Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Pickthall
Your comrade erreth not, nor is deceived;
Arabic, with marks
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Deutsch
Nicht in die Irre geht euer Gefährte, und auch nicht einem Irrtum ist er erlegen,
Hilali & Muhsin Khan
Nor does he speak of (his own) desire.
Pickthall
Nor doth he speak of (his own) desire.
Arabic, with marks
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Deutsch
und er redet nicht aus (eigener) Neigung.
Hilali & Muhsin Khan
It is only a Revelation revealed.
Pickthall
It is naught save an inspiration that is inspired,
Arabic, with marks
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
Deutsch
Es ist nur eine Offenbarung, die eingegeben wird.
Hilali & Muhsin Khan
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Pickthall
Which one of mighty powers hath taught him,
Arabic, with marks
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
Deutsch
Belehrt hat ihn der Besitzer starker Kräfte,
Hilali & Muhsin Khan
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Pickthall
One vigorous; and he grew clear to view
Arabic, with marks
ذُو مِرَّةٍ فَاسْتَوَىٰ
Deutsch
der (geistige) Macht besitzt. So stand Er da
Hilali & Muhsin Khan
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Pickthall
When he was on the uppermost horizon.
Arabic, with marks
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
Deutsch
und war am obersten Gesichtskreis.
Hilali & Muhsin Khan
Then he [Jibril (Gabriel)] approached and came closer,
Pickthall
Then he drew nigh and came down
Arabic, with marks
ثُمَّ دَنَا فَتَدَلَّىٰ
Deutsch
Hierauf kam er näher und stieg herunter,
Hilali & Muhsin Khan
And was at a distance of two bows' length or (even) nearer.
Pickthall
Till he was (distant) two bows' length or even nearer,
Arabic, with marks
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Deutsch
so daß er (nur) zwei Bogenlängen entfernt war oder noch näher.
Hilali & Muhsin Khan
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
Pickthall
And He revealed unto His slave that which He revealed.
Arabic, with marks
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
Deutsch
Da gab Er Seinem Diener (als Offenbarung) ein, was Er eingab.
Hilali & Muhsin Khan
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Pickthall
The heart lied not (in seeing) what it saw.
Arabic, with marks
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
Deutsch
Nicht hat sein Herz erlogen, was es sah.
Hilali & Muhsin Khan
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Pickthall
Will ye then dispute with him concerning what he seeth ?
Arabic, with marks
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Deutsch
Wollt ihr denn mit ihm streiten über das, was er sieht?
Hilali & Muhsin Khan
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
Pickthall
And verily he saw him yet another time
Arabic, with marks
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
Deutsch
Und er sah ihn ja ein anderes Mal herabkommen,
Hilali & Muhsin Khan
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Pickthall
By the lote - tree of the utmost boundary,
Arabic, with marks
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Deutsch
beim Sidr-Baum des Endziels,
Hilali & Muhsin Khan
Near it is the Paradise of Abode.
Pickthall
Nigh unto which is the Garden of Abode.
Arabic, with marks
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Deutsch
bei dem der Garten der Zuflucht ist.
Hilali & Muhsin Khan
When that covered the lote-tree which did cover it!
Pickthall
When that which shroudeth did enshroud the lote - tree,
Arabic, with marks
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
Deutsch
Als den Sidr-Baum überdeckte, was (ihn) überdeckte,
Hilali & Muhsin Khan
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Pickthall
The eye turned not aside nor yet was overbold.
Arabic, with marks
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
Deutsch
da wich der Blick nicht ab, noch überschritt er das Maß.
Hilali & Muhsin Khan
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Pickthall
Verily he saw one of the greater revelations of his Lord.
Arabic, with marks
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Deutsch
Wahrlich, er sah von den Zeichen seines Herrn die größten.
Hilali & Muhsin Khan
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Pickthall
Have ye thought upon Al - Lat and Al - 'Uzza
Arabic, with marks
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Deutsch
Was meint ihr wohl zu al-Lat und al-'Uzza
Hilali & Muhsin Khan
And Manat (another idol of the pagan Arabs), the other third?
