Kitab

Al Najm

Chapter 53, 62 verses

  • Hilali & Muhsin Khan
  • Pickthall
  • Arabic, with marks
  • Word by word
Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).

Pickthall

In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ

Word by word

وَٱلنَّجْمِ إِذَا هَوَىٰ

Hilali & Muhsin Khan

Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.

Pickthall

Your comrade erreth not, nor is deceived;

Arabic, with marks

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Word by word

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Hilali & Muhsin Khan

Nor does he speak of (his own) desire.

Pickthall

Nor doth he speak of (his own) desire.

Arabic, with marks

وَمَا يَنطِقُ عَنِ الْهَوَىٰ

Word by word

وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ

Hilali & Muhsin Khan

It is only a Revelation revealed.

Pickthall

It is naught save an inspiration that is inspired,

Arabic, with marks

إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Word by word

إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ

Hilali & Muhsin Khan

He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]

Pickthall

Which one of mighty powers hath taught him,

Arabic, with marks

عَلَّمَهُ شَدِيدُ الْقُوَىٰ

Word by word

عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ

Hilali & Muhsin Khan

One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.

Pickthall

One vigorous; and he grew clear to view

Arabic, with marks

ذُو مِرَّةٍ فَاسْتَوَىٰ

Word by word

ذُو مِرَّةٍ فَٱسْتَوَىٰ

Hilali & Muhsin Khan

While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)

Pickthall

When he was on the uppermost horizon.

Arabic, with marks

وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ

Word by word

وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ

Hilali & Muhsin Khan

Then he [Jibril (Gabriel)] approached and came closer,

Pickthall

Then he drew nigh and came down

Arabic, with marks

ثُمَّ دَنَا فَتَدَلَّىٰ

Word by word

ثُمَّ دَنَا فَتَدَلَّىٰ

Hilali & Muhsin Khan

And was at a distance of two bows' length or (even) nearer.

Pickthall

Till he was (distant) two bows' length or even nearer,

Arabic, with marks

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Word by word

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Hilali & Muhsin Khan

So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.

Pickthall

And He revealed unto His slave that which He revealed.

Arabic, with marks

فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ

Word by word

فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ

Hilali & Muhsin Khan

The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.

Pickthall

The heart lied not (in seeing) what it saw.

Arabic, with marks

مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ

Word by word

مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ

Hilali & Muhsin Khan

Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]

Pickthall

Will ye then dispute with him concerning what he seeth ?

Arabic, with marks

أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ

Word by word

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

Hilali & Muhsin Khan

And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).

Pickthall

And verily he saw him yet another time

Arabic, with marks

وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

Word by word

وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ

Hilali & Muhsin Khan

Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).

Pickthall

By the lote - tree of the utmost boundary,

Arabic, with marks

عِندَ سِدْرَةِ الْمُنتَهَىٰ

Word by word

عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ

Hilali & Muhsin Khan

Near it is the Paradise of Abode.

Pickthall

Nigh unto which is the Garden of Abode.

Arabic, with marks

عِندَهَا جَنَّةُ الْمَأْوَىٰ

Word by word

عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ

Hilali & Muhsin Khan

When that covered the lote-tree which did cover it!

Pickthall

When that which shroudeth did enshroud the lote - tree,

Arabic, with marks

إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ

Word by word

إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ

Hilali & Muhsin Khan

The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).

Pickthall

The eye turned not aside nor yet was overbold.

Arabic, with marks

مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ

Word by word

مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

Hilali & Muhsin Khan

Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).

Pickthall

Verily he saw one of the greater revelations of his Lord.

Arabic, with marks

لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ

Word by word

لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ

Hilali & Muhsin Khan

Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)

Pickthall

Have ye thought upon Al - Lat and Al - 'Uzza

Arabic, with marks

أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ

Word by word

أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ

Hilali & Muhsin Khan

And Manat (another idol of the pagan Arabs), the other third?

Pickthall

And Manat, the third, the other ?

