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Al Zukhruf
Chapter 43, 89 verses
Hilali & Muhsin Khan
Pickthall
Arabic, with marks
Deutsch
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Pickthall
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ حم
Deutsch
Ha-Mim.
Hilali & Muhsin Khan
By the manifest Book (i.e. this Qur'an that makes things clear).
Pickthall
By the Scripture which maketh plain,
Arabic, with marks
وَالْكِتَابِ الْمُبِينِ
Deutsch
Bei dem deutlichen Buch!
Hilali & Muhsin Khan
Verily, We have made it a Qur'an in Arabic that you may be able to understand (its meanings and its admonitions).
Pickthall
Lo! We have appointed it a Lecture, in Arabic that haply ye may understand.
Der euch die Erde zu einer Lagerstatt gemacht und euch auf ihr Wege gemacht hat, auf daß ihr rechtgeleitet werden möget,
Hilali & Muhsin Khan
And Who sends down water (rain) from the sky in due measure, then We revive a dead land therewith, and even so you will be brought forth (from the graves).
Pickthall
And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth;
und Der Wasser vom Himmel in (bestimmtem) Maß herabkommen läßt. Damit lassen Wir (manch) totes Land auferstehen. So werdet auch ihr hervorgebracht werden -,
Hilali & Muhsin Khan
And Who has created all the pairs and has appointed for you ships and cattle on which you ride:
Pickthall
He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.
und Der die Paare alle erschaffen und euch an Schiffen und Vieh gemacht hat, was ihr besteigen könnt,
Hilali & Muhsin Khan
In order that you may mount on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him Who has subjected this to us, and we could never have it (by our efforts).
Pickthall
That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);
damit ihr euch auf ihren Rücken zurechtsetzt und hierauf der Gunst eures Herrn gedenkt, wenn ihr euch darauf zurechtgesetzt habt, und sagt: "Preis sei demjenigen, Der uns dies dienstbar gemacht hat! Wir wären hierzu ja nicht imstande gewesen.
Hilali & Muhsin Khan
And verily, to Our Lord we indeed are to return!"
Pickthall
And lo! unto our Lord we surely are returning.
Arabic, with marks
وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
Deutsch
Und wir werden ganz gewiß zu unserem Herrn zurückkehren."
Hilali & Muhsin Khan
Yet, they assign to some of His slaves a share with Him (by pretending that He has children, and considering them as equals or co-partners in worship with Him). Verily, man is indeed a manifest ingrate!
Pickthall
And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.
Oder hat Er sich etwa unter Seinen Geschöpfen Töchter genommen und für euch die Söhne erwählt?
Hilali & Muhsin Khan
And if one of them is of the news of (the birth of a girl) that which he sets forth as a parable to the Most Gracious (Allah), his face becomes dark, and he is filled with grief!
Pickthall
And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage.
Wenn einem von ihnen die frohe Botschaft (von der Geburt) dessen verkündet wird, was er dem Allerbarmer zum Gleichnis zuschreibt, bleibt sein Gesicht finster, und er hält (seinen Grimm) zurück.
Hilali & Muhsin Khan
(Like they then for Allah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and who in dispute cannot make herself clear?
Pickthall
(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain ?
(Wollen sie Allah) denn jemanden (zuschreiben), der im Schmuck aufgezogen wird und im Streit nicht deutlich wird?
Hilali & Muhsin Khan
And they make the angels who themselves are slaves of the Most Gracious (Allah) females. Did they witness their creation? Their testimony will be recorded, and they will be questioned!
Pickthall
And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation ? Their testimony will be recorded and they will be questioned.
Und sie machen die Engel, die sie ja Diener des Allerbarmers sind, zu weiblichen Wesen. Waren sie denn Zeugen ihrer Erschaffung? Ihr Zeugnis wird aufgeschrieben, und sie werden befragt werden.
Hilali & Muhsin Khan
And they said: "If it had been the Will of the Most Gracious (Allah), we should not have worshipped them (false deities)." They have no knowledge whatsoever of that. They do nothing but lie!
Pickthall
And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess.
Nein! Vielmehr sagen sie: "Wir haben ja (bereits) unsere Väter in einer (bestimmten) Glaubensrichtung vorgefunden, und auf ihren Spuren sind wir rechtgeleitet."
