In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
AAabasa watawalla
عَبَسَ وَتَوَلَّىٰٓ
Chapter 80, 42 verses
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
AAabasa watawalla
عَبَسَ وَتَوَلَّىٰٓ
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because the blind man came unto him.
An jaahu alaAAma
أَن جَآءَهُ ٱلْأَعْمَىٰ
And how can you know that he might become pure (from sins)?
What could inform thee but that he might grow (in grace)
Wama yudreeka laAAallahu yazzakka
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Or he might receive admonition, and the admonition might profit him?
Or take heed and so the reminder might avail him ?
Aw yaththakkaru fatanfaAAahu alththikra
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
As for him who thinks himself self-sufficient,
As for him who thinketh himself independent,
Amma mani istaghna
أَمَّا مَنِ ٱسْتَغْنَىٰ
To him you attend;
Unto him thou payest regard.
Faanta lahu tasadda
فَأَنتَ لَهُۥ تَصَدَّىٰ
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
Yet it is not thy concern if he grow not (in grace).
Wama AAalayka alla yazzakka
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
But as to him who came to you running,
But as for him who cometh unto thee with earnest purpose
Waamma man jaaka yasAAa
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
And is afraid (of Allah and His punishment).
And hath fear,
Wahuwa yakhsha
وَهُوَ يَخْشَىٰ
Of him you are neglectful and divert your attention to another,
From him thou art distracted.
Faanta AAanhu talahha
فَأَنتَ عَنْهُ تَلَهَّىٰ
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Nay, but verily it is an Admonishment,
Kalla innaha tathkiratun
كَلَّآ إِنَّهَا تَذْكِرَةٌ
So whoever wills, let him pay attention to it.
So let whosoever will pay heed to it,
Faman shaa thakarahu
فَمَن شَآءَ ذَكَرَهُۥ
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
On honoured leaves
Fee suhufin mukarramatin
فِى صُحُفٍ مُّكَرَّمَةٍ
Exalted (in dignity), purified,
Exalted, purified,
MarfooAAatin mutahharatin
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
In the hands of scribes (angels).
(Set down) by scribes
Biaydee safaratin
بِأَيْدِى سَفَرَةٍ
Honourable and obedient.
Noble and righteous.
Kiramin bararatin
كِرَامٍۭ بَرَرَةٍ
Be cursed (the disbelieving) man! How ungrateful he is!
Man is (self - )destroyed: how ungrateful!
Qutila alinsanu ma akfarahu
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
From what thing did He create him?
From what thing doth He create him ?
Min ayyi shayin khalaqahu
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
From a drop of seed. He createth him and proportioneth him,
Min nutfatin khalaqahu faqaddarahu
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Then He makes the Path easy for him.
Then maketh the way easy for him,
Thumma alssabeela yassarahu
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Then He causes him to die and puts him in his grave.
Then causeth him to die, and burieth him;
Thumma amatahu faaqbarahu
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Then when it is His Will, He will resurrect him (again).
Then, when He will, He bringeth him again to life.
Thumma itha shaa ansharahu
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Nay, but (man) has not done what He commanded him.
Nay, but (man) hath not done what He commanded him.
Kalla lamma yaqdi ma amarahu
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Then let man look at his food:
Let man consider his food:
Falyanthuri alinsanu ila taAAamihi
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
We pour forth water in abundance.
How We pour water in showers
Anna sababna almaa sabban
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
And We split the earth in clefts.
Then split the earth in clefts
Thumma shaqaqna alarda shaqqan
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
And We cause therein the grain to grow,
And cause the grain to grow therein
Faanbatna feeha habban
فَأَنۢبَتْنَا فِيهَا حَبًّا
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and green fodder
WaAAinaban waqadban
وَعِنَبًا وَقَضْبًا
And olives and date-palms,
And olive - trees and palm - trees
Wazaytoonan wanakhlan
وَزَيْتُونًا وَنَخْلًا
And gardens dense with many trees,
And garden - closes of thick foliage
Wahadaiqa ghulban
وَحَدَآئِقَ غُلْبًا
And fruits and herbage
And fruits and grasses:
Wafakihatan waabban
وَفَٰكِهَةً وَأَبًّا
(To be) a provision and benefit for you and your cattle.
Provision for you and your cattle.
MataAAan lakum walianAAamikum
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when the Shout cometh
Faitha jaati alssakhkhatu
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
That Day shall a man flee from his brother,
On the day when a man fleeth from his brother
Yawma yafirru almaro min akheehi
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
And from his mother and his father,
And his mother and his father
Waommihi waabeehi
وَأُمِّهِۦ وَأَبِيهِ
And from his wife and his children.
And his wife and his children,
Wasahibatihi wabaneehi
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Everyman that Day will have enough to make him careless of others.
Every man that day will have concern enough to make him heedless (of others).
Likulli imriin minhum yawmaithin shanun yughneehi
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Some faces that Day will be bright (true believers of Islamic Monotheism),
On that day faces will be bright as dawn,
Wujoohun yawmaithin musfiratun
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Laughing, rejoicing at good news (of Paradise).
Laughing, rejoicing at good news;
Dahikatun mustabshiratun
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
And other faces, that Day, will be dust-stained.
And other faces, on that day, with dust upon them,
Wawujoohun yawmaithin AAalayha ghabaratun
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Darkness will cover them.
Veiled in darkness,
Tarhaquha qataratun
تَرْهَقُهَا قَتَرَةٌ
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
Those are the disbelievers, the wicked.
Olaika humu alkafaratu alfajaratu
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