thee AAilmin AAaleemun

77 They [(Yusuf's (Joseph) brothers] said: "If he steals, there was a brother of his [Yusuf (Joseph)] who did steal before (him)." But these things did Yusuf (Joseph) keep in himself, revealing not the secrets to them. He said (within himself): "You are in worst case, and Allah is the Best Knower of that which you describe!"

77 They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.

77 Qaloo in yasriq faqad saraqa akhun lahu min qablu faasarraha yoosufu fee nafsihi walam yubdiha lahum qala antum sharrun makanan waAllahu aAAlamu bima tasifoona

78 They said: "O ruler of the land! Verily, he has an old father (who will grieve for him); so take one of us in his place. Indeed we think that you are one of the Muhsinun (good-doers - see the footnote of V.9:120)."

78 They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.

78 Qaloo ya ayyuha alAAazeezu inna lahu aban shaykhan kabeeran fakhuth ahadana makanahu inna naraka mina almuhsineena

79 He said: "Allah forbid, that we should take anyone but him with whom we found our property. Indeed (if we did so), we should be Zalimun (wrong-doers)."

79 He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong - doers.

79 Qala maAAatha Allahi an nakhutha illa man wajadna mataAAana AAindahu inna ithan lathalimoona

80 So, when they despaired of him, they held a conference in private. The eldest among them said: "Know you not that your father did take an oath from you in Allah's Name, and before this you did fail in your duty with Yusuf (Joseph)? Therefore I will not leave this land until my father permits me, or Allah decides my case (by releasing Benjamin) and He is the Best of the judges.

80 So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime ? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.

80 Falamma istayasoo minhu khalasoo najiyyan qala kabeeruhum alam taAAlamoo anna abakum qad akhatha AAalaykum mawthiqan mina Allahi wamin qablu ma farrattum fee yoosufa falan abraha alarda hatta yathana lee abee aw yahkuma Allahu lee wahuwa khayru alhakimeena

81 "Return to your father and say, 'O our father! Verily, your son (Benjamin) has stolen, and we testify not except according to what we know, and we could not know the Unseen!

81 Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen.

81 IrjiAAoo ila abeekum faqooloo ya abana inna ibnaka saraqa wama shahidna illa bima AAalimna wama kunna lilghaybi hafitheena

82 "And ask (the people of) the town where we have been, and the caravan in which we returned; and indeed we are telling the truth."

82 Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth.

82 Waisali alqaryata allatee kunna feeha waalAAeera allatee aqbalna feeha wainna lasadiqoona

83 He [Ya'qub (Jacob)] said: "Nay, but your ownselves have beguiled you into something. So patience is most fitting (for me). May be Allah will bring them (back) all to me. Truly He! Only He is All-Knowing, All-Wise."

83 (And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.

83 Qala bal sawwalat lakum anfusukum amran fasabrun jameelun AAasa Allahu an yatiyanee bihim jameeAAan innahu huwa alAAaleemu alhakeemu

84 And he turned away from them and said: "Alas, my grief for Yusuf (Joseph)!" And he lost his sight because of the sorrow that he was suppressing.

84 And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.

84 Watawalla AAanhum waqala ya asafa AAala yoosufa waibyaddat AAaynahu mina alhuzni fahuwa katheemun

85 They said: "By Allah! You will never cease remembering Yusuf (Joseph) until you become weak with old age, or until you be of the dead."

85 They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!

85 Qaloo taAllahi taftao tathkuru yoosufa hatta takoona haradan aw takoona mina alhalikeena

86 He said: "I only complain of my grief and sorrow to Allah, and I know from Allah that which you know not.

86 He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not.

86 Qala innama ashkoo baththee wahuznee ila Allahi waaAAlamu mina Allahi ma la taAAlamoona

87 "O my sons! Go you and enquire about Yusuf (Joseph) and his brother, and never give up hope of Allah's Mercy. Certainly no one despairs of Allah's Mercy, except the people who disbelieve."

87 Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.

87 Ya baniyya ithhaboo fatahassasoo min yoosufa waakheehi wala tayasoo min rawhi Allahi innahu la yayasu min rawhi Allahi illa alqawmu alkafiroona

88 Then, when they entered unto him [Yusuf (Joseph)], they said: "O ruler of the land! A hard time has hit us and our family, and we have brought but poor capital, so pay us full measure and be charitable to us. Truly, Allah does reward the charitable."