Hilali & Muhsin Khan
And similarly, We sent not a warner before you (O Muhammad صلى الله عليه و سلم) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps."
Pickthall
And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints.
So haben Wir (auch) vor dir in eine Stadt keinen Warner gesandt, ohne daß diejenigen, die in ihr üppig lebten, gesagt hätten: "Wir haben ja (bereits) unsere Väter in einer bestimmten Glaubensrichtung vorgefunden, und auf ihren Spuren folgen wir ihrem Vorbild."
Hilali & Muhsin Khan
(The warner) said: "Even if I bring you better guidance than that which you found your fathers following?" They said: "Verily, we disbelieve in that with which you have been sent."
Pickthall
(And the warner) said: What! Even though I bring you better guidance than that ye found your fathers following ? They answered: Lo! in what ye bring we are disbelievers.
Er sagte: "Etwa auch, wenn ich euch bringe, was eine bessere Rechtleitung enthält als das, worin ihr eure Väter vorgefunden habt?" Sie sagten: "Wir verleugnen ja das, womit ihr gesandt worden seid."
Hilali & Muhsin Khan
So We took revenge on them, then see what was the end of those who denied (Islamic Monotheism).
Pickthall
So We requited them. Then see the nature of the consequence for the rejecters!
Und als Ibrahim zu seinem Vater und seinem Volk sagte: "Gewiß, ich sage mich los von dem, dem ihr dient,
Hilali & Muhsin Khan
"Except Him (i.e. I worship none but Allah Alone) Who did create me; and verily He will guide me."
Pickthall
Save Him Who did create me, for He will surely guide me.
Arabic, with marks
إِلَّا الَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِ
Deutsch
außer Demjenigen, Der mich erschaffen hat; denn Er wird mich gewiß rechtleiten."
Hilali & Muhsin Khan
And he made it [i.e. La ilaha illallah (none has the right to be worshipped but Allah Alone)] a Word lasting among his offspring, (True Monotheism), that they may turn back (i.e. to repent to Allah or receive admonition).
Pickthall
And he made it a word enduring among his seed, that haply they might return.
Und er machte es zu einem bleibenden Wort unter seinen Nachkommen, auf daß sie umkehren mögen.
Hilali & Muhsin Khan
Nay, but I gave (the good things of this life) to these (polytheists) and their fathers to enjoy, till there came to them the truth (the Qur'an), and a Messenger (Muhammad صلى الله عليه و سلم) making things clear.
Pickthall
Nay, but I let these and their fathers enjoy life (only) till there should come unto them the Truth and a messenger making plain.
Und sie sagen: "Wäre doch dieser Qur'an einem bedeutenden Mann aus den beiden Städten offenbart worden!"
Hilali & Muhsin Khan
Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad صلى الله عليه و سلم) is better than the (wealth of this world) which they amass.
Pickthall
Is it they who apportion thy Lord's mercy ? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass.
Verteilen etwa sie die Barmherzigkeit deines Herrn? Wir verteilen doch unter ihnen ihren Lebensunterhalt im diesseitigen Leben und erhöhen die einen von ihnen über die anderen um Rangstufen, damit die einen von ihnen die anderen in Dienst nehmen. Aber die Barmherzigkeit deines Herrn ist besser als das, was sie zusammentragen.
Hilali & Muhsin Khan
And were it not that mankind would have become of one community (all disbelievers, desiring worldly life only), We would have provided for those who disbelieve in the Most Gracious (Allah), silver roofs for their houses, and elevators whereby they ascend,
Pickthall
And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount,
Und damit die Menschen nicht eine einzige Gemeinschaft werden (, sahen Wir davon ab, sonst), hätten Wir wahrlich denjenigen, die den Allerbarmer verleugnen, für ihre Häuser Decken aus Silber gemacht und (auch) Treppen, auf denen sie hätten hochsteigen können,
Hilali & Muhsin Khan
And for their houses, doors (of silver), and thrones (of silver) on which they could recline,
Pickthall
And for their houses doors (of silver) and couches of silver whereon to recline,
und Türen für ihre Häuser, und Liegen, auf denen sie sich lehnen können,
Hilali & Muhsin Khan
And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is (only) for the Muttaqun.
Pickthall
And ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep from evil.
und (weitere) Zierde. All das ist aber nur Nießbrauch des diesseitigen Lebens. Das Jenseits bei deinem Herrn ist jedoch für die Gottesfürchtigen (bestimmt).