Pickthall
And Manat, the third, the other ?
Arabic, with marks
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
Deutsch
und auch zu Manat, dieser anderen, der dritten?
Hilali & Muhsin Khan
Is it for you the males and for Him the females?
Pickthall
Are yours the males and His the females ?
Arabic, with marks
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
Deutsch
Ist denn für euch das, was männlich ist, und für Ihn das, was weiblich ist (bestimmt)?
Hilali & Muhsin Khan
That indeed is a division most unfair!
Pickthall
That indeed were an unfair division!
Arabic, with marks
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
Deutsch
Das wäre dann eine ungerechte Verteilung.
Hilali & Muhsin Khan
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Pickthall
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
Das sind nur Namen, die ihr genannt habt, ihr und eure Väter, für die Allah (aber) keine Ermächtigung herabgesandt hat. Sie folgen nur Vermutungen und dem, wozu sie selbst neigen, wo doch bereits von ihrem Herrn die Rechtleitung zu ihnen gekommen ist.
Hilali & Muhsin Khan
Or shall man have what he wishes?
Pickthall
Or shall man have what he coveteth ?
Arabic, with marks
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Deutsch
Oder soll (etwa) der Mensch haben, was (immer) er (sich) wünscht?
Hilali & Muhsin Khan
But to Allah belongs the last (Hereafter) and the first (the world).
Pickthall
But unto Allah belongeth the after (life), and the former.
Arabic, with marks
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Deutsch
So gehört Allah das Jenseits und das Diesseits.
Hilali & Muhsin Khan
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Pickthall
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Und wie viele Engel gibt es in den Himmeln, deren Fürsprache nichts nützt, außer nachdem Allah es erlaubt hat, wem Er will und wer Sein Wohlgefallen findet.
Hilali & Muhsin Khan
Verily, those who believe not in the Hereafter, name the angels with female names.
Pickthall
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
Sie haben jedoch kein Wissen hierüber. Sie folgen nur Vermutungen; die Vermutungen nützen aber nichts gegenüber der Wahrheit.
Hilali & Muhsin Khan
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Pickthall
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
Laß nun ab von jemandem, der sich von Unserer Ermahnung abkehrt und nur das diesseitige Leben will.
Hilali & Muhsin Khan
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Pickthall
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
Das ist ihr erreichter Wissensstand. Gewiß, dein Herr kennt sehr wohl wer von Seinem Weg abirrt, und Er kennt sehr wohl die Rechtgeleiteten.
Hilali & Muhsin Khan
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Pickthall
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
Allah gehört (alles), was in den Himmeln und was auf der Erde ist, auf daß Er denjenigen, die Böses tun, das vergelte, was sie tun, und daß Er denjenigen, die Gutes tun, mit dem (Allerbesten vergelte.
Hilali & Muhsin Khan
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Pickthall
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Diejenigen, die schwerwiegende Sünden und Abscheulichkeiten meiden, außer leichten Verfehlungen... Gewiß, dein Herr ist Allumfassend in (Seiner) Vergebung. Er weiß sehr wohl über euch Bescheid, als Er euch aus der Erde hervorgebracht hat und als ihr Keimlinge in den Leibern eurer Mütter gewesen seid. So erklärt nicht euch selbst für lauter. Er weiß sehr wohl, wer gottesfürchtig ist.
Hilali & Muhsin Khan
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Pickthall
Didst thou (O Muhammad) observe him who turned away,
Arabic, with marks
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ
Deutsch
Was meinst du wohl zu demjenigen, der sich abkehrt
Hilali & Muhsin Khan
And gave a little, then stopped (giving)?
Pickthall
And gave a little, then was grudging ?
Arabic, with marks
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
Deutsch
und (nur) wenig gibt und dann (ganz) aussetzt?
Hilali & Muhsin Khan
Is with him the knowledge of the Unseen so that he sees?
Pickthall
Hath he knowledge of the Unseen so that he seeth ?
Arabic, with marks
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ
Deutsch
Besitzt er (etwa) Wissen über das Verborgene, daß er sehen könnte?
Hilali & Muhsin Khan
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Pickthall
Or hath he not had news of what is in the books of Moses
Arabic, with marks
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ
Deutsch
Oder wurde ihm nicht kundgetan, was auf den Blättern Musas steht
Hilali & Muhsin Khan
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
Pickthall
And Abraham who paid his debt:
Arabic, with marks
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
Deutsch
und Ibrahims, der (seine Pflichten) erfüllte?
Hilali & Muhsin Khan
That no burdened person (with sins) shall bear the burden (sins) of another.
Pickthall
That no laden one shall bear another's load,
Arabic, with marks
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Deutsch
(Nämlich,) daß keine lasttragende (Seele) die Last einer anderen auf sich nehmen wird
Hilali & Muhsin Khan
And that man can have nothing but what he does (good or bad).
Pickthall
And that man hath only that for which he maketh effort,
Arabic, with marks
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
Deutsch
und daß es für den Menschen nichts anderes geben wird als das, worum er sich (selbst) bemüht,
Hilali & Muhsin Khan
And that his deeds will be seen.
Pickthall
And that his effort will be seen.
Arabic, with marks
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
Deutsch
daß sein Bemühen gesehen werden wird,
Hilali & Muhsin Khan
Then he will be recompensed with a full and the best recompense.
Pickthall
And afterward he will be repaid for it with fullest payment;
Arabic, with marks
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ
Deutsch
daß ihm hierauf nach vollem Maß vergolten wird
Hilali & Muhsin Khan
And that to your Lord (Allah) is the End (Return of everything).
Pickthall
And that thy Lord, He is the goal;
Arabic, with marks
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
Deutsch
und daß zu deinem Herrn das Endziel sein wird
Hilali & Muhsin Khan
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
Pickthall
And that He it is who maketh laugh, and maketh weep,
Arabic, with marks
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ
Deutsch
und daß Er es ist, Der lachen und weinen läßt,
Hilali & Muhsin Khan
And that it is He (Allah) Who causes death and gives life.
Pickthall
And that He it is Who giveth death and giveth life;
Arabic, with marks
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا
Deutsch
und daß Er es ist, Der sterben läßt und wieder lebendig macht,
Hilali & Muhsin Khan
And that He (Allah) creates the pairs, male and female,
Pickthall
And that He createth the two spouses, the male and the female,
daß Er beide Teile des Paares, das Männliche und das Weibliche, erschafft
Hilali & Muhsin Khan
From Nutfah (drops of semen - male and female discharges) when it is emitted.
Pickthall
From a drop (of seed) when it is poured forth;
Arabic, with marks
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Deutsch
aus einem Samentropfen, wenn er ausgespritzt wird,
Hilali & Muhsin Khan
And that upon Him (Allah) is another bringing forth (Resurrection).
Pickthall
And that He hath ordained the second bringing forth;
Arabic, with marks
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
Deutsch
und daß Ihm die letzte Schöpfung obliegt
Hilali & Muhsin Khan
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
Pickthall
And that He it is Who enricheth and contenteth;
Arabic, with marks
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Deutsch
und daß Er es ist, Der reich macht und Der genügsam macht,
Hilali & Muhsin Khan
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
Pickthall
And that He it is Who is the Lord of Sirius;
Arabic, with marks
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
Deutsch
und daß Er es ist, Der der Herr des Hundssterns ist,
Hilali & Muhsin Khan
And that it is He (Allah) Who destroyed the former 'Ad (people),
Pickthall
And that He destroyed the former (tribe of) A'ad,
Arabic, with marks
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
Deutsch
daß Er die früheren 'Ad vernichtete
Hilali & Muhsin Khan
And Thamud (people): He spared none of them.
Pickthall
And (the tribe of) Thamud He spared not;
Arabic, with marks
وَثَمُودَ فَمَا أَبْقَىٰ
Deutsch
und (auch) die Tamud; so ließ Er nichts übrig;
Hilali & Muhsin Khan
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
Pickthall
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;