Arabic, with marks

وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ

Word by word

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ

Hilali & Muhsin Khan

Is it for you the males and for Him the females?

Pickthall

Are yours the males and His the females ?

Arabic, with marks

أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ

Word by word

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ

Hilali & Muhsin Khan

That indeed is a division most unfair!

Pickthall

That indeed were an unfair division!

Arabic, with marks

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

Word by word

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ

Hilali & Muhsin Khan

They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!

Pickthall

They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.

Arabic, with marks

إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

Word by word

إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْ

Hilali & Muhsin Khan

Or shall man have what he wishes?

Pickthall

Or shall man have what he coveteth ?

Arabic, with marks

أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ

Word by word

أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ

Hilali & Muhsin Khan

But to Allah belongs the last (Hereafter) and the first (the world).

Pickthall

But unto Allah belongeth the after (life), and the former.

Arabic, with marks

فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ

Word by word

فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ

Hilali & Muhsin Khan

And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.

Pickthall

And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.

Arabic, with marks

۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ

Word by word

وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ

Hilali & Muhsin Khan

Verily, those who believe not in the Hereafter, name the angels with female names.

Pickthall

Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.

Arabic, with marks

إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ

Word by word

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ

Hilali & Muhsin Khan

But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.

Pickthall

And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.

Arabic, with marks

وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا

Word by word

وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا

Hilali & Muhsin Khan

Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.

Pickthall

Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.

Arabic, with marks

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا

Word by word

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا

Hilali & Muhsin Khan

That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.

Pickthall

Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.

Arabic, with marks

ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ

Word by word

ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ

Hilali & Muhsin Khan

And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).

Pickthall

And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.

Arabic, with marks

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

Word by word

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى

Hilali & Muhsin Khan

Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].

Pickthall

Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).

Arabic, with marks

الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ

Word by word

ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّه

Hilali & Muhsin Khan

Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).

Pickthall

Didst thou (O Muhammad) observe him who turned away,

Arabic, with marks

أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ

Word by word

أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ

Hilali & Muhsin Khan

And gave a little, then stopped (giving)?

Pickthall

And gave a little, then was grudging ?

Arabic, with marks

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ

Word by word

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ

Hilali & Muhsin Khan

Is with him the knowledge of the Unseen so that he sees?

Pickthall

Hath he knowledge of the Unseen so that he seeth ?

Arabic, with marks

أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ

Word by word

أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ

Hilali & Muhsin Khan

Or is he not with what is in the Pages (Scripture) of Musa (Moses),

Pickthall

Or hath he not had news of what is in the books of Moses

Arabic, with marks

أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ

Word by word

أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ

Hilali & Muhsin Khan

And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):

Pickthall

And Abraham who paid his debt:

Arabic, with marks

وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ

Word by word

وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ

Hilali & Muhsin Khan

That no burdened person (with sins) shall bear the burden (sins) of another.

Pickthall

That no laden one shall bear another's load,

Arabic, with marks

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Word by word

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Hilali & Muhsin Khan

And that man can have nothing but what he does (good or bad).

Pickthall

And that man hath only that for which he maketh effort,

Arabic, with marks

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ

Word by word

وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ

Hilali & Muhsin Khan

And that his deeds will be seen.

Pickthall

And that his effort will be seen.

Arabic, with marks

وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ

Word by word

وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ

Hilali & Muhsin Khan

Then he will be recompensed with a full and the best recompense.

Pickthall

And afterward he will be repaid for it with fullest payment;

Arabic, with marks

ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ

Word by word

ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ

Hilali & Muhsin Khan

And that to your Lord (Allah) is the End (Return of everything).

Pickthall

And that thy Lord, He is the goal;

Arabic, with marks

وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

Word by word

وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ

Hilali & Muhsin Khan

And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.

Pickthall

And that He it is who maketh laugh, and maketh weep,

Arabic, with marks

وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ

Word by word

وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ

Hilali & Muhsin Khan

And that it is He (Allah) Who causes death and gives life.