Hilali & Muhsin Khan
And whosoever turns away blindly from the remembrance of the Most Gracious (Allah) (i.e. this Qur'an and worship of Allah), We appoint for him Shaitan (Satan - devil) to be a Qarin (a companion) to him.
Pickthall
And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade;
Und sie halten sie wahrlich vom Weg ab, und diese meinen, sie seien rechtgeleitet.
Hilali & Muhsin Khan
Till, when (such a one) comes to Us, he says [to his Qarin (Satan / devil companion)] "Would that between me and you were the distance of the two easts (or the east and west)" - a worst (type of) companion (indeed)!
Pickthall
Till, when he cometh unto Us, he saith (unto his comrade): Ah, would that between me and thee there were the distance of the two horizons - an evil comrade!
Wenn er dann (schließlich) zu Uns kommt, sagt er: "O wäre doch zwischen mir und dir eine Entfernung wie zwischen Osten und Westen !" - ein schlimmer Geselle!
Hilali & Muhsin Khan
It will profit you not this Day (O you who turn away from Allah's remembrance and His worship) as you did wrong, (and) that you will be sharers (you and your Qarin ) in the punishment.
Pickthall
And it profiteth you not this day, because ye did wrong, that ye will be sharers in the doom.
Halte also fest an dem, was dir (als Offenbarung) eingegeben worden ist; gewiß, du befindest dich auf einem geraden Weg.
Hilali & Muhsin Khan
And verily this (the Qur'an) is indeed a Reminder for you (O Muhammad صلى الله عليه و سلم) and your people (Quraish people, or your followers), and you will be questioned (about it).
Pickthall
And lo! it is in truth a Reminder for thee and for thy folk; and ye will be questioned.
Das ist wahrlich eine Ermahnung für dich und dein Volk. Und ihr werdet befragt werden.
Hilali & Muhsin Khan
And ask (O Muhammad صلى الله عليه و سلم) those of Our Messengers whom We sent before you: "Did We ever appoint alihah (gods) to be worshipped besides the Most Gracious (Allah)?"
Pickthall
And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent ?
Und frage wen von Unseren Gesandten Wir vor dir gesandt haben, ob Wir anstatt des Allerbarmers (andere) Götter eingesetzt haben, denen man dienen soll.
Hilali & Muhsin Khan
And indeed We did send Musa (Moses) with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) to Fir'aun (Pharaoh) and his chiefs (inviting them to Allah's religion of Islam) He said: "Verily, I am a Messenger of the Lord of the 'Alamin (mankind, jinn and all that exists)."
Pickthall
And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds.
Und Wir sandten bereits Musa mit Unseren Zeichen zu Fir'aun und seiner führenden Schar. Er sagte: "Gewiß, ich bin der Gesandte des Herrn der Weltenbewohner."
Hilali & Muhsin Khan
But when he came to them with Our Ayat (proofs, evidence, verses, lessons, signs, revelations) behold, they laughed at them.
Pickthall
But when he brought them Our tokens, behold! they laughed at them.
Als er nun zu ihnen mit Unseren Zeichen kam, lachten sie sogleich über sie.
Hilali & Muhsin Khan
And not an Ayah (sign, etc.) We showed them but it was greater than its fellow , and We seized them with torment, in order that they might turn [from their polytheism to Allah's religion (Islamic Monotheism)].
Pickthall
And every token that We showed them was greater than its sister (token), and We grasped them with the torment, that haply they might turn again.
Und Wir zeigten ihnen kein Zeichen, das nicht größer gewesen wäre als das vorhergehende. Und Wir ergriffen sie mit der Strafe, auf daß sie umkehren mochten.
Hilali & Muhsin Khan
And they said [to Musa (Moses)]: "O you sorcerer! Invoke your Lord for us according to what He has covenanted with you. Verily, We shall guide ourselves (aright)."
Pickthall
And they said: O wizard! Entreat thy Lord for us by the pact that He hath made with thee. Lo! we verily will walk aright.
Und sie sagten: "O du Zauberer, rufe für uns deinen Herrn an auf Grund dessen, was Er dir anvertraut hat, dann werden wir uns wahrlich rechtleiten lassen."