88 And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable,

88 Falamma dakhaloo AAalayhi qaloo ya ayyuha alAAazeezu massana waahlana alddurru wajina bibidaAAatin muzjatin faawfi lana alkayla watasaddaq AAalayna inna Allaha yajzee almutasaddiqeena

89 He said: "Do you know what you did with Yusuf (Joseph) and his brother, when you were ignorant?"

89 He said: Know ye what ye did unto Joseph and his brother in your ignorance ?

89 Qala hal AAalimtum ma faAAaltum biyoosufa waakheehi ith antum jahiloona

90 They said: "Are you indeed Yusuf (Joseph)?" He said: "I am Yusuf (Joseph), and this is my brother (Benjamin). Allah has indeed been gracious to us. Verily, he who fears Allah with obedience to Him (by abstaining from sins and evil deeds, and by performing righteous good deeds), and is patient, then surely, Allah makes not the reward of the Muhsinun (good-doers - see V.2:112) to be lost."

90 They said: Is it indeed thou who art Joseph ? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.

90 Qaloo ainnaka laanta yoosufa qala ana yoosufu wahatha akhee qad manna Allahu AAalayna innahu man yattaqi wayasbir fainna Allaha la yudeeAAu ajra almuhsineena

91 They said: "By Allah! Indeed Allah has preferred you above us, and we certainly have been sinners."

91 They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful.

91 Qaloo taAllahi laqad atharaka Allahu AAalayna wain kunna lakhatieena

92 He said: "No reproach on you this day; may Allah forgive you, and He is the Most Merciful of those who show mercy!

92 He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.

92 Qala la tathreeba AAalaykumu alyawma yaghfiru Allahu lakum wahuwa arhamu alrrahimeena

93 "Go with this shirt of mine, and cast it over the face of my father, he will become clear-sighted, and bring me all your family."

93 Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk.

93 Ithhaboo biqameesee hatha faalqoohu AAala wajhi abee yati baseeran watoonee biahlikum ajmaAAeena

94 And when the caravan departed, their father said: "I do indeed feel the smell of Yusuf (Joseph), if only you think me not a dotard (a person who has weakness of mind because of old age)."

94 When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.

94 Walamma fasalati alAAeeru qala aboohum innee laajidu reeha yoosufa lawla an tufannidooni

95 They said: "By Allah! Certainly, you are in your old error."

95 (Those around him) said: By Allah, lo! thou art in thine old aberration.

95 Qaloo taAllahi innaka lafee dalalika alqadeemi

96 Then, when the bearer of the glad tidings arrived, he cast it (the shirt) over his face, and he became clear-sighted. He said: "Did I not say to you, 'I know from Allah that which you know not.'"

96 Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not ?

96 Falamma an jaa albasheeru alqahu AAala wajhihi fairtadda baseeran qala alam aqul lakum innee aAAlamu mina Allahi ma la taAAlamoona

97 They said: "O our father! Ask Forgiveness (from Allah) for our sins, indeed we have been sinners."

97 They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful.

97 Qaloo ya abana istaghfir lana thunoobana inna kunna khatieena

98 He said: "I will ask my Lord for forgiveness for you, verily He! Only He is the Oft-Forgiving, the Most Merciful."

98 He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful.

98 Qala sawfa astaghfiru lakum rabbee innahu huwa alghafooru alrraheemu

99 Then, when they came in before Yusuf (Joseph), he took his parents to himself and said: "Enter Egypt, if Allah wills, in security."

99 And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!

99 Falamma dakhaloo AAala yoosufa awa ilayhi abawayhi waqala odkhuloo misra in shaa Allahu amineena

100 And he raised his parents to the throne and they fell down before him prostrate. And he said: "O my father! This is the interpretation of my dream aforetime! My Lord has made it come true! He was indeed good to me, when He took me out of the prison, and brought you (all here) out of the bedouin-life, after Shaitan (Satan) had sown enmity between me and my brothers. Certainly, my Lord is the Most Courteous and Kind unto whom He wills. Truly He! Only He is the All-Knowing, the All-Wise.

100 And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise.

100 WarafaAAa abawayhi AAala alAAarshi wakharroo lahu sujjadan waqala ya abati hatha taweelu ruyaya min qablu qad jaAAalaha rabbee haqqan waqad ahsana bee ith akhrajanee mina alssijni wajaa bikum mina albadwi min baAAdi an nazagha alshshaytanu baynee wabayna ikhwatee inna rabbee lateefun lima yashao innahu huwa alAAaleemu alhakeemu

101 "My Lord! You have indeed bestowed on me of the sovereignty, and taught me something of the interpretation of dreams - the (Only) Creator of the heavens and the earth! You are my Wali (Protector, Helper, Supporter, Guardian, God, Lord.) in this world and in the Hereafter. Cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous."

101 O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous.

101 Rabbi qad ataytanee mina almulki waAAallamtanee min taweeli alahadeethi fatira alssamawati waalardi anta waliyyee fee alddunya waalakhirati tawaffanee musliman waalhiqnee bialssaliheena

102 That is of the news of the Ghaib (Unseen) which We reveal to you (O Muhammad صلى الله عليه و سلم). You were not (present) with them when they arranged their plan together, and (while) they were plotting.

102 This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.

102 Thalika min anbai alghaybi nooheehi ilayka wama kunta ladayhim ith ajmaAAoo amrahum wahum yamkuroona

103 And most of mankind will not believe even if you desire it eagerly.

103 And though thou try much, most men will not believe.

103 Wama aktharu alnnasi walaw harasta bimumineena

104 And no reward you (O Muhammad صلى الله عليه و سلم) ask of them (those who deny your Prophethood) for it; it (the Qur'an) is no less than a Reminder and an advice unto the 'Alamin (men and jinn).

104 Thou askest them no fee for it. It is naught else than a reminder unto the peoples.

104 Wama tasaluhum AAalayhi min ajrin in huwa illa thikrun lilAAalameena

105 And how many a sign in the heavens and the earth they pass by, while they are averse therefrom.

105 How many a portent is there in the heavens and the earth which they pass by with face averted!

105 Wakaayyin min ayatin fee alssamawati waalardi yamurroona AAalayha wahum AAanha muAAridoona

106 And most of them believe not in Allah except that they attribute partners unto Him [i.e. they are Mushrikun i.e. polytheists. See Verse 6: 121].

106 And most of them believe not in Allah except that they attribute partners (unto Him).

106 Wama yuminu aktharuhum biAllahi illa wahum mushrikoona

107 Do they then feel secure from the coming against them of the covering veil of the Torment of Allah, or of the coming against them of the (Final) Hour, all of a sudden while they perceive not?

107 Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware ?

107 Afaaminoo an tatiyahum ghashiyatun min AAathabi Allahi aw tatiyahumu alssaAAatu baghtatan wahum la yashAAuroona

108 Say (O Muhammad صلى الله عليه و سلم): "This is my way; I invite unto Allah (i.e. to the Oneness of Allah - Islamic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allah i.e. to the Oneness of Allah - Islamic Monotheism with sure knowledge). And Glorified and Exalted be Allah (above all that they associate as partners with Him). And I am not of the Mushrikun (polytheists, pagans, idolaters and disbelievers in the Oneness of Allah; those who worship others along with Allah or set up rivals or partners to Allah)."

108 Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters.

108 Qul hathihi sabeelee adAAoo ila Allahi AAala baseeratin ana wamani ittabaAAanee wasubhana Allahi wama ana mina almushrikeena

109 And We sent not before you (as Messengers) any but men unto whom We revealed, from among the people of the townships. Have they not travelled in the land and seen what was the end of those who were before them? And verily, the home of the Hereafter is the best for those who fear Allah and obey Him (by abstaining from sins and evil deeds, and by performing righteous good deeds). Do you not then understand?

109 We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them ? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense ? -

109 Wama arsalna min qablika illa rijalan noohee ilayhim min ahli alqura afalam yaseeroo fee alardi fayanthuroo kayfa kana AAaqibatu allatheena min qablihim waladaru alakhirati khayrun lillatheena ittaqaw afala taAAqiloona

110 (They were reprieved) until, when the Messengers gave up hope and thought that they were denied (by their people), then came to them Our Help, and whomsoever We willed were rescued. And Our punishment cannot be warded off from the people who are Mujrimun (criminals, sinners, disbelievers, polytheists).

110 Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty.

110 Hatta itha istayasa alrrusulu wathannoo annahum qad kuthiboo jaahum nasruna fanujjiya man nashao wala yuraddu basuna AAani alqawmi almujrimeena

111 Indeed in their stories, there is a lesson for men of understanding. It (the Qur'an) is not a forged statement but a confirmation of (Allah's existing Books) which were before it [i.e. the Taurat (Torah), the Injeel (Gospel) and other Scriptures of Allah] and a detailed explanation of everything and a guide and a Mercy for the people who believe.

111 In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe.

111 Laqad kana fee qasasihim AAibratun liolee alalbabi ma kana hadeethan yuftara walakin tasdeeqa allathee bayna yadayhi watafseela kulli shayin wahudan warahmatan liqawmin yuminoona