Pickthall

And that He it is Who giveth death and giveth life;

Arabic, with marks

وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا

Word by word

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا

Hilali & Muhsin Khan

And that He (Allah) creates the pairs, male and female,

Pickthall

And that He createth the two spouses, the male and the female,

Arabic, with marks

وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ

Word by word

وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ

Hilali & Muhsin Khan

From Nutfah (drops of semen - male and female discharges) when it is emitted.

Pickthall

From a drop (of seed) when it is poured forth;

Arabic, with marks

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Word by word

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Hilali & Muhsin Khan

And that upon Him (Allah) is another bringing forth (Resurrection).

Pickthall

And that He hath ordained the second bringing forth;

Arabic, with marks

وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ

Word by word

وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ

Hilali & Muhsin Khan

And that it is He (Allah) Who gives much or a little (of wealth and contentment)

Pickthall

And that He it is Who enricheth and contenteth;

Arabic, with marks

وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Word by word

وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Hilali & Muhsin Khan

And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).

Pickthall

And that He it is Who is the Lord of Sirius;

Arabic, with marks

وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ

Word by word

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ

Hilali & Muhsin Khan

And that it is He (Allah) Who destroyed the former 'Ad (people),

Pickthall

And that He destroyed the former (tribe of) A'ad,

Arabic, with marks

وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ

Word by word

وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ

Hilali & Muhsin Khan

And Thamud (people): He spared none of them.

Pickthall

And (the tribe of) Thamud He spared not;

Arabic, with marks

وَثَمُودَ فَمَا أَبْقَىٰ

Word by word

وَثَمُودَا۟ فَمَآ أَبْقَىٰ

Hilali & Muhsin Khan

And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].

Pickthall

And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;

Arabic, with marks

وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ

Word by word

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ

Hilali & Muhsin Khan

And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].

Pickthall

And Al - Mu'tafikah He destroyed

Arabic, with marks

وَالْمُؤْتَفِكَةَ أَهْوَىٰ

Word by word

وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ

Hilali & Muhsin Khan

So there covered them that which did cover (i.e. torment with stones).

Pickthall

So that there covered them that which did cover.

Arabic, with marks

فَغَشَّاهَا مَا غَشَّىٰ

Word by word

فَغَشَّىٰهَا مَا غَشَّىٰ

Hilali & Muhsin Khan

Then which of the Graces of your Lord (O man!) will you doubt?

Pickthall

Concerning which then, of the bounties of thy Lord, canst thou dispute ?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ

Word by word

فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ

Hilali & Muhsin Khan

This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.

Pickthall

This is a warner of the warners of old.

Arabic, with marks

هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ

Word by word

هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ

Hilali & Muhsin Khan

The Day of Resurrection draws near.

Pickthall

The threatened Hour is nigh.

Arabic, with marks

أَزِفَتِ الْآزِفَةُ

Word by word

أَزِفَتِ ٱلْءَازِفَةُ

Hilali & Muhsin Khan

None besides Allah can avert it (or advance it or delay it).

Pickthall

None beside Allah can disclose it.

Arabic, with marks

لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ

Word by word

لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ

Hilali & Muhsin Khan

Do you then wonder at this recitation (the Qur'an)?

Pickthall

Marvel ye then at this statement,

Arabic, with marks

أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ

Word by word

أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ

Hilali & Muhsin Khan

And you laugh at it and weep not,

Pickthall

And laugh and not weep,

Arabic, with marks

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Word by word

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Hilali & Muhsin Khan

Wasting your (precious) lifetime in pastime and amusements (singing, etc.).

Pickthall

While ye amuse yourselves ?

Arabic, with marks

وَأَنتُمْ سَامِدُونَ

Word by word

وَأَنتُمْ سَٰمِدُونَ

Hilali & Muhsin Khan

So fall you down in prostration to Allah and worship Him (Alone).

Pickthall

Rather prostrate yourselves before Allah and serve Him.

Arabic, with marks

فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩

Word by word

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟

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