Hilali & Muhsin Khan
But when We removed the torment from them, behold, they broke their covenant (that they will believe if We remove the torment from them).
Pickthall
But when We eased them of the torment, behold! they broke their word.
Als Wir dann die Strafe von ihnen hinwegnahmen, da brachen sie sogleich ihr Wort.
Hilali & Muhsin Khan
And Fir'aun (Pharaoh) proclaimed among his people (saying): "O my people! Is not mine the dominion of Egypt, and these rivers flowing underneath me. See you not then?
Pickthall
And Pharaoh caused a proclamation to be made among his people saying: O my people! Is not mine the sovereignty of Egypt and these rivers flowing under me ? Can ye not then discern ?
Und Fir'aun ließ unter seinem Volk ausrufen; er sagte: "O mein Volk, gehört mir nicht die Herrschaft über Ägypten und (auch) diese Flüsse, die unter mir strömen? Wollt ihr denn nicht einsichtig sein?
Hilali & Muhsin Khan
"Am I not better than this one [Musa (Moses)] who is despicable and can scarcely express himself clearly?
Pickthall
I am surely better than this fellow, who is despicable and can hardly make (his meaning) plain!
Würden doch Armringe aus Gold auf ihn herabgeworfen oder die Engel mit ihm als Begleitung kommen!"
Hilali & Muhsin Khan
Thus he [Fir'aun (Pharaoh)] befooled (and misled) his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).
Pickthall
Thus he persuaded his people to make light (of Moses), and they obeyed him. Lo! they were a wanton folk.
Als sie Uns Kummer bereiteten, übten Wir an ihnen Vergeltung, und so ließen Wir sie allesamt ertrinken.
Hilali & Muhsin Khan
And We made them a precedent (as a lesson for those coming after them), and an example to later generations.
Pickthall
And We made them a thing past, and an example for those after (them).
Arabic, with marks
فَجَعَلْنَاهُمْ سَلَفًا وَمَثَلًا لِّلْآخِرِينَ
Deutsch
Wir machten sie zu Vorgängern und zu einem Beispiel für die späteren (Geschlechter).
Hilali & Muhsin Khan
And when the son of Maryam (Mary) is quoted as an example [i.e. 'Îsa (Jesus) is worshipped like their idols], behold, your people cry aloud (laugh out at the example).
Pickthall
And when the son of Mary is quoted as an example, behold! the folk laugh out,
Und als der Sohn Maryams als Beispiel angeführt wurde, da brach dein Volk sogleich in Geschrei aus.
Hilali & Muhsin Khan
And say: "Are our alihah (gods) better or is he ['Îsa (Jesus)]?" They quoted not the above example except for argument. Nay! But they are a quarrelsome people. (See V. 21:98-101)
Pickthall
And say: Are our gods better, or is he ? They raise not the objection save for argument. Nay! but they are a contentious folk.
Und sie sagten: "Sind unsere Götter besser oder er?" Sie führten ihn dir nur zum Streiten an. Nein! Vielmehr sind sie streitsüchtige Leute.
Hilali & Muhsin Khan
He ['Îsa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example for the Children of Israel (i.e. his creation without a father).
Pickthall
He is nothing but a slave on whom We bestowed favour, and We made him a pattern for the Children of Israel.
Und wenn Wir wollten, könnten Wir euch wahrlich zu Engeln machen, die zu Statthaltern auf der Erde würden.
Hilali & Muhsin Khan
And he ['Îsa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. 'Isa's (Jesus) descent on the earth]. Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allah) (i.e. be obedient to Allah and do what He orders you to do, O mankind)! This is the Straight Path (of Islamic Monotheism, leading to Allah and to His Paradise).
Pickthall
And lo! verily there is knowledge of the Hour. So doubt ye not concerning it, but follow Me. This is the right path.
Und der Satan soll euch ja nicht abhalten. Gewiß, er ist euch ein deutlicher Feind.
Hilali & Muhsin Khan
And when 'Îsa (Jesus) came with (Our) clear Proofs, he said: "I have come to you with Al-Hikmah (Prophethood), and in order to make clear to you some of the (points) in which you differ. Therefore fear Allah and obey me.
Pickthall
When Jesus came with clear proofs (of Allah's Sovereignty), he said: I have come unto you with wisdom, and to make plain some of that concerning which ye differ. So keep your duty to Allah, and obey me.
Und als 'Isa mit den klaren Beweisen kam, sagte er: "Ich komme ja zu euch mit der Weisheit, und um euch einiges von dem klarzumachen, worüber ihr uneinig seid. So fürchtet Allah und gehorcht mir.
Hilali & Muhsin Khan
"Verily, Allah! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allah's religion of true Islamic Monotheism)."
Pickthall
Lo! Allah, He is my Lord and your Lord. So worship Him. This is a right path.
Gewiß, Allah ist ja mein Herr und euer Herr; so dient Ihm. Das ist ein gerader Weg."
Hilali & Muhsin Khan
But the sects from among themselves differed. So woe to those who do wrong [by ascribing things to 'Îsa (Jesus) that are not true] from the torment of a painful Day (i.e. the Day of Resurrection)!
Pickthall
But the factions among them differed. Then woe unto those who do wrong from the doom of a painful day.
"O meine Diener, keine Furcht soll heute über euch kommen, noch sollt ihr traurig sein,
Hilali & Muhsin Khan
(You) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who submit totally to Allah's Will, and believe in the Oneness of Allah - Islamic Monotheism).
Pickthall
(Ye) who believed Our revelations and were self - surrendered,
Geht in den (Paradies)garten ein, euch und euren Gattinnen wird Freude bereitet."
Hilali & Muhsin Khan
Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever.
Pickthall
Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein.
Es werden ihnen Schüsseln aus Gold und Trinkschalen herumgereicht; darin gibt es, was die Seelen begehren und köstlich für die Augen ist. "Und ewig werdet ihr darin bleiben.
Hilali & Muhsin Khan
This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world).
Pickthall
This is the Garden which ye are made to inherit because of what ye used to do.
Wir sind zu euch mit der Wahrheit gekommen, aber den meisten von euch ist die Wahrheit zuwider.
Hilali & Muhsin Khan
Or have they plotted some plan? Then We too are planning.
Pickthall
Or do they determine any thing (against the Prophet) ? Lo! We (also) are determining.
Arabic, with marks
أَمْ أَبْرَمُوا أَمْرًا فَإِنَّا مُبْرِمُونَ
Deutsch
Oder haben sie sich eine Sache ausgedacht? Auch Wir können Uns (etwas) ausdenken.
Hilali & Muhsin Khan
Or do they think that We hear not their secrets and their private counsel? (Yes We do) and Our messengers (appointed angels in charge of mankind) are by them, to record.
Pickthall
Or deem they that We cannot hear their secret thoughts and private confidences ? Nay, but Our envoys, present with them, do record.
Oder meinen sie, daß Wir ihr Geheimes und ihre vertraulichen Gespräche nicht hören? Ja doch, Unsere Boten sind bei ihnen und schreiben (alles) auf.
Hilali & Muhsin Khan
Say (O Muhammad صلى الله عليه و سلم): "If the Most Gracious (Allah) had a son (or children as you pretend), then I am the first of Allah's worshippers [who deny and refute this claim of yours (and the first to believe in Allah Alone and testify that He has no children)]." [Tafsir At-Tabari].
Pickthall
Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son).
So lasse sie schweifende Gespräche führen und ihr Spiel treiben, bis sie ihrem Tag begegnen, der ihnen angedroht ist.
Hilali & Muhsin Khan
It is He (Allah) Who is the only Ilah (God to be worshipped) in the heaven and the only Ilah (God to be worshipped) on the earth. And He be the All-Wise, the All-Knower.
Pickthall
And He it is Who in the heaven is God, and in the earth God. He is the Wise, the Knower.
Er ist es, Der im Himmel Gott und auf der Erde Gott ist; Er ist der Allweise und Allwissende.
Hilali & Muhsin Khan
And Blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned.
Pickthall
And blessed be He unto Whom belongeth the Sovereignty of the heavens and the earth and all that is between them, and with Whom is knowledge of the Hour, and unto Whom ye will be returned.
Und Segensreich ist Derjenige, Dem die Herrschaft der Himmel und der Erde und dessen, was dazwischen ist, gehört, Der das Wissen über die Stunde besitzt und zu Dem ihr zurückgebracht werdet!
Hilali & Muhsin Khan
And those whom they invoke instead of Him have no power of intercession - except for those who bear witness to the truth knowingly (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah).
Pickthall
And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